Jeremiah 4:8
in Jeremiah 4So put on sackcloth, mourn and wail, for the fierce anger of the LORD has not turned away from us.”
BSB
The same verse in ASV and KJV ▾
ASV
For this gird you with sackcloth, lament and wail; for the fierce anger of Jehovah is not turned back from us.
KJV
For this gird you with sackcloth, lament and howl: for the fierce anger of the Lord is not turned back from us.
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This verse in Jeremiah 4
Commentary
9 notes on this verseFor this gird you with sackcloth, lament and howl,.... That is, because of this destruction threatened, which was so near at hand, and so sure and certain: for the fierce anger of the Lord is not turned back from us. The Septuagint, Syriac, and Arabic versions, render it "from you" and some render it "from it" (u); from his purpose and design to destroy the Jews.
This site's exposition
Announce in Judah, proclaim in Jerusalem
on Jeremiah 4:5-9
The alarm sounds, and the enemy in a figure: “A lion has gone up from his thicket, and a destroyer of nations has set out”. Panic reaches every office that should steady the people, as “the king and officials will lose their courage”, and priests and prophets tremble.
This site's exposition
put on sackcloth, mourn and wail
Sackcloth is the mourner's dress. The call to wear it answers the alarm of verses 5 and 6, and the fierce anger of the LORD still stands against the nation. Gill reports that the Septuagint, Syriac and Arabic versions put the anger in the second person, against the hearers.
The record, by era
The Church Fathers2 voices
(Verse 8.) So gird yourselves with sackcloth, weep and howl, for the fierce anger of the Lord's fury has not turned away from us, or as the Septuagint translated, from you. We cannot avoid the lion and the most savage beast unless we repent and turn to the Lord, not only in our minds but also in our actions. For as long as he devastates the Church and the land of Judah, and also ravages Jerusalem, the clear anger of God is evident.
"A lion has gone up," then, "from his lair." Where? When? He is fallen below, he has gone down into the lowest parts of the earth. "A lion has gone up from his lair." You are a man, you are higher than the devil; for you are stronger than he, whatever sort you may be; he, because of his wickedness, is below. "A lion has gone up," then, "from his lair, destroying he has cut off nations"; having gone up "from his lair," from the place proper to his own punishment, "destroying he has cut off nations; he has gone forth from his place to make your land a desolation." He wishes to enter into your land, concerning which we were speaking a little while ago. He wishes to feed upon each of us. He comes, then, "to make your land a" desolation, that the lion may trample down the seeds, that he may make your land desolate. "And your cities shall be pulled down so that they are not inhabited. For these things gird yourselves with sackcloth." Since, then, a lion has gone up and a lion threatens you and wishes to destroy your land, gird yourself with sackcloth, weep and mourn, through prayers entreat God, that he may utterly destroy this lion from you and that you may not fall into his mouth. For "just as when the shepherd snatches out of the mouth of the lion two legs or a lobe of an ear"—this lion seeks to take you by the ears, so that through your greediness, casting false words upon you, he may remove you from the truth; he wishes to snatch your feet away from the truth and devour them. […]
The Puritans and the Awakening2 voices
): " For this gird yourself with sackcloth, lament and howl, " that is, "you will do so. When the cry is made through the kingdom, Arm, arm! all will be seized with a consternation, and all put into confusion.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens+odd-straight-quotes
To affect them the more with the greatness of the desolation that was coming, the prophet does himself bitterly lament it, and sympathize with his people in the calamities it brought upon them, and the plunge it brought them to, representing it as a reduction of the world to its first chaos,
The Nineteenth Century1 voice
Lament and howl - הילילו heililu. The aboriginal Irish had a funeral song called the Caoinian, still continued among their descendants, one part of which is termed the ulaloo: this is sung responsively or alternately, and is accompanied with a full chorus of sighs and groans. It has been thought that Ireland was originally peopled by the Phoenicians: if so, this will account for the similarity of many words and customs among both these people.
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Is not turned ... - As long as their sins are unrepented of, so long must their punishment continue.
The words behind it
13 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| זֹ֛את | zot | this | H2063 → | 603 times |
| חִגְר֥וּ | chigru | gird yourself | H2296 → | 44 times |
| שַׂקִּ֖ים | sakim | sackcloth<s> | H8242 → | 49 times |
| סִפְד֣וּ | sifdu | mourn | H5594 → | 30 times |
| וְהֵילִ֑ילוּ | veheililu | and wail | H3213 → | 30 times |
| כִּ֥י | ki | for | H3588 → | 4482 times |
| לֹא־ | lo'- | not | H3808 → | 5168 times |
| שָׁ֛ב | shav | it has turned back | H7725 → | 1056 times |
| חֲר֥וֹן | charon | [the] burning of | H2740 → | 41 times |
| אַף־ | ʾaf- | [the] anger of | H639 → | 276 times |
| יְהֹוָ֖ה | yahweh | Yahweh | H3068 → | 6520 times |
| מִמֶּֽנּוּ׃ פ | mimenu | from us | H4480 → | 1188 times |
עַל־on
ʾal-H5921 →5755 times
זֹ֛אתthis
zotH2063 →603 times
חִגְר֥וּgird yourself
chigruH2296 →44 times
שַׂקִּ֖יםsackcloth<s>
sakimH8242 →49 times
סִפְד֣וּmourn
sifduH5594 →30 times
וְהֵילִ֑ילוּand wail
veheililuH3213 →30 times
כִּ֥יfor
kiH3588 →4482 times
לֹא־not
lo'-H3808 →5168 times
שָׁ֛בit has turned back
shavH7725 →1056 times
חֲר֥וֹן[the] burning of
charonH2740 →41 times
אַף־[the] anger of
ʾaf-H639 →276 times
יְהֹוָ֖הYahweh
yahwehH3068 →6520 times
מִמֶּֽנּוּ׃ פfrom us
mimenuH4480 →1188 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 5:25Therefore the anger of the LORD burns against His people; His hand is raised against them to strike them down. The mountains quake, and the corpses lay like refuse in the streets. Despite all…
it leads to
- Isaiah 10:4
Nothing will remain but to crouch among the captives or fall among the slain. Despite all this, His anger is not turned away; His hand is still upraised.
- Isaiah 9:21
Manasseh devours Ephraim, and Ephraim Manasseh; together they turn against Judah. Despite all this, His anger is not turned away; His hand is still upraised.
- 2 Kings 9:37
And Jezebel’s body will lie like dung in the field on the plot of ground at Jezreel, so that no one can say: This is Jezebel.’”
- Isaiah 9:17
Therefore the Lord takes no pleasure in their young men; He has no compassion on their fatherless and widows. For every one of them is godless and wicked, and every mouth speaks folly. Despite…
- Daniel 9:16
O Lord, in keeping with all Your righteous acts, I pray that Your anger and wrath may turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities…
- Isaiah 10:4
Through
Isaiah 22:12On that day the Lord GOD of Hosts called for weeping and wailing, for shaven heads and the wearing of sackcloth.
it leads to
- Joel 1:13
Put on sackcloth and lament, O priests; wail, O ministers of the altar. Come, spend the night in sackcloth, O ministers of my God, because the grain and drink offerings are withheld from the…
- Micah 1:16
Shave yourselves bald and cut off your hair in mourning for your precious children; make yourselves as bald as an eagle, for they will go from you into exile.
- Joel 2:17
Let the priests who minister before the LORD weep between the portico and the altar, saying, “Spare Your people, O LORD, and do not make Your heritage a reproach, an object of scorn among…
- Joel 1:13
Where this verse is studied
On this page
Studies1
About Jeremiah

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON JEREMIAH 5.
