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Jeremiah 4:28

in Jeremiah 4

Therefore the earth will mourn and the heavens above will grow dark. I have spoken, I have planned, and I will not relent or turn back.”

BSB

The same verse in ASV and KJV ▾

ASV

For this shall the earth mourn, and the heavens above be black; because I have spoken it, I have purposed it, and I have not repented, neither will I turn back from it.

KJV

For this shall the earth mourn, and the heavens above be black: because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it.

This verse in Jeremiah 4

Commentary

7 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Vers. 27, 28.) For thus says the Lord: The whole earth shall be desolate, but I will not make a complete end. The earth shall mourn and the heavens above shall be sorrowful, because I have spoken ((or thought)). I have planned and will not regret it; I have not turned away from it. The earth is deserted due to the mixture of God's anger and mercy, but there will not be a complete destruction so that those who understand His mercy may exist.

This site's exposition

but I will not finish its destruction

on Jeremiah 4:27-28

Full desolation is announced and limited in the same breath: “but I will not finish its destruction”. The book returns to that limit at 5:10 and 5:18. The earth mourns under a fixed sentence, “I have spoken, I have planned, and I will not relent or turn back”.

This site's exposition

the earth will mourn

Barnes follows the Septuagint's order of the last line, which pairs spoken with relent and planned with turn back. Four verbs close the sentence of judgment. The decree is fixed.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

I have purposed it (it is a consumption decreed, determined) and I will not repent, not change this way, but proceed in it, and will not turn back from it. " They would not repent and turn back from the way of their sins ( ch. ii. 25 ), and therefore God will not repent and turn back from the way of his judgments. [2.] They could not help themselves,

quarantine:debris (2026-07-29) — odd-straight-quotes

For this shall the earth mourn,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

"Thou must utterly abandon all sin, and not retain any of the relics of idolatry: Put away thy abominations out of my sight, " that is, out of all places (for every place is under the eye of God), especially out of the temple, the house which he had in a particular manner his eye upon, to see that it was kept clean.

The Nineteenth Century1 voice

For ... - Because of this doom upon Judah. I have purposed it - The Septuagint arrangement restores the parallelism: For I have spoken, and will not repent, I have purposed, and will not turn back from it.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • עַל־on

    ʾal-H5921 →5755 times

  • זֹאת֙this

    zotH2063 →603 times

  • תֶּאֱבַ֣לit will mourn

    teevalH56 →39 times

  • הָאָ֔רֶץthe earth

    haaretzH776 →2504 times

  • וְקָדְר֥וּand they will be dark

    vekaderuH6937 →17 times

  • הַשָּׁמַ֖יִםthe heavens

    hashamayimH8064 →421 times

  • מִמָּ֑עַל<from> above

    mimaalH4605 →140 times

  • עַ֤לon

    ʾalH5921 →5755 times

  • כִּי־for

    ki-H3588 →4482 times

  • דִבַּ֙רְתִּי֙I have spoken

    dibartiH1696 →1141 times

  • זַמֹּ֔תִיI have resolved

    zamotiH2161 →

  • וְלֹ֥אand not

    velo'H3808 →5168 times

  • נִחַ֖מְתִּיI have repented

    nichamtiH5162 →108 times

  • וְלֹא־and not

    velo'-H3808 →5168 times

  • אָשׁ֥וּבI will turn back

    ʾashuvH7725 →1056 times

  • מִמֶּֽנָּה׃from it

    mimenahH4480 →1188 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Numbers 23:19

    God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?

    it leads to

    • 1 Samuel 15:29

      Moreover, the Glory of Israel does not lie or change His mind, for He is not a man, that He should change His mind.”

    • James 1:17

      Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.

    • Malachi 3:6

      “Because I, the LORD, do not change, you descendants of Jacob have not been destroyed.

    • Hebrews 6:18

      Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.

    • Titus 1:2

      in the hope of eternal life, which God, who cannot lie, promised before time began.

  • Through

    Hosea 4:3

    Therefore the land mourns, and all who dwell in it will waste away with the beasts of the field and the birds of the air; even the fish of the sea disappear.

    it leads to

    • Zephaniah 1:3

      “I will sweep away man and beast; I will sweep away the birds of the air, and the fish of the sea, and the idols with their wicked worshipers. I will cut off mankind…

  • Through

    Jeremiah 12:4

    How long will the land mourn and the grass of every field be withered? Because of the evil of its residents, the animals and birds have been swept away, for the people have said,…

    it leads to

    • Jeremiah 9:10

      I will take up a weeping and wailing for the mountains, a dirge over the wilderness pasture, for they have been scorched so no one passes through, and the lowing of cattle is not…

    • Psalms 107:34

      and fruitful land into fields of salt, because of the wickedness of its dwellers.

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Jeremiah; John Calvin, Commentary on Jeremiah and Lamentations; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.