Skip to content
mannafest.faith

Jeremiah 4:20

in Jeremiah 4

Disaster after disaster is proclaimed, for the whole land is laid waste. My tents are destroyed in an instant, my curtains in a moment.

BSB

The same verse in ASV and KJV ▾

ASV

Destruction upon destruction is cried; for the whole land is laid waste: suddenly are my tents destroyed, and my curtains in a moment.

KJV

Destruction upon destruction is cried; for the whole land is spoiled: suddenly are my tents spoiled, and my curtains in a moment.

This verse in Jeremiah 4

Commentary

15 notes on this verse
Destruction upon destruction is cried;.... Or, "breach upon breach" (g); as soon as one affliction is over, another comes on; and upon the news of one calamity, tidings are brought of another, as in Job's case: it signifies, that distress and troubles would come thick and fast, and that there would be no end of them, until there was an utter destruction, as this phrase signifies, and the following words show. Kimchi interprets it of the destruction of the ten tribes which came first, and of the destruction of Judah that came now.

This site's exposition

My anguish, my anguish

on Jeremiah 4:19-22

The prophet's body answers the horn before he can compose a sentence: “My anguish, my anguish! I writhe in pain!”, where the Hebrew names his bowels. The indictment of verse 22 stands inside that weeping: “They are skilled in doing evil, but they know not how to do good”.

This site's exposition

Disaster after disaster is proclaimed

Gill renders the Hebrew breach upon breach, one report of disaster arriving before the last is done. The tents fell first, as Matthew Henry notes. The Rechabites of chapter 35 lived in tents and fled into Jerusalem when the land was laid waste.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 19, 20.) My belly, my belly is in pain: the feelings of my heart are troubled within me. I will not be silent because my soul has heard the sound of the trumpet, the cry of battle. Destruction upon destruction is called out, and the whole land is laid waste. Suddenly my tents are destroyed, my curtains in an instant. When we stood by Symmachus, we were troubled, and in Hebrew it is written, Homa (); the Septuagint and Theodotion used the word μαιμάσσει, which I do not know the meaning of to this day.

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Though the cities held out for some time, the country was laid waste at the very first. The shepherds and all that lived in tents were plundered immediately; they and their effects fell into the enemies' hands; therefore we find the Rechabites, who dwelt in tents, upon the first coming of the army of the Chaldees into the land retiring to Jerusalem, Jer. xxxv.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The prophet in vision saw the extent and extremity of this destruction, and he here gives a most lively description of it, which one would think might have made those uneasy in their sins who dwelt in a land doomed to such a ruin, which might yet have been prevented by their repentance. [1.] The earth is without form, and void (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

"Thou must utterly abandon all sin, and not retain any of the relics of idolatry: Put away thy abominations out of my sight, " that is, out of all places (for every place is under the eye of God), especially out of the temple, the house which he had in a particular manner his eye upon, to see that it was kept clean.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It becomes us to tremble at the thought of the misery that sinners are running themselves into, though we have good hopes, through grace, that we ourselves are delivered from the wrath to come. (2.) To awaken them to a holy fear, and so to a care to prevent so great a judgment by a true and timely repentance.
7 more voices on this verse

The Nineteenth Century7 voices

THE sorrow of the weeping prophet was exceeding heavy when he uttered these words of bitter lamentation. A great and present burden from the Lord is weighing so heavily upon our hearts this morning, that we cannot spare so much as a moment for sympathy with the griefs of past ages. God has visited our land, and his strokes have been exceeding hard. We are constrained to take up a wailing, and cry aloud, “Suddenly are my tents spoiled, and my curtains in a moment.”

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Destruction . . . cried--Breach upon breach is announced (Ps 42:7; The war "trumpet" . . . the battle shout . . . the "destructions" . . . the havoc throughout "the whole land" . . . the spoiling of the shepherds' "tents" (Jer 10:20; or, "tents" means cities, which should be overthrown as easily as tents [CALVIN]), form a gradation.

quarantine:debris (2026-07-29) — unbalanced-parens

THE sorrow of the weeping prophet was exceeding heavy when he uttered these words of bitter lamentation. A great and present burden from the Lord is weighing so heavily upon our hearts this morning, that we cannot spare so much as a moment for sympathy with the griefs of past ages. God has visited our land, and his strokes have been exceeding hard. We are constrained to take up a wailing, and cry aloud, “Suddenly are my tents spoiled, and my curtains in a moment.” There is a spot in South Wales which has frequently yielded me a quiet and delightful retreat. Beautiful for situation, surrounded by lofty mountains, pierced by romantic valleys, the breathing of its air refreshes the body, and the sight of the eyes makes glad the heart. I have climbed its hills, I have seen the ever widening landscape, the mountains of Wales, the plains of England, and the seas sparkling afar. I have descended the hills and marked the mist creeping up the side of the hills and covering the woods in clouds. I have mingled with its godly men and women, and worshipped God in their assemblies. These lips have ministered the Word in that once happy valley. I have been fired with the glorious enthusiasm of the people when they have listened to the Word. Well doth my soul remember one night, which I shall never forget in time or in eternity, when, crowded together in the place of worship, hearty Welsh miners responded to every word of Christ’s minister, with their “gogoniants” encouraging me to preach the Gospel, and crying “Glory to God” while the message was proclaimed. I remember how they constrained me, and kept me well nigh to midnight, preaching three semons, one after another, almost without rest, for they loved to listen to the gospel. God was present with us, and many a time has the baptismal pool been stirred since then by the fruit of that night’s labour.
JEREMIAH was describing the havoc of war, a war which was devastating his country and bringing untold miseries upon the people. He says of it, "My soul, my soul! I am pained at my very heart; my heart makes a noise in me; I cannot hold my peace, because you have heard, O my soul, the sound of the trumpet, the alarm of war. Destruction upon destruction is cried; for the whole land is spoiled; suddenly are my tents spoiled, and my curtains in a moment. How long shall I see the standard, and hear the sound of the trumpet?" How grateful we ought to be that war is not raging in our own land. We should read those terrible stories which come to us concerning the destruction of human life by the two armies in the East with the utmost regret. On whichever side the victory may turn, it is still to be daily lamented that men should slaughter men and glory in wholesale murder! How true it is neither the elements in their fury, nor wild beasts in their rage, have ever been such terrible enemies to man as men! We should thank God that we dwell apart and see our harvests ripening without the dread of their being reaped by invaders. We walk our streets without the fear of bursting shells and seek our chambers without the apprehension of being awakened in the dead of night by the shouts of advancing adversaries. Blessed be the Lord who has given centuries of peace to the fertile hills and valleys of His chosen isle— "O Britain, praise your mighty God, And make His honors known abroad! He bade the ocean round you flow; Not bars of brass could guard you so." Let the name of Jehovah our God be praised, this morning, for giving peace in our borders and filling us with the finest of the wheat.
JEREMIAH was describing the havoc of war, a war which was devastating his country and bringing untold miseries upon the people. He says of it, "My soul, my soul! I am pained at my very heart; my heart makes a noise in me; I cannot hold my peace, because you have heard, O my soul, the sound of the trumpet, the alarm of war. Destruction upon destruction is cried; for the whole land is spoiled; suddenly are my tents spoiled, and my curtains in a moment. How long shall I see the standard, and hear the sound of the trumpet?"

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Destruction upon destruction - Cities burnt, and their inhabitants destroyed. My tents spoiled - Even the solitary dwellings in the fields and open country do not escape.
Destruction ... - Or, breaking upon breaking Jer 4:6. The news of one breaking, one violent calamity, follows close upon another. My curtains - The curtains of the tent, put here for the tents themselves. tents were the ordinary habitations of the Israelites.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שֶׁ֤בֶרdestruction

    sheverH7667 →45 times

  • עַל־to

    ʾal-H5921 →5755 times

  • שֶׁ֙בֶר֙destruction

    sheverH7667 →45 times

  • נִקְרָ֔אit has been proclaimed

    nikra'H7121 →733 times

  • כִּ֥יfor

    kiH3588 →4482 times

  • שֻׁדְּדָ֖הit has been devastated

    shudedahH7703 →57 times

  • כָּל־all

    kol-H3605 →5413 times

  • הָאָ֑רֶץthe land

    haaretzH776 →2504 times

  • פִּתְאֹם֙suddenly

    pitomH6597 →25 times

  • שֻׁדְּד֣וּthey have been devastated

    shudeduH7703 →57 times

  • אֹהָלַ֔יtents my

    ʾohalaiH168 →345 times

  • רֶ֖גַעa moment

    rega'H7281 →22 times

  • יְרִיעֹתָֽי׃tent curtains my

    yeriotaiH3407 →54 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 10:28

    Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell.

    it leads to

    • Luke 12:4–5

      I tell you, My friends, do not be afraid of those who kill the body and after that can do no more.

    • Isaiah 8:12–13

      “Do not call conspiracy everything these people regard as conspiracy. Do not fear what they fear; do not live in dread.

    • Revelation 2:10

      Do not fear what you are about to suffer. Look, the devil is about to throw some of you into prison to test you, and you will suffer tribulation for ten days. Be faithful…

    • James 4:12

      There is only one Lawgiver and Judge, the One who is able to save and destroy. But who are you to judge your neighbor?

    • Romans 8:35–39

      Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword?

  • Through

    Psalms 42:7

    Deep calls to deep in the roar of Your waterfalls; all Your breakers and waves have rolled over me.

    it leads to

    • Jonah 2:3

      For You cast me into the deep, into the heart of the seas, and the current swirled about me; all Your breakers and waves swept over me.

    • Psalms 69:14–15

      Rescue me from the mire and do not let me sink; deliver me from my foes and out of the deep waters.

  • Through

    2 Thessalonians 1:9

    They will suffer the penalty of eternal destruction, separated from the presence of the Lord and the glory of His might,

    it leads to

    • Matthew 25:41

      Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels.

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 349: “The Wailing of Risca” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1363: “Sudden Sorrow” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.