Jeremiah 4:20
in Jeremiah 4Disaster after disaster is proclaimed, for the whole land is laid waste. My tents are destroyed in an instant, my curtains in a moment.
BSB
The same verse in ASV and KJV ▾
ASV
Destruction upon destruction is cried; for the whole land is laid waste: suddenly are my tents destroyed, and my curtains in a moment.
KJV
Destruction upon destruction is cried; for the whole land is spoiled: suddenly are my tents spoiled, and my curtains in a moment.
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This verse in Jeremiah 4
Commentary
15 notes on this verseDestruction upon destruction is cried;.... Or, "breach upon breach" (g); as soon as one affliction is over, another comes on; and upon the news of one calamity, tidings are brought of another, as in Job's case: it signifies, that distress and troubles would come thick and fast, and that there would be no end of them, until there was an utter destruction, as this phrase signifies, and the following words show. Kimchi interprets it of the destruction of the ten tribes which came first, and of the destruction of Judah that came now.
This site's exposition
My anguish, my anguish
on Jeremiah 4:19-22
The prophet's body answers the horn before he can compose a sentence: “My anguish, my anguish! I writhe in pain!”, where the Hebrew names his bowels. The indictment of verse 22 stands inside that weeping: “They are skilled in doing evil, but they know not how to do good”.
This site's exposition
Disaster after disaster is proclaimed
Gill renders the Hebrew breach upon breach, one report of disaster arriving before the last is done. The tents fell first, as Matthew Henry notes. The Rechabites of chapter 35 lived in tents and fled into Jerusalem when the land was laid waste.
The record, by era
The Church Fathers1 voice
(Verse 19, 20.) My belly, my belly is in pain: the feelings of my heart are troubled within me. I will not be silent because my soul has heard the sound of the trumpet, the cry of battle. Destruction upon destruction is called out, and the whole land is laid waste. Suddenly my tents are destroyed, my curtains in an instant. When we stood by Symmachus, we were troubled, and in Hebrew it is written, Homa (); the Septuagint and Theodotion used the word μαιμάσσει, which I do not know the meaning of to this day.
The Puritans and the Awakening4 voices
Though the cities held out for some time, the country was laid waste at the very first. The shepherds and all that lived in tents were plundered immediately; they and their effects fell into the enemies' hands; therefore we find the Rechabites, who dwelt in tents, upon the first coming of the army of the Chaldees into the land retiring to Jerusalem, Jer. xxxv.
The prophet in vision saw the extent and extremity of this destruction, and he here gives a most lively description of it, which one would think might have made those uneasy in their sins who dwelt in a land doomed to such a ruin, which might yet have been prevented by their repentance. [1.] The earth is without form, and void (
quarantine:debris (2026-07-29) — unbalanced-parens
"Thou must utterly abandon all sin, and not retain any of the relics of idolatry: Put away thy abominations out of my sight, " that is, out of all places (for every place is under the eye of God), especially out of the temple, the house which he had in a particular manner his eye upon, to see that it was kept clean.
It becomes us to tremble at the thought of the misery that sinners are running themselves into, though we have good hopes, through grace, that we ourselves are delivered from the wrath to come. (2.) To awaken them to a holy fear, and so to a care to prevent so great a judgment by a true and timely repentance.
7 more voices on this verse
The Nineteenth Century7 voices
THE sorrow of the weeping prophet was exceeding heavy when he uttered these words of bitter lamentation. A great and present burden from the Lord is weighing so heavily upon our hearts this morning, that we cannot spare so much as a moment for sympathy with the griefs of past ages. God has visited our land, and his strokes have been exceeding hard. We are constrained to take up a wailing, and cry aloud, “Suddenly are my tents spoiled, and my curtains in a moment.”
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Destruction . . . cried--Breach upon breach is announced (Ps 42:7; The war "trumpet" . . . the battle shout . . . the "destructions" . . . the havoc throughout "the whole land" . . . the spoiling of the shepherds' "tents" (Jer 10:20; or, "tents" means cities, which should be overthrown as easily as tents [CALVIN]), form a gradation.
quarantine:debris (2026-07-29) — unbalanced-parens
THE sorrow of the weeping prophet was exceeding heavy when he uttered these words of bitter lamentation. A great and present burden from the Lord is weighing so heavily upon our hearts this morning, that we cannot spare so much as a moment for sympathy with the griefs of past ages. God has visited our land, and his strokes have been exceeding hard. We are constrained to take up a wailing, and cry aloud, “Suddenly are my tents spoiled, and my curtains in a moment.” There is a spot in South Wales which has frequently yielded me a quiet and delightful retreat. Beautiful for situation, surrounded by lofty mountains, pierced by romantic valleys, the breathing of its air refreshes the body, and the sight of the eyes makes glad the heart. I have climbed its hills, I have seen the ever widening landscape, the mountains of Wales, the plains of England, and the seas sparkling afar. I have descended the hills and marked the mist creeping up the side of the hills and covering the woods in clouds. I have mingled with its godly men and women, and worshipped God in their assemblies. These lips have ministered the Word in that once happy valley. I have been fired with the glorious enthusiasm of the people when they have listened to the Word. Well doth my soul remember one night, which I shall never forget in time or in eternity, when, crowded together in the place of worship, hearty Welsh miners responded to every word of Christ’s minister, with their “gogoniants” encouraging me to preach the Gospel, and crying “Glory to God” while the message was proclaimed. I remember how they constrained me, and kept me well nigh to midnight, preaching three semons, one after another, almost without rest, for they loved to listen to the gospel. God was present with us, and many a time has the baptismal pool been stirred since then by the fruit of that night’s labour.
JEREMIAH was describing the havoc of war, a war which was devastating his country and bringing untold miseries upon the people. He says of it, "My soul, my soul! I am pained at my very heart; my heart makes a noise in me; I cannot hold my peace, because you have heard, O my soul, the sound of the trumpet, the alarm of war. Destruction upon destruction is cried; for the whole land is spoiled; suddenly are my tents spoiled, and my curtains in a moment. How long shall I see the standard, and hear the sound of the trumpet?" How grateful we ought to be that war is not raging in our own land. We should read those terrible stories which come to us concerning the destruction of human life by the two armies in the East with the utmost regret. On whichever side the victory may turn, it is still to be daily lamented that men should slaughter men and glory in wholesale murder! How true it is neither the elements in their fury, nor wild beasts in their rage, have ever been such terrible enemies to man as men! We should thank God that we dwell apart and see our harvests ripening without the dread of their being reaped by invaders. We walk our streets without the fear of bursting shells and seek our chambers without the apprehension of being awakened in the dead of night by the shouts of advancing adversaries. Blessed be the Lord who has given centuries of peace to the fertile hills and valleys of His chosen isle— "O Britain, praise your mighty God, And make His honors known abroad! He bade the ocean round you flow; Not bars of brass could guard you so." Let the name of Jehovah our God be praised, this morning, for giving peace in our borders and filling us with the finest of the wheat.
JEREMIAH was describing the havoc of war, a war which was devastating his country and bringing untold miseries upon the people. He says of it, "My soul, my soul! I am pained at my very heart; my heart makes a noise in me; I cannot hold my peace, because you have heard, O my soul, the sound of the trumpet, the alarm of war. Destruction upon destruction is cried; for the whole land is spoiled; suddenly are my tents spoiled, and my curtains in a moment. How long shall I see the standard, and hear the sound of the trumpet?"
Destruction upon destruction - Cities burnt, and their inhabitants destroyed. My tents spoiled - Even the solitary dwellings in the fields and open country do not escape.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Destruction ... - Or, breaking upon breaking Jer 4:6. The news of one breaking, one violent calamity, follows close upon another. My curtains - The curtains of the tent, put here for the tents themselves. tents were the ordinary habitations of the Israelites.
The words behind it
13 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| שֶׁ֤בֶר | shever | destruction | H7667 → | 45 times |
| עַל־ | ʾal- | to | H5921 → | 5755 times |
| שֶׁ֙בֶר֙ | shever | destruction | H7667 → | 45 times |
| נִקְרָ֔א | nikra' | it has been proclaimed | H7121 → | 733 times |
| כִּ֥י | ki | for | H3588 → | 4482 times |
| שֻׁדְּדָ֖ה | shudedah | it has been devastated | H7703 → | 57 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| הָאָ֑רֶץ | haaretz | the land | H776 → | 2504 times |
| פִּתְאֹם֙ | pitom | suddenly | H6597 → | 25 times |
| שֻׁדְּד֣וּ | shudedu | they have been devastated | H7703 → | 57 times |
| אֹהָלַ֔י | ʾohalai | tents my | H168 → | 345 times |
| רֶ֖גַע | rega' | a moment | H7281 → | 22 times |
| יְרִיעֹתָֽי׃ | yeriotai | tent curtains my | H3407 → | 54 times |
שֶׁ֤בֶרdestruction
sheverH7667 →45 times
עַל־to
ʾal-H5921 →5755 times
שֶׁ֙בֶר֙destruction
sheverH7667 →45 times
נִקְרָ֔אit has been proclaimed
nikra'H7121 →733 times
כִּ֥יfor
kiH3588 →4482 times
שֻׁדְּדָ֖הit has been devastated
shudedahH7703 →57 times
כָּל־all
kol-H3605 →5413 times
הָאָ֑רֶץthe land
haaretzH776 →2504 times
פִּתְאֹם֙suddenly
pitomH6597 →25 times
שֻׁדְּד֣וּthey have been devastated
shudeduH7703 →57 times
אֹהָלַ֔יtents my
ʾohalaiH168 →345 times
רֶ֖גַעa moment
rega'H7281 →22 times
יְרִיעֹתָֽי׃tent curtains my
yeriotaiH3407 →54 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 10:28Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell.
it leads to
- Luke 12:4–5
I tell you, My friends, do not be afraid of those who kill the body and after that can do no more.
- Isaiah 8:12–13
“Do not call conspiracy everything these people regard as conspiracy. Do not fear what they fear; do not live in dread.
- Revelation 2:10
Do not fear what you are about to suffer. Look, the devil is about to throw some of you into prison to test you, and you will suffer tribulation for ten days. Be faithful…
- James 4:12
There is only one Lawgiver and Judge, the One who is able to save and destroy. But who are you to judge your neighbor?
- Romans 8:35–39
Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword?
- Luke 12:4–5
Through
Psalms 42:7Deep calls to deep in the roar of Your waterfalls; all Your breakers and waves have rolled over me.
it leads to
- Jonah 2:3
For You cast me into the deep, into the heart of the seas, and the current swirled about me; all Your breakers and waves swept over me.
- Psalms 69:14–15
Rescue me from the mire and do not let me sink; deliver me from my foes and out of the deep waters.
- Jonah 2:3
Through
2 Thessalonians 1:9They will suffer the penalty of eternal destruction, separated from the presence of the Lord and the glory of His might,
it leads to
- Matthew 25:41
Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels.
- Matthew 25:41
Where this verse is studied
On this page
Studies1
About Jeremiah

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 349: “The Wailing of Risca” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1363: “Sudden Sorrow” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
