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Jeremiah 3:21

in Jeremiah 3

A voice is heard on the barren heights, the children of Israel weeping and begging for mercy, because they have perverted their ways and forgotten the LORD their God.

BSB

The same verse in ASV and KJV

ASV

A voice is heard upon the bare heights, the weeping and the supplications of the children of Israel; because they have perverted their way, they have forgotten Jehovah their God.

KJV

A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the Lord their God.

This verse in Jeremiah 3

Commentary

4 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

on Jeremiah 3:21-22

(Verses 21, 22.) A voice was heard in the streets (or on the lips), the weeping and wailing of the children of Israel, for they have done wickedness, they have forgotten the Lord their God. Return, O returning children, and I will heal your turnings (or contritions): for which Symmachus translated as conversions. God willingly receives the penitent, and runs to meet the son who is wasted with want and filth, and immediately clothes him with the former garments, and restores glory to the one who returns: but only if he returns with weeping and wailing.

This site's exposition

But I said, How shall I put thee among the children

on Jeremiah 3:19-21

The Lord's own words picture him weighing the adoption, how shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations, wondering aloud whether the gift will be honored. The hoped answer, thou shalt call me, My father, and shalt not turn away from me, is met instead by the old comparison, as a wife treacherously departeth from her husband, so have ye dealt treacherously with me. A voice was heard upon the high places, weeping and supplications of the children of Israel, closes the unit with the very repentance God had asked for, though it comes only after the charge of treachery has been laid in full.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Sin is the perverting of our way, it is turning aside to crooked ways and perverting that which is right. Forgetting the Lord our God is at the bottom of all sin.
The Nineteenth Century1 voice
Upon the high places - Upon those bare table-lands, which previously had been the scene of Israel’s idolatries Jer 3:2. The prophet supposes the offer of mercy to Israel if repentant to have been accepted, and describes Israel’s agony of grief now that she is convinced of her sins. Weeping and supplications - literally, “the weeping of earliest prayers for mercy.” For they have ... - Rather, because “they hare perverted their way,” literally, made it crooked. It gives the reason of their cry for mercy.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ק֚וֹלa sound

    kolH6963506 times

  • עַל־on

    ʾal-H59215755 times

  • שְׁפָיִ֣יםbare heights

    shefayimH82059 times

  • נִשְׁמָ֔ע[is] heard

    nishma'H80851159 times

  • בְּכִ֥י[the] weeping of

    bekhiH106530 times

  • תַחֲנוּנֵ֖י[the] supplications of

    tachanuneiH8469

  • בְּנֵ֣י[the] people of

    beneiH11214930 times

  • יִשְׂרָאֵ֑לIsrael

    yisraelH34782507 times

  • כִּ֤יfor

    kiH35884482 times

  • הֶעֱוּוּ֙they have perverted

    heevuH5753

  • אֶת־<obj.>

    ʾet-H85310935 times

  • דַּרְכָּ֔םway their

    darkamH1870707 times

  • שָׁכְח֖וּthey have forgotten

    shakhechuH7911102 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • יְהֹוָ֥הYahweh

    yahwehH30686520 times

  • אֱלֹהֵיהֶֽם׃God their

    ʾeloheihemH4302601 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Corinthians 7:10

    Godly sorrow brings repentance that leads to salvation without regret, but worldly sorrow brings death.

    it leads to

    • Acts 3:19

      Repent, then, and turn back, so that your sins may be wiped away,

    • Acts 11:18

      When they heard this, their objections were put to rest, and they glorified God, saying, “So then, God has granted even the Gentiles repentance unto life.”

    • 2 Timothy 2:25–26

      He must gently reprove those who oppose him, in the hope that God may grant them repentance leading to a knowledge of the truth.

    • 2 Samuel 12:13

      Then David said to Nathan, “I have sinned against the LORD.” “The LORD has taken away your sin,” Nathan replied. “You will not die.

    • Luke 18:13

      But the tax collector stood at a distance, unwilling even to lift up his eyes to heaven. Instead, he beat his breast and said, ‘God, have mercy on me, a sinner!’

  • Through

    Jeremiah 2:32

    Does a maiden forget her jewelry or a bride her wedding sash? Yet My people have forgotten Me for days without number.

    it leads to

    • Psalms 106:21

      They forgot God their Savior, who did great things in Egypt,

      Reached by 2 separate paths from here.

  • Through

    Jeremiah 31:9

    They will come with weeping, and by their supplication I will lead them; I will make them walk beside streams of waters, on a level path where they will not stumble. For I am…

    it leads to

    • Jeremiah 3:4

      Have you not just called to Me, ‘My Father, You are my friend from youth.

    • Exodus 4:22

      Then tell Pharaoh that this is what the LORD says: ‘Israel is My firstborn son,

Where this verse is studied

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About Jeremiah

The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.