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Jeremiah 3:19

in Jeremiah 3

Then I said, ‘How I long to make you My sons and give you a desirable land, the most beautiful inheritance of all the nations!’ I thought you would call Me ‘Father’ and never turn away from following Me.

BSB

The same verse in ASV and KJV

ASV

But I said, How I will put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of the nations! and I said, Ye shall call me My Father, and shall not turn away from following me.

KJV

But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.

This verse in Jeremiah 3

Commentary

3 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 19) But I said: How shall I put you among the children, and give you a desirable land, an excellent heritage of the armies of the nations? And I said, you shall call me father, and you shall not cease to follow me. For the excellent heritage of the armies of the nations, which the Seventy translated, Theodotion more significantly translated as the renowned heritage of the strongest nations, signifying Christ, who is the leader and Lord of all nations, to his name and the belief in his passion. He himself said to Israel: 'You shall call me Father.'

This site's exposition

But I said, How shall I put thee among the children

on Jeremiah 3:19-21

The Lord's own words picture him weighing the adoption, how shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations, wondering aloud whether the gift will be honored. The hoped answer, thou shalt call me, My father, and shalt not turn away from me, is met instead by the old comparison, as a wife treacherously departeth from her husband, so have ye dealt treacherously with me. A voice was heard upon the high places, weeping and supplications of the children of Israel, closes the unit with the very repentance God had asked for, though it comes only after the charge of treachery has been laid in full.

The record, by era

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The good land covenanted to Abraham is to be restored to his seed. But the question arises, How shall this be done? put . . . among . . . children--the Greek for adoption means, literally, "putting among the sons." the children--that is, My children.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאָנֹכִ֣יand I

    veanokhiH595359 times

  • אָמַ֗רְתִּיI thought

    ʾamartiH5595305 times

  • אֵ֚יךְhow!

    ʾeikhH34982 times

  • אֲשִׁיתֵ֣ךְI will set you

    ʾashitekhH789683 times

  • בַּבָּנִ֔יםamong the sons

    babanimH11214930 times

  • וְאֶתֶּן־so I may give

    veeten-H54142011 times

  • לָךְ֙to <the> you

    lokh

  • אֶ֣רֶץa land of

    ʾeretzH7762504 times

  • חֶמְדָּ֔הdesire

    chemdahH253221 times

  • נַחֲלַ֥תan inheritance of

    nachalatH5159222 times

  • צְבִ֖יbeauty of

    tzeviH6643

  • צִבְא֣וֹתbeauties of

    tzivotH6643

  • גּוֹיִ֑םnations

    goyimH1471561 times

  • וָאֹמַ֗רand I thought

    vaomarH5595305 times

  • אָבִי֙father my

    ʾaviH11212 times

  • תִּקְרְאִיyou will call

    tikreu-H7121733 times

  • לִ֔י<to> <the> me

    li

  • וּמֵאַחֲרַ֖יand from after me

    umeacharaiH310715 times

  • לֹ֥אnot

    lo'H38085168 times

  • תָשֽׁוּבִי׃you will turn away

    tashuvuH77251056 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 63:16

    Yet You are our Father, though Abraham does not know us and Israel does not acknowledge us. You, O LORD, are our Father; our Redeemer from Everlasting is Your name.

    it leads to

    • Isaiah 64:8

      But now, O LORD, You are our Father; we are the clay, and You are the potter; we are all the work of Your hand.

    • Malachi 2:10

      Do we not all have one Father? Did not one God create us? Why then do we break faith with one another so as to profane the covenant of our fathers?

  • Through

    Jeremiah 31:9

    They will come with weeping, and by their supplication I will lead them; I will make them walk beside streams of waters, on a level path where they will not stumble. For I am…

    it leads to

    • Jeremiah 3:4

      Have you not just called to Me, ‘My Father, You are my friend from youth.

    • Exodus 4:22

      Then tell Pharaoh that this is what the LORD says: ‘Israel is My firstborn son,

    • Jeremiah 50:4

      “In those days and at that time, declares the LORD, the children of Israel and the children of Judah will come together, weeping as they come, and will seek the LORD their God.

    • Matthew 5:4

      Blessed are those who mourn, for they will be comforted.

    • Jeremiah 31:20

      Is not Ephraim a precious son to Me, a delightful child? Though I often speak against him, I still remember him. Therefore My heart yearns for him; I have great compassion for him,” declares…

  • Through

    Jeremiah 3:4

    Have you not just called to Me, ‘My Father, You are my friend from youth.

    it leads to

    • Jeremiah 2:2

      “Go and proclaim in the hearing of Jerusalem that this is what the LORD says: ‘I remember the devotion of your youth, your love as a bride, how you followed Me in the wilderness,…

Where this verse is studied

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About Jeremiah

The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.