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Jeremiah 26:1

in Jeremiah 26

At the beginning of the reign of Jehoiakim son of Josiah king of Judah, this word came from the LORD:

BSB

The same verse in ASV and KJV

ASV

In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word from Jehovah, saying,

KJV

In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the Lord, saying,

This verse in Jeremiah 26

Commentary

3 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Chapter 26, Verse 1) In the beginning of the reign of Joahim, son of Josiah, king of Judah, this word came from the Lord, saying: This prophecy is superior to the previous one: although it was made under the same king. For that one was made in the fourth year of Jehoiakim son of Josiah king of Judah, but this one at the beginning of the same king, as the Scripture says: In the beginning of the reign of Jehoiakim son of Josiah king of Judah, this word came from the Lord.

This site's exposition

In the beginning of the reign of Jehoiakim

on Jeremiah 26:1-3

The scene is dated to the beginning of Jehoiakim's reign, earlier than chapter 25's fourth year, so this chapter narrates the trial the temple sermon of chapter 7 provoked, the same message the bench reads both passages as recording from two angles. Diminish not a word is the charge given to the messenger, full transmission demanded whatever it costs the one who speaks it. Verse 3 keeps the door open even as the sentence is pronounced, if so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, judgment offered as a warning rather than announced as already fixed.

The record, by era

The Nineteenth Century1 voice
Jer. 26 is a narrative of the danger to which Jeremiah was exposed by reason of the prophecy contained in Jer. 7 and should be read in connection with it. Jer 26:4-6 contain a summary of the prediction contained in Jer. 7, and that again is but an outline of what was a long address.

How the passage was read

What the Jewish commentators add

In the beginning of the reign This chapter below preceded the above chapter by four years.
Rashi: France, 1040–1105 · Rashi on Jeremiah 26:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בְּרֵאשִׁ֗יתin [the] beginning of

    bereshitH722551 times

  • מַמְלְכ֛וּת[the] reign of

    mamlekhutH4468

  • יְהוֹיָקִ֥יםJehoiakim

    yehoyakimH307937 times

  • בֶּן־[the] son of

    ben-H11214930 times

  • יֹאשִׁיָּ֖הוּJosiah

    yoshiyahuH297753 times

  • מֶ֣לֶךְ[the] king of

    melekhH44282525 times

  • יְהוּדָ֑הJudah

    yehudahH3063819 times

  • הָיָה֙it came

    hayahH19613559 times

  • הַדָּבָ֣רthe word

    hadavarH16971440 times

  • הַזֶּ֔ה<the> this

    hazehH20881180 times

  • מֵאֵ֥תfrom with

    meetH854929 times

  • יְהוָ֖הYahweh

    yahwehH30686520 times

  • לֵאמֹֽר׃<to> saying

    lemorH5595305 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 36:1

    In the fourth year of Jehoiakim son of Josiah king of Judah, this word came to Jeremiah from the LORD:

    it leads to

    • Jeremiah 25:1

      This is the word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim son of Josiah king of Judah, which was the first year of Nebuchadnezzar king…

      Reached by 2 separate paths from here.

    • Jeremiah 45:1

      This is the word that Jeremiah the prophet spoke to Baruch son of Neriah when he wrote these words on a scroll at the dictation of Jeremiah in the fourth year of Jehoiakim son…

  • Through

    Jeremiah 35:1

    This is the word that came to Jeremiah from the LORD in the days of Jehoiakim son of Josiah king of Judah:

    it leads to

    • Jeremiah 1:3

      and through the days of Jehoiakim son of Josiah king of Judah, until the fifth month of the eleventh year of Zedekiah son of Josiah king of Judah, when the people of Jerusalem went…

    • 2 Kings 23:35

      So Jehoiakim paid the silver and gold to Pharaoh Neco, but to meet Pharaoh’s demand he taxed the land and exacted the silver and the gold from the people, each according to his wealth.

    • Jeremiah 36:29

      You are to proclaim concerning Jehoiakim king of Judah that this is what the LORD says: You have burned the scroll and said, ‘Why have you written on it that the king of Babylon…

    • Daniel 1:1

      In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.

  • Through

    Jeremiah 27:1

    At the beginning of the reign of Zedekiah son of Josiah king of Judah, this word came to Jeremiah from the LORD.

    it leads to

    • Jeremiah 27:19–20

      For this is what the LORD of Hosts says about the pillars, the sea, the bases, and the rest of the articles that remain in this city,

    • Jeremiah 28:1

      In the fifth month of that same year, the fourth year, near the beginning of the reign of King Zedekiah of Judah, the prophet Hananiah son of Azzur, who was from Gibeon, said to…

About Jeremiah

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Jerome, Commentary on Jeremiah and Matthew Henry, Commentary on the Whole Bible.