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Jeremiah 16:6

in Jeremiah 16

“Both great and small will die in this land. They will not be buried or mourned, nor will anyone cut himself or shave his head for them.

BSB

The same verse in ASV and KJV ▾

ASV

Both great and small shall die in this land; they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them;

KJV

Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them:

This verse in Jeremiah 16

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Nor cut themselves - A custom of the heathen forbidden to the Jews, Lev 19:28; Deu 14:1, and which appears now to have prevailed among them; because, having become idolaters, they conformed to all the customs of the heathen. They tore their hair, rent their garments, cut their hands, arms, and faces. These were not only signs of sorrow but were even supposed to give ease to the dead, and appease the angry deities.

This site's exposition

a house where there is a funeral meal

on Jeremiah 16:5-9

Jeremiah may not enter “a house where there is a funeral meal”, because the LORD has removed “My peace, My loving devotion, and My compassion”. The dead will be past counting. Verse 9 names the sounds of a wedding, “the voices of the bride and bridegroom”, to announce their silence.

This site's exposition

Both great and small will die

Gill reads great and small as the wealthy and poor alike. Barnes notes that the Law forbade mourners to cut themselves or shave the head, yet the customs had stayed in use. Adam Clarke ties them to the ways of the heathen that Judah took up with its idols.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verse 5 onwards) For thus says the Lord: Do not enter the house of the feast, nor go to mourn, nor console them, for I have taken away my peace from this people, says the Lord, mercy and compassion. And the great and the small shall die in this land, they shall not be buried, nor mourned, nor shall they make a cut in themselves, nor shall there be baldness for them.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He had little reason to lament those who died now just before the judgments entered which he saw at the door, but rather to think those happy who were seasonable taken away from the evil to come. This was to be a type of what was coming, when there should be such universal confusion that all neighbourly friendly offices should be neglected.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), Both the great and the small shall die, even in this land, the land of Canaan, that used to be called the land of the living. God's favour is our life; take away that, and we die, we perish, we all perish.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Both the great and the small shall die in this land,.... The nobles as well as the common people, high and low, rich and poor; none shall be exempted from the grievous deaths by the sword, famine, and pestilence.

The Nineteenth Century1 voice

Cut themselves ... make themselves bald - Both these practices were strictly forbidden in the Law (marginal references) probably as being pagan customs, but they seem to have remained in common use. By “making bald” is meant shaving a bare patch on the front of the head.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּמֵ֨תוּand they will die

    umetuH4191 →839 times

  • גְדֹלִ֧יםgreat [people]

    gedolimH1419 →526 times

  • וּקְטַנִּ֛יםand insignificant [people]

    uketanimH6996 →101 times

  • בָּאָ֥רֶץin the land

    baaretzH776 →2504 times

  • הַזֹּ֖את<the> this

    hazotH2063 →603 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • יִקָּבֵ֑רוּthey will be buried

    yikaveruH6912 →133 times

  • וְלֹֽא־and not

    velo'-H3808 →5168 times

  • יִסְפְּד֣וּpeople will mourn

    yispeduH5594 →30 times

  • לָהֶ֔םfor <the> them

    lahem

  • וְלֹ֣אand not

    velo'H3808 →5168 times

  • יִתְגֹּדַ֔דanyone will cut himself

    yitgodadH1413 →8 times

  • וְלֹ֥אand not

    velo'H3808 →5168 times

  • יִקָּרֵ֖חַanyone will make himself bald

    yikareachH7139 →

  • לָהֶֽם׃for <the> them

    lahem

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 19:28

    You must not make any cuts in your bodies for the dead or put tattoo marks on yourselves. I am the LORD.

    it leads to

    • Deuteronomy 14:1

      You are sons of the LORD your God; do not cut yourselves or shave your foreheads on behalf of the dead,

      Reached by 2 separate paths from here.

    • Leviticus 21:5

      Priests must not make bald spots on their heads, shave off the edges of their beards, or make cuts in their bodies.

      Reached by 2 separate paths from here.

    • Jeremiah 48:37

      For every head is shaved and every beard is clipped; on every hand is a gash, and around every waist is sackcloth.

      Reached by 2 separate paths from here.

    • 1 Kings 18:28

      So they shouted louder and cut themselves with knives and lances, as was their custom, until the blood gushed over them.

    • Leviticus 21:1

      Then the LORD said to Moses, “Speak to Aaron’s sons, the priests, and tell them that a priest is not to defile himself for a dead person among his people,

  • Through

    Isaiah 22:12

    On that day the Lord GOD of Hosts called for weeping and wailing, for shaven heads and the wearing of sackcloth.

    it leads to

    • Micah 1:16

      Shave yourselves bald and cut off your hair in mourning for your precious children; make yourselves as bald as an eagle, for they will go from you into exile.

      Reached by 2 separate paths from here.

  • Through

    Deuteronomy 14:1

    You are sons of the LORD your God; do not cut yourselves or shave your foreheads on behalf of the dead,

    it leads to

    • Romans 9:8

      So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring.

    • Galatians 3:26

      You are all sons of God through faith in Christ Jesus.

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.