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Jeremiah 14:19

in Jeremiah 14

Have You rejected Judah completely? Do You despise Zion? Why have You stricken us so that we are beyond healing? We hoped for peace, but no good has come, and for the time of healing, but there was only terror.

BSB

The same verse in ASV and KJV ▾

ASV

Hast thou utterly rejected Judah? hath thy soul loathed Zion? why hast thou smitten us, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, and, behold, dismay!

KJV

Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!

This verse in Jeremiah 14

Commentary

9 notes on this verse
Hast thou utterly rejected Judah?.... The prophet, though forbid, proceeds to prayers and expostulations on account of this people, the people of the two tribes of Judah and Benjamin: or, "in rejecting hast thou rejected Judah?" (t) from being a nation, from being under thy care and protection? hast thou cast them away, and wilt thou suffer them to go into captivity as the ten tribes? what! Judah, whom the Lord hath chosen, and where was his dwelling place? what! Judah, from whom the chief ruler, the Messiah, was to come? what!

This site's exposition

Have You rejected Judah completely

on Jeremiah 14:19-22

The people’s second confession is fuller than the first, “We acknowledge our wickedness, O LORD”, and it appeals to the covenant itself. Verse 22 sets aside every rival power, asking whether “the worthless idols of the nations” can bring rain. The oracle leaves the plea standing.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verse 19) Have you rejected Judah completely? Has your soul despised Zion? Why have you struck us, so that there is no healing for us? We hoped for peace, but there is no good; for a time of healing, but behold, terror! The prophet is amazed that the Lord has suddenly cast away Judah and Jerusalem, the kingdom of the two tribes where the religion of God and the ceremonies of the Temple were. And He has struck them with such a great plague that no remedy can be applied.

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

5 Yea, the hind also calved in the field, and forsook it, because there was no grass. 6 And the wild asses did stand in the high places, they snuffed up the wind like dragons; their eyes did fail, because there was no grass. 7 O L ORD , though our iniquities testify against us, do thou it for thy name's sake: for our backslidings are many; we have sinned against thee.

quarantine:scripture (2026-07-29) — scripture-overlap:97%@v5-7

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Thus - Here begins the answer to the prophet's complaint and prayer in the nine first verses. The substance is, that for their manifold sins, he was resolved to punish them. They loved - They have been fond of their idols, and they have persisted in those sinful courses, notwithstanding all counsels.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(2.) To the promise of God; of this they are humbly bold to put him in mind: Remember thy covenant with us, and break not that covenant. Not that they had any distrust of his fidelity, or that they thought he needed to be put in mind of his promise to them, but what he had said he would plead with himself they take the liberty to plead with him.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They thought Zion was the beloved of his soul, was his rest for ever; but now his soul even loathes Zion, loathes even the services there performed, for the sake of the sins there committed.
2 more voices on this verse

The Nineteenth Century2 voices

A second (compare Jer 14:7-9) earnest intercession, acknowledging the wickedness of the nation, but appealing to the covenant and to God’s Almighty power. Lothed - More exactly, “hath thrown away as worthless.” Jer 14:20 Our wickedness, and - Omit and. National sin is the sin of the fathers, perpetuated generation after generation by the children. Jer 14:21 This verse is in the original very emphatic, and consists of a series of broken ejaculations: “Abhor not for thy name’s sake! Disgrace - lightly esteem” in Deu 32:15 - “not the throne of thy glory! Remember!

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

We looked for peace - We expected prosperity when Josiah purged the land of idolatry. And there is no good - For we have relapsed into our former ways.

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הֲמָאֹ֨ס¿ really <to reject>

    hamaosH3988 →76 times

  • מָאַ֜סְתָּhave you rejected

    maastaH3988 →76 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • יְהוּדָ֗הJudah

    yehudahH3063 →819 times

  • אִם־or?

    ʾim-H518 →1069 times

  • בְּצִיּוֹן֙<in> Zion

    betziyonH6726 →154 times

  • גָּעֲלָ֣הdoes it abhor

    gaalahH1602 →

  • נַפְשֶׁ֔ךָself your

    nafshekhaH5315 →754 times

  • מַדּ֙וּעַ֙why?

    madua'H4069 →72 times

  • הִכִּיתָ֔נוּhave you struck us

    hikitanuH5221 →499 times

  • וְאֵ֥יןand not

    veeinH369 →789 times

  • לָ֖נוּ[belongs] to <the> us

    lanu

  • מַרְפֵּ֑אhealing

    marpe'H4832 →16 times

  • קַוֵּ֤הwe waited eagerly

    kavehH6960 →49 times

  • לְשָׁלוֹם֙for peace

    leshalomH7965 →236 times

  • וְאֵ֣יןand there not

    veeinH369 →789 times

  • ט֔וֹב[was] good

    tovH2896 →538 times

  • וּלְעֵ֥תand for a time of

    uleetH6256 →296 times

  • מַרְפֵּ֖אhealing

    marpe'H4832 →16 times

  • וְהִנֵּ֥הand there!

    vehinehH2009 →843 times

  • בְעָתָֽה׃terror

    veatahH1205 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Thessalonians 5:3

    While people are saying, “Peace and security,” destruction will come upon them suddenly, like labor pains on a pregnant woman, and they will not escape.

    it leads to

    • Luke 21:34–35

      But watch yourselves, or your hearts will be weighed down by dissipation, drunkenness, and the worries of life—and that day will spring upon you suddenly like a snare.

    • Matthew 24:37–39

      As it was in the days of Noah, so will it be at the coming of the Son of Man.

    • Luke 17:26–30

      Just as it was in the days of Noah, so also will it be in the days of the Son of Man:

    • Revelation 18:7–8

      As much as she has glorified herself and lived in luxury, give her the same measure of torment and grief. In her heart she says, ‘I sit as queen; I am not a widow…

    • 2 Thessalonians 1:9

      They will suffer the penalty of eternal destruction, separated from the presence of the Lord and the glory of His might,

  • Through

    Jeremiah 12:8

    My inheritance has become to Me like a lion in the forest. She has roared against Me; therefore I hate her.

    it leads to

    • Amos 6:8

      The Lord GOD has sworn by Himself—the LORD, the God of Hosts, has declared: “I abhor Jacob’s pride and detest his citadels, so I will deliver up the city and everything in it.”

    • Hosea 9:15

      All their evil appears at Gilgal, for there I hated them. I will drive them from My house for the wickedness of their deeds. I will no longer love them; all their leaders are…

  • Through

    Jeremiah 6:30

    They are called rejected silver, because the LORD has rejected them.”

    it leads to

    • Hosea 9:17

      My God will reject them because they have not obeyed Him; and they shall be wanderers among the nations.

Where this verse is studied

About Jeremiah

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.