Jeremiah 1:2
in Jeremiah 1The word of the LORD came to Jeremiah in the thirteenth year of the reign of Josiah son of Amon king of Judah,
BSB
The same verse in ASV and KJV ▾
ASV
to whom the word of Jehovah came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign.
KJV
To whom the word of the Lord came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.
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This verse in Jeremiah 1
Commentary
2 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Came - literally, was (and in Jer 1:4); the phrase implies that Jeremiah possessed God’s word from that time onward, not fitfully as coming and going, but constantly. The thirteenth year of his reign - According to the ordinary reckoning, this would be 629 b.c., but if the Ptolemaic canon be right in putting the capture of Jerusalem at 586 b.c., it would be two years later, namely 627 b.c. However, according to the Assyrian chronology, it would be 608 b.c. It was the year after that in which Josiah began his reforms.
This site's exposition
The words of Jeremiah the son of Hilkiah
on Jeremiah 1:1-4
The book opens by naming its author twice over, the words of Jeremiah the son of Hilkiah, one of the priests of Anathoth in Benjamin, so a priest's son becomes the prophet who watches the priesthood fail. The reign markers set the whole book on a timeline that never loosens its grip, the thirteenth year of Josiah, forward through Jehoiakim, to the eleventh year of Zedekiah and the carrying away of Jerusalem in the fifth month. Forty years of ministry are compressed into these opening verses, spanning a king who tore his robes over the found law and a king who cut Jeremiah's own scroll with a penknife, before the word of the Lord comes to him directly.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אֲשֶׁ֨ר | ʾasher | whom | H834 → | 5497 times |
| הָיָ֤ה | hayah | it came | H1961 → | 3559 times |
| דְבַר־ | devar- | [the] word of | H1697 → | 1440 times |
| יְהוָה֙ | yahweh | Yahweh | H3068 → | 6520 times |
| אֵלָ֔יו | ʾelav | to him | H413 → | 5510 times |
| בִּימֵ֛י | bimei | in [the] days of | H3117 → | 2304 times |
| יֹאשִׁיָּ֥הוּ | yoshiyahu | Josiah | H2977 → | 53 times |
| בֶן־ | ven- | [the] son of | H1121 → | 4930 times |
| אָמ֖וֹן | ʾamon | Amon | H526 → | |
| מֶ֣לֶךְ | melekh | [the] king of | H4428 → | 2525 times |
| יְהוּדָ֑ה | yehudah | Judah | H3063 → | 819 times |
| בִּשְׁלֹשׁ־ | bishlosh- | in thir- | H7969 → | 432 times |
| עֶשְׂרֵ֥ה | ʾesreh | teen | H6240 → | 338 times |
| שָׁנָ֖ה | shanah | year | H8141 → | 877 times |
| לְמָלְכֽוֹ׃ | lemalekho | of reigning his | H4427 → | 348 times |
אֲשֶׁ֨רwhom
ʾasherH834 →5497 times
הָיָ֤הit came
hayahH1961 →3559 times
דְבַר־[the] word of
devar-H1697 →1440 times
יְהוָה֙Yahweh
yahwehH3068 →6520 times
אֵלָ֔יוto him
ʾelavH413 →5510 times
בִּימֵ֛יin [the] days of
bimeiH3117 →2304 times
יֹאשִׁיָּ֥הוּJosiah
yoshiyahuH2977 →53 times
בֶן־[the] son of
ven-H1121 →4930 times
אָמ֖וֹןAmon
ʾamonH526 →
מֶ֣לֶךְ[the] king of
melekhH4428 →2525 times
יְהוּדָ֑הJudah
yehudahH3063 →819 times
בִּשְׁלֹשׁ־in thir-
bishlosh-H7969 →432 times
עֶשְׂרֵ֥הteen
ʾesrehH6240 →338 times
שָׁנָ֖הyear
shanahH8141 →877 times
לְמָלְכֽוֹ׃of reigning his
lemalekhoH4427 →348 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jonah 1:1Now the word of the LORD came to Jonah son of Amittai, saying,
it leads to
- Luke 11:32
The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.
- Luke 11:29–30
As the crowds were increasing, Jesus said, “This is a wicked generation. It demands a sign, but none will be given it except the sign of Jonah.
- 2 Kings 14:25
This Jeroboam restored the boundary of Israel from Lebo-hamath to the Sea of the Arabah, according to the word that the LORD, the God of Israel, had spoken through His servant Jonah son of…
- Matthew 16:4
A wicked and adulterous generation demands a sign, but none will be given it except the sign of Jonah.” Then He left them and went away.
- Matthew 12:39–41
Jesus replied, “A wicked and adulterous generation demands a sign, but none will be given it except the sign of the prophet Jonah.
- Luke 11:32
Through
Jeremiah 1:11And the word of the LORD came to me, asking, “Jeremiah, what do you see?” “I see a branch of an almond tree,” I replied.
it leads to
- Amos 7:8
“Amos, what do you see?” asked the LORD. “A plumb line,” I replied. “Behold,” said the Lord, “I am setting a plumb line among My people Israel; I will no longer spare them:
- Amos 8:2
“Amos, what do you see?” He asked. “A basket of summer fruit,” I replied. So the LORD said to me, “The end has come for My people Israel; I will no longer spare them.”
- Zechariah 5:2
“What do you see?” asked the angel. “I see a flying scroll,” I replied, “twenty cubits long and ten cubits wide.”
- Amos 7:8
Where this verse is studied
About Jeremiah

Who and where
3 names in this verse with a page on the site.
- PersonPatriarchsJudahJacob's fourth son who pledges himself for Benjamin; the tribe that carries the scepter to Shiloh (49:10) and the line to Christ (…
- PersonLate monarchy / ExileJeremiahPriest of Anathoth called before birth to uproot and to plant; the weeping prophet of Jerusalem's fall who bought a field in the s…
- PersonLate monarchyJosiahThe boy-king who found the book of the law in the temple, tore his clothes, and led Judah's last great reformation and Passover be…
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah and Matthew Henry, Commentary on the Whole Bible.
