Judges 18:12
in Judges 18They went up and camped at Kiriath-jearim in Judah. That is why the place west of Kiriath-jearim is called Mahaneh-dan to this day.
BSB
The same verse in ASV and KJV ▾
ASV
And they went up, and encamped in Kiriath-jearim, in Judah: wherefore they called that place Mahaneh-dan, unto this day; behold, it is behind Kiriath-jearim.
KJV
And they went up, and pitched in Kirjath–jearim, in Judah: wherefore they called that place Mahaneh–dan unto this day: behold, it is behind Kirjath–jearim.
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This verse in Judges 18
Commentary
8 notes on this verseMahaneh-dan - “The camp of Dan;” so called from the circumstance of this armament encamping there. See Jdg 13:25 (note), which affords some proof that this transaction was previous to the days of Samson.
This site's exposition
six hundred Danites departed from Zorah and Eshtaol
on Judges 18:11-13
Six hundred armed men is the number the book gives again at 20:47, where six hundred Benjamites survive the war on their tribe. They camp west of Kiriath-jearim, and the place keeps the name Mahaneh-dan, the camp of Dan, “to this day”. Judges 13:25 sets a Mahaneh-dan between Zorah and Eshtaol, and Clarke reads this verse as proof that the migration came before Samson.
This site's exposition
camped at Kiriath-jearim in Judah
Kiriath-jearim means city of forests, and Barnes gives its other name as Kiriath-baal, on the road from Jaffa to Jerusalem. Henry takes the name Mahaneh-dan, the camp of Dan, as a sign that armed camps had grown rare in Israel. No other tribe marched with Dan.
The record, by era
The Puritans and the Awakening3 voices
), and such rare things had military encampments now become in Israel that the place where they rested that night was thence called Mahaneh-dan, the camp of Dan, and probably the place whence they began their march between Zorah and Eshtaol was called by the same name, and is meant, ch. xiii.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
And they went up and pitched in Kirjathjearim in Judah,.... Of which place see Jos 15:
It was strange that none of their brethren of their own tribe, much less of any other, came in to their assistance; but it was long after Israel came to Canaan before there appeared among them any thing of a public spirit, or concern for a common interest, which was the reason why they seldom united in a common head, and this kept them low and inconsiderable.
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Their journey led them through the territory of Judah, and their first halting place was "behind," that is, on the west of Kirjath-jearim, on a spot called afterwards "the camp of Dan." Prosecuting the northern route, they skirted the base of the Ephraimite hills.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Kurjath-jearim - “City of forests,” otherwise called “Kirjath-Baal” (marginal reference.), identified by Robinson with the modern “Kurit-el-Enab,” on the road from Jaffa to Jerusalem and by Conder with Soba.
The words behind it
19 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַֽיַּעֲל֗וּ | vaiyaalu | and they went up | H5927 → | 890 times |
| וַֽיַּחֲנ֛וּ | vaiyachanu | and they encamped | H2583 → | 143 times |
| בְּקִרְיַ֥ת | bekiryat | at Kiriath | H7157 → | 39 times |
| יְעָרִ֖ים | yearim | Jearim | H7157 → | 39 times |
| בִּֽיהוּדָ֑ה | bihudah | in Judah | H3063 → | 819 times |
| עַל־ | ʾal- | there- | H5921 → | 5755 times |
| כֵּ֡ן | ken | -fore | H3651 → | 771 times |
| קָרְאוּ֩ | kareu | they called | H7121 → | 733 times |
| לַמָּק֨וֹם | lamakom | <to> the place | H4725 → | 401 times |
| הַה֜וּא | hahu' | <the> that | H1931 → | 1879 times |
| מַחֲנֵה־ | machaneh- | Mahaneh | H4265 → | 4 times |
| דָ֗ן | dan | Dan | H4265 → | 4 times |
| עַ֚ד | ʾad | until | H5704 → | 1261 times |
| הַיּ֣וֹם | haiyom | the day | H3117 → | 2304 times |
| הַזֶּ֔ה | hazeh | <the> this | H2088 → | 1180 times |
| הִנֵּ֕ה | hineh | there! | H2009 → | 843 times |
| אַחֲרֵ֖י | ʾacharei | behind | H310 → | 715 times |
| קִרְיַ֥ת | kiryat | Kiriath | H7157 → | 39 times |
| יְעָרִֽים׃ | yearim | Jearim | H7157 → | 39 times |
וַֽיַּעֲל֗וּand they went up
vaiyaaluH5927 →890 times
וַֽיַּחֲנ֛וּand they encamped
vaiyachanuH2583 →143 times
בְּקִרְיַ֥תat Kiriath
bekiryatH7157 →39 times
יְעָרִ֖יםJearim
yearimH7157 →39 times
בִּֽיהוּדָ֑הin Judah
bihudahH3063 →819 times
עַל־there-
ʾal-H5921 →5755 times
כֵּ֡ן-fore
kenH3651 →771 times
קָרְאוּ֩they called
kareuH7121 →733 times
לַמָּק֨וֹם<to> the place
lamakomH4725 →401 times
הַה֜וּא<the> that
hahu'H1931 →1879 times
מַחֲנֵה־Mahaneh
machaneh-H4265 →4 times
דָ֗ןDan
danH4265 →4 times
עַ֚דuntil
ʾadH5704 →1261 times
הַיּ֣וֹםthe day
haiyomH3117 →2304 times
הַזֶּ֔ה<the> this
hazehH2088 →1180 times
הִנֵּ֕הthere!
hinehH2009 →843 times
אַחֲרֵ֖יbehind
ʾachareiH310 →715 times
קִרְיַ֥תKiriath
kiryatH7157 →39 times
יְעָרִֽים׃Jearim
yearimH7157 →39 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Joshua 15:60Kiriath-baal (that is, Kiriath-jearim), and Rabbah—two cities, along with their villages.
it leads to
- Joshua 18:14
On the west side the border curved southward from the hill facing Beth-horon on the south and came out at Kiriath-baal (that is, Kiriath-jearim), a city of the sons of Judah. This was the…
Reached by 2 separate paths from here.
- Joshua 18:14
Through
Judges 13:25And the Spirit of the LORD began to stir him at Mahaneh-dan, between Zorah and Eshtaol.
it leads to
- Judges 3:10
The Spirit of the LORD came upon him, and he became Israel’s judge and went out to war. And the LORD delivered Cushan-rishathaim king of Aram into the hand of Othniel, who prevailed against…
- John 3:34
For the One whom God has sent speaks the words of God, for God gives the Spirit without limit.
- Judges 3:10
Through
2 Chronicles 1:4Now David had brought the ark of God from Kiriath-jearim to the place he had prepared for it, because he had pitched a tent for it in Jerusalem.
it leads to
- 2 Samuel 6:2
And he and all his troops set out for Baale of Judah to bring up from there the ark of God, which is called by the Name—the name of the LORD of Hosts, who…
- 2 Samuel 6:17
So they brought the ark of the LORD and set it in its place inside the tent that David had pitched for it. Then David offered burnt offerings and peace offerings before the LORD.
- 1 Chronicles 15:25–28
So David, the elders of Israel, and the commanders of thousands went with rejoicing to bring the ark of the covenant of the LORD from the house of Obed-edom.
- 1 Chronicles 15:1
David constructed buildings for himself in the City of David, and he prepared a place for the ark of God and pitched a tent for it.
- 2 Samuel 6:2
Through
1 Samuel 7:1Then the men of Kiriath-jearim came for the ark of the LORD and took it into Abinadab’s house on the hill. And they consecrated his son Eleazar to guard the ark of the LORD.
it leads to
- 2 Samuel 6:2–4
And he and all his troops set out for Baale of Judah to bring up from there the ark of God, which is called by the Name—the name of the LORD of Hosts, who…
- 2 Samuel 6:2–4
About Judges

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
