Skip to content
mannafest.faith

Judges 17:5

in Judges 17

Now this man Micah had a shrine, and he made an ephod and some household idols, and ordained one of his sons as his priest.

BSB

The same verse in ASV and KJV ▾

ASV

And the man Micah had a house of gods, and he made an ephod, and teraphim, and consecrated one of his sons, who became his priest.

KJV

And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.

This verse in Judges 17

Commentary

6 notes on this verse
And the man Micah had an house of gods,.... Having two images in it, besides teraphim, which were a sort of idols; and the Targum is, an house of images, or idols; though it may be rendered "an house of God"; a temple, a place for religious worship: and made an ephod; a priestly garment, a linen one very probably, not so rich an one with a breastplate to it as the high priest had, which was very costly.

This site's exposition

this man Micah had a shrine

Micah keeps a shrine in his own house and fills it with an ephod and household idols. The ephod repeats Gideon's at 8:27, where the ephod became a snare to Gideon and his household. He then ordains “one of his sons as his priest”, which Numbers 3:10 and 18:7 both forbid to any man outside Aaron's line on pain of death.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And though this was only the worship of the true God by an image, against the second commandment, yet this opened the door to the worship of other gods, Baalim and the groves, against the first and great commandment. The mother's contrivance of this matter. When the silver was restored she pretended she had dedicated it to the Lord (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Of gods - That is, an house consecrated for the service of God in this manner. Teraphim - A sort of images so called. One of his sons - Because the Levites in that corrupt estate of the church, neglected the exercise of their office, and therefore they were neglected by the people, and others put into their employment.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

A house of error, so the Chaldee, for really it was so, a deviation from the way of truth and an inlet to all deceit. Idolatry is a great cheat, and one of the worst of errors.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The man Micah had a house of gods - בית אלהים beith Elohim should, I think, be translated house or temple of God; for it is very likely that both the mother and the son intended no more than a private or domestic chapel, in which they proposed to set up the worship of the true God.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהָאִ֣ישׁand the man

    vehaishH376 →1663 times

  • מִיכָ֔הMicah

    mikhahH4318 →33 times

  • ל֖וֹ[belonged] to <the> him

    lo

  • בֵּ֣יתa house of

    beitH1004 →2046 times

  • אֱלֹהִ֑יםGod

    ʾelohimH430 →2601 times

  • וַיַּ֤עַשׂand he made

    vaiyaasH6213 →2628 times

  • אֵפוֹד֙an ephod

    ʾefodH646 →49 times

  • וּתְרָפִ֔יםand teraphim

    uterafimH8655 →15 times

  • וַיְמַלֵּ֗אand he filled

    vaymale'H4390 →249 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • יַ֤ד[the] hand of

    yadH3027 →1618 times

  • אַחַד֙one

    ʾachadH259 →971 times

  • מִבָּנָ֔יוfrom sons his

    mibanavH1121 →4930 times

  • וַיְהִי־and he became

    vayhi-H1961 →3559 times

  • ל֖וֹof him

    lo

  • לְכֹהֵֽן׃<into> a priest

    lekhohenH3548 →750 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 31:30

    Now you have gone off because you long for your father’s house. But why have you stolen my gods?”

    it leads to

    • Genesis 31:19

      Now while Laban was out shearing his sheep, Rachel stole her father’s household idols.

      Reached by 2 separate paths from here.

  • Through

    Genesis 31:19

    Now while Laban was out shearing his sheep, Rachel stole her father’s household idols.

    it leads to

    • 1 Samuel 19:13

      Then Michal took a household idol and laid it in the bed, placed some goat hair on its head, and covered it with a garment.

    • Hosea 3:4

      For the Israelites must live many days without king or prince, without sacrifice or sacred pillar, and without ephod or idol.

    • Genesis 31:30

      Now you have gone off because you long for your father’s house. But why have you stolen my gods?”

    • Genesis 35:2

      So Jacob told his household and all who were with him, “Get rid of the foreign gods that are among you. Purify yourselves and change your garments.

    • Ezekiel 21:21

      For the king of Babylon stands at the fork in the road, at the junction of the two roads, to seek an omen: He shakes the arrows, he consults the idols, he examines the…

  • Through

    Judges 8:27

    From all this Gideon made an ephod, which he placed in Ophrah, his hometown. But soon all Israel prostituted themselves by worshiping it there, and it became a snare to Gideon and his household.

    it leads to

    • Psalms 106:39

      They defiled themselves by their actions and prostituted themselves by their deeds.

    • Deuteronomy 7:16

      You must destroy all the peoples the LORD your God will deliver to you. Do not look on them with pity. Do not worship their gods, for that will be a snare to you.

About Judges

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.