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Judges 17:4

in Judges 17

So he returned the silver to his mother, and she took two hundred shekels of silver and gave them to a silversmith, who made them into a graven image and a molten idol. And they were placed in the house of Micah.

BSB

The same verse in ASV and KJV ▾

ASV

And when he restored the money unto his mother, his mother took two hundred pieces of silver, and gave them to the founder, who made thereof a graven image and a molten image: and it was in the house of Micah.

KJV

Yet he restored the money unto his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.

This verse in Judges 17

Commentary

7 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Restored - Though his mother allowed him to keep it, yet he persisted in his resolution to restore it, that she might dispose of it as she pleased. Two hundred - Reserving nine hundred shekels, either for the ephod or teraphim, or for other things relating to this worship.

This site's exposition

I wholly dedicate the silver to the LORD

on Judges 17:3-4

She dedicates the silver “to the LORD for my son’s benefit” and names what it is for, “a graven image and a molten idol”. Deuteronomy 27:15 lays a curse on the man who makes that pair, and a curse set this story going at verse 2.

This site's exposition

she took two hundred shekels of silver

John Wesley holds that the other nine hundred shekels went to the ephod, the household idols and the rest of the shrine. Matthew Henry reads the smaller sum as a vow paid in part, beside Ananias and Sapphira in Acts 5. Clarke takes the images for copies of tabernacle furnishings.

The record, by era

The Puritans and the Awakening3 voices

Yet he restored the money unto his mother,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

But, when the images were made, Micah, by his mother's persuasion, was not only well reconciled to them, but greatly pleased and in love with them; so strangely bewitching was idolatry, and so much supported by traditions received from their parents, 1 Pet. i.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

She thought that enough, and indeed it was too much to give for an image that is a teacher of lies. Had it been devoted truly to the honour of God, he would not thus have been put off with part of the price, but would have signified his resentment of the affront, as he did in the case of Ananias and Sapphira. Now observe, (1.) What was the corruption here introduced,

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

A graven image and a molten image - What these images were, we cannot positively say; they were most probably some resemblance of matters belonging to the tabernacle. See below.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

He returned the eleven hundred silver pieces to his mother. He verbalized his intent to return it to her, hence, wherever it was, it reverted to her possession.
Rashi: France, 1040–1105 · Rashi on Judges 17:3:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּ֥שֶׁבand he brought back

    vaiyashevH7725 →1056 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַכֶּ֖סֶףthe silver

    hakesefH3701 →403 times

  • לְאִמּ֑וֹto mother his

    leimoH517 →220 times

  • וַתִּקַּ֣חand she took

    vatikachH3947 →966 times

  • אִמּוֹ֩mother his

    ʾimoH517 →220 times

  • מָאתַ֨יִםtwo hundred

    matayimH3967 →581 times

  • כֶּ֜סֶףsilver

    kesefH3701 →403 times

  • וַתִּתְּנֵ֣הוּand she gave it

    vatitenehuH5414 →2011 times

  • לַצּוֹרֵ֗ףto the silversmith

    latzorefH6884 →

  • וַֽיַּעֲשֵׂ֙הוּ֙and he made it

    vaiyaasehuH6213 →2628 times

  • פֶּ֣סֶלa carved image

    peselH6459 →31 times

  • וּמַסֵּכָ֔הand a molten image

    umasekhahH4541 →28 times

  • וַיְהִ֖יand it was

    vayhiH1961 →3559 times

  • בְּבֵ֥יתin [the] house of

    beveitH1004 →2046 times

  • מִיכָֽיְהוּ׃Micaiah

    mikhayehuH4321 →

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Judges

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.