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Judges 17:4

in Judges 17

So he returned the silver to his mother, and she took two hundred shekels of silver and gave them to a silversmith, who made them into a graven image and a molten idol. And they were placed in the house of Micah.

BSB

The same verse in ASV and KJV

ASV

And when he restored the money unto his mother, his mother took two hundred pieces of silver, and gave them to the founder, who made thereof a graven image and a molten image: and it was in the house of Micah.

KJV

Yet he restored the money unto his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.

This verse in Judges 17

Commentary

6 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Restored - Though his mother allowed him to keep it, yet he persisted in his resolution to restore it, that she might dispose of it as she pleased. Two hundred - Reserving nine hundred shekels, either for the ephod or teraphim, or for other things relating to this worship.

This site's exposition

had wholly dedicated the silver

on Judges 17:3-4

She dedicates the money unto the LORD and names in the same breath what it is for, a graven image and a molten image. Deuteronomy 27:15 lays a curse on that exact pair of words, Cursed be the man that maketh any graven or molten image, and a curse is what set this story going at verse 2. Two hundred of the eleven hundred shekels reach the founder and the text says nothing about where the other nine hundred went. Founder occurs five times in Scripture and the other four are in Jeremiah, where 10:14 reads that every founder is confounded by the graven image.

The record, by era

The Puritans and the Awakening3 voices

Yet he restored the money unto his mother,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

But, when the images were made, Micah, by his mother's persuasion, was not only well reconciled to them, but greatly pleased and in love with them; so strangely bewitching was idolatry, and so much supported by traditions received from their parents, 1 Pet. i.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

She thought that enough, and indeed it was too much to give for an image that is a teacher of lies. Had it been devoted truly to the honour of God, he would not thus have been put off with part of the price, but would have signified his resentment of the affront, as he did in the case of Ananias and Sapphira. Now observe, (1.) What was the corruption here introduced,

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

A graven image and a molten image - What these images were, we cannot positively say; they were most probably some resemblance of matters belonging to the tabernacle. See below.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

He returned the eleven hundred silver pieces to his mother. He verbalized his intent to return it to her, hence, wherever it was, it reverted to her possession.
Rashi: France, 1040–1105 · Rashi on Judges 17:3:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּ֥שֶׁבand he brought back

    vaiyashevH77251056 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַכֶּ֖סֶףthe silver

    hakesefH3701403 times

  • לְאִמּ֑וֹto mother his

    leimoH517220 times

  • וַתִּקַּ֣חand she took

    vatikachH3947966 times

  • אִמּוֹ֩mother his

    ʾimoH517220 times

  • מָאתַ֨יִםtwo hundred

    matayimH3967581 times

  • כֶּ֜סֶףsilver

    kesefH3701403 times

  • וַתִּתְּנֵ֣הוּand she gave it

    vatitenehuH54142011 times

  • לַצּוֹרֵ֗ףto the silversmith

    latzorefH6884

  • וַֽיַּעֲשֵׂ֙הוּ֙and he made it

    vaiyaasehuH62132628 times

  • פֶּ֣סֶלa carved image

    peselH645931 times

  • וּמַסֵּכָ֔הand a molten image

    umasekhahH454128 times

  • וַיְהִ֖יand it was

    vayhiH19613559 times

  • בְּבֵ֥יתin [the] house of

    beveitH10042046 times

  • מִיכָֽיְהוּ׃Micaiah

    mikhayehuH4321

A shaded row is a word that stands 400 times or fewer in the Bible.

About Judges

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.