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Judges 14:3

in Judges 14

But his father and mother replied, “Can’t you find a young woman among your relatives or among any of our people? Must you go to the uncircumcised Philistines to get a wife?” But Samson told his father, “Get her for me, for she is pleasing to my eyes.”

BSB

The same verse in ASV and KJV ▾

ASV

Then his father and his mother said unto him, Is there never a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said unto his father, Get her for me; for she pleaseth me well.

KJV

Then his father and his mother said unto him, Is there never a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said unto his father, Get her for me; for she pleaseth me well.

This verse in Judges 14

Commentary

6 notes on this verse
The uncircumcised Philistines - Compare 1Sa 14:6; 1Sa 17:26; 1Sa 31:4, for a similar use of the term as one of reproach. Also Act 11:3.

This site's exposition

Can’t you find a young woman

on Judges 14:3-4

The parents object to “the uncircumcised Philistines”, as Jonathan says at 1 Samuel 14:6 and David at 1 Samuel 17:26. In Hebrew, Samson says she is right in his eyes, the sentence the book closes on at 17:6 and 21:25. Matthew Henry takes the marriage rule as set aside to strike the oppressor, and Albert Barnes reads God as turning foreseen misconduct into “an occasion to move against the Philistines”.

The record, by era

The Church Fathers1 voice

A commentator

Ambrose of Milan

Letter 19.13 · Written before 397.

proposed

Now Samson, approved by such signal tokens from above, turned his thoughts as soon as he grew up, to marriage; whether this was that he abhorred those vague and licentious desires in which young men are wont to indulge, or that he was seeking an occasion of releasing the necks of his countrymen from the power of the hard yoke of the Philistines.

The Puritans and the Awakening2 voices

Then his father and his mother said unto him,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He that in the choice of a wife is guided only by his eye, and governed by his fancy, must afterwards thank himself if he find a Philistine in his arms. (2.) Yet it was wisely and well done not to proceed so much as to make his addresses to her till he had first made his parents acquainted with the matter.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Is there never a woman - To marry with any that did not belong to the Israelitish stock, was contrary to the law, Exo 34:16; Deu 7:3. But this marriage of Samson was said to be of the Lord, Jdg 14:4; that is, God permitted it, (for in no other sense can we understand the phrase), that it might be a means of bringing about the deliverance of Israel. For she pleaseth me well - כי היאישרה בעיני ki hi yisherah beeynai, for she is right in my eyes. This is what is supposed to be a sufficient reason to justify either man or woman in their random choice of wife or husband; the maxim is the same with that of the poet: - “Thou hast no fault, or I no fault can spy; Thou art all beauty or all blindness I.” When the will has sufficient power, its determinations are its own rule of right. That will should be pure and well directed that says, It shall be so, because I Will it should be so. A reason of this kind is similar to that which I have seen in a motto on the brass ordnance of Lewis XIV., Ultima Ratio Regum, the sum of regal logic; i.e., “My will, backed by these instruments of destruction, shall be the rule of right and wrong.” The rules and principles of this logic are now suspected; and it is not likely to be generally received again without violent demonstration.

The words behind it

28 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֨אמֶרand he said

    vaiyomerH559 →5305 times

  • ל֜וֹto <the> him

    lo

  • אָבִ֣יוfather his

    ʾavivH1 →1212 times

  • וְאִמּ֗וֹand mother his

    veimoH517 →220 times

  • הַאֵין֩¿ [is] there not

    haeinH369 →789 times

  • בִּבְנ֨וֹתamong [the] daughters of

    bivnotH1323 →588 times

  • אַחֶ֤יךָbrothers your

    ʾacheikhaH251 →630 times

  • וּבְכָל־and among all

    uvekhol-H3605 →5413 times

  • עַמִּי֙people my

    ʾamiH5971 →1873 times

  • אִשָּׁ֔הa woman

    ʾishahH802 →781 times

  • כִּֽי־that

    ki-H3588 →4482 times

  • אַתָּ֤הyou

    ʾatahH859 →1094 times

  • הוֹלֵךְ֙[are] going

    holekhH1980 →1546 times

  • לָקַ֣חַתto take

    lakachatH3947 →966 times

  • אִשָּׁ֔הa wife

    ʾishahH802 →781 times

  • מִפְּלִשְׁתִּ֖יםfrom [the] Philistines

    mipelishtimH6430 →287 times

  • הָעֲרֵלִ֑ים<the> uncircumcised

    haarelimH6189 →

  • וַיֹּ֨אמֶרand he said

    vaiyomerH559 →5305 times

  • שִׁמְשׁ֤וֹןSamson

    shimshonH8123 →38 times

  • אֶל־to

    ʾel-H413 →5510 times

  • אָבִיו֙father his

    ʾavivH1 →1212 times

  • אוֹתָ֣הּ<obj.> her

    ʾotahH853 →10935 times

  • קַֽח־get

    kach-H3947 →966 times

  • לִ֔יfor <the> me

    li

  • כִּֽי־for

    ki-H3588 →4482 times

  • הִ֖יאshe

    hi'H1931 →1879 times

  • יָשְׁרָ֥הshe is pleasing

    yasherahH3474 →

  • בְעֵינָֽי׃in view my

    veeinaiH5869 →887 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Samuel 14:6

    Jonathan said to the young man bearing his armor, “Come, let us cross over to the outpost of these uncircumcised men. Perhaps the LORD will work on our behalf. Nothing can hinder the LORD…

    it leads to

    • Matthew 19:26

      Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”

    • Romans 8:31

      What then shall we say in response to these things? If God is for us, who can be against us?

    • Zechariah 4:6

      So he said to me, “This is the word of the LORD to Zerubbabel: Not by might nor by power, but by My Spirit, says the LORD of Hosts.

    • Deuteronomy 32:30

      How could one man pursue a thousand, or two put ten thousand to flight, unless their Rock had sold them, unless the LORD had given them up?

    • 2 Chronicles 14:11

      Then Asa cried out to the LORD his God: “O LORD, there is no one besides You to help the powerless against the mighty. Help us, O LORD our God, for we rely on…

  • Through

    1 Samuel 17:36

    Your servant has killed lions and bears; this uncircumcised Philistine will be like one of them, for he has defied the armies of the living God.”

    it leads to

    • 1 Samuel 17:10

      Then the Philistine said, “I defy the ranks of Israel this day! Give me a man to fight!”

  • Through

    Judges 15:18

    And being very thirsty, Samson cried out to the LORD, “You have accomplished this great deliverance through Your servant. Must I now die of thirst and fall into the hands of the uncircumcised?”

    it leads to

    • Psalms 3:7–8

      Arise, O LORD! Save me, O my God! Strike all my enemies on the jaw; break the teeth of the wicked.

    • Psalms 22:14–15

      I am poured out like water, and all my bones are disjointed. My heart is like wax; it melts away within me.

Where this verse is studied

About Judges

Samson Slays a Lion — Gustave Doré, Doré's English Bible (1866), public domain
Samson Slays a Lion — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Ambrose of Milan, Letter 19.13; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.