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Judges 10:15

in Judges 10

“We have sinned,” the Israelites said to the LORD. “Deal with us as You see fit; but please deliver us today!”

BSB

The same verse in ASV and KJV ▾

ASV

And the children of Israel said unto Jehovah, We have sinned: do thou unto us whatsoever seemeth good unto thee; only deliver us, we pray thee, this day.

KJV

And the children of Israel said unto the Lord, We have sinned: do thou unto us whatsoever seemeth good unto thee; deliver us only, we pray thee, this day.

This verse in Judges 10

Commentary

5 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Note, True penitents dare and will refer themselves to God to correct them as he thinks fit, knowing that their sin is highly malignant in its deserts, and that God is not rigorous or extreme in his demands. They supplicate for God's mercy: Deliver us only, we pray thee, this day, from this enemy.

This site's exposition

Deal with us as You see fit

on Judges 10:15-16

This is the one round of the cycle where the people themselves put the foreign gods away. The Hebrew behind "He could no longer bear the misery of Israel" is the shortening of soul used of the people at Numbers 21:4 and of Samson at 16:16. Clarke reads compassion like that which gives the Son for the world, and Keil and Delitzsch read God growing impatient of the suffering.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Do thou unto us - Do not give us up into the hands of these cruel men, but do thou chastise us with thine own hand as much as thou pleasest; if we be not more faithful and constant to thee, than we have hitherto been.
And the children of Israel said unto the Lord, we have sinned,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

We have sinned - The reprehension of this people was kind, pointed, and solemn; and their repentance deep. And they gave proofs that their repentance was genuine, by putting away all their idols: but they were ever fickle and uncertain.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Could not contain Himself at [Yisroel's] anguish. As if one could depict God as lacking the space to bear and encompass His pain at Yisroel's anguish.
Rashi: France, 1040–1105 · Rashi on Judges 10:16:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּאמְר֨וּand they said

    vaiyomeruH559 →5305 times

  • בְנֵי־[the] people of

    venei-H1121 →4930 times

  • יִשְׂרָאֵ֤לIsrael

    yisraelH3478 →2507 times

  • אֶל־to

    ʾel-H413 →5510 times

  • יְהוָה֙Yahweh

    yahwehH3068 →6520 times

  • חָטָ֔אנוּwe have sinned

    chatanuH2398 →238 times

  • עֲשֵׂה־do

    ʾaseh-H6213 →2628 times

  • אַתָּ֣הyou

    ʾatahH859 →1094 times

  • לָ֔נוּto <the> us

    lanu

  • כְּכָל־according to all

    kekhol-H3605 →5413 times

  • הַטּ֖וֹבthe good

    hatovH2896 →538 times

  • בְּעֵינֶ֑יךָin view your

    beeineikhaH5869 →887 times

  • אַ֛ךְonly

    ʾakhH389 →161 times

  • הַצִּילֵ֥נוּdeliver us

    hatzilenuH5337 →212 times

  • נָ֖אplease

    na'H4994 →404 times

  • הַיּ֥וֹםthe day

    haiyomH3117 →2304 times

  • הַזֶּֽה׃<the> this

    hazehH2088 →1180 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 28:13

    He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy.

    it leads to

    • 1 John 1:8–10

      If we say we have no sin, we deceive ourselves, and the truth is not in us.

    • Psalms 32:3–5

      When I kept silent, my bones became brittle from my groaning all day long.

    • Job 31:33

      if I have covered my transgressions like Adam by hiding my guilt in my heart,

    • Luke 15:18–24

      I will get up and go back to my father and say to him, “Father, I have sinned against heaven and against you.

    • Jeremiah 3:12–13

      Go, proclaim this message toward the north: ‘Return, O faithless Israel,’ declares the LORD. ‘I will no longer look on you with anger, for I am merciful,’ declares the LORD. ‘I will not be…

  • Through

    2 Samuel 24:14

    David answered Gad, “I am deeply distressed. Please, let us fall into the hand of the LORD, for His mercies are great; but do not let me fall into the hands of men.”

    it leads to

    • Psalms 119:156

      Great are Your mercies, O LORD; revive me according to Your ordinances.

    • Psalms 51:1

      Have mercy on me, O God, according to Your loving devotion; according to Your great compassion, blot out my transgressions.

  • Through

    2 Samuel 15:26

    But if He should say, ‘I do not delight in you,’ then here I am; let Him do to me whatever seems good to Him.”

    it leads to

    • 1 Samuel 3:18

      So Samuel told him everything and did not hide a thing from him. “He is the LORD,” replied Eli. “Let Him do what is good in His eyes.”

About Judges

Jael, Deborah and Barak, Salomon de Bray, 1635. Public domain.
Jael, Deborah and Barak, Salomon de Bray, 1635. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.