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Isaiah 9:18

in Isaiah 9

For wickedness burns like a fire that consumes the thorns and briers and kindles the forest thickets which roll upward in billows of smoke.

BSB

The same verse in ASV and KJV ▾

ASV

For wickedness burneth as the fire; it devoureth the briers and thorns; yea, it kindleth in the thickets of the forest, and they roll upward in a column of smoke.

KJV

For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.

This verse in Isaiah 9

Commentary

11 notes on this verse

A commentator

Jerome

Commentary on Isaiah · Written before 420.

(Vers. 14 seqq.) And the Lord will scatter from Israel the head and the tail, the bend and the corrupt in one day. The venerable and honorable, he is the head; and the Prophet teaching falsehood, he is the tail. And there will be those who call this people blessed, deceiving, and those who are called blessed, being cast down. Therefore, the Lord will not rejoice over his young men, and will not have mercy on his orphans and widows, for every hypocrite is wicked, and every mouth has spoken foolishness.

This site's exposition

For wickedness burns like a fire

on Isaiah 9:18-19

Sin is pictured as a self-spreading blaze, for "wickedness burns like a fire" through thorns, briers and forest thickets. The land is scorched and the people become "fuel for the fire" they kindled, until no man spares even his brother. The same fire runs on into verse 20.

The record, by era

The Church Fathers1 voice

A commentator

Ephrem the Syrian

COMMENTARY ON TATIAN'S DIATESSARON 25 · Written before 373.

proposed

Mary said to him, "How can this be, since no man has known me?" He said to her, "The Holy Spirit will come, and the power of the Most High will overshadow you." Why did he not mention the Father's name but instead the name …

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

318. For wickedness is kindled. Here, against trust in the multitude of the people, he threatens dissension, then the preparation of further punishment: after all these things (Isa 9:21). Concerning the first, he does two things: first, the metaphor of fire is set out; second, …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Burneth - Shall burn you, as it follows, shall devour. Thorns - The low and mean persons; for these are opposed to the thickets of the forest, in the next clause. Forest - In the wood, where the trees are tall, and stand thick, having their bows entangled together, which makes them more ready both to catch and to spread the fire.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): Wickedness shall burn as the fire; the displeasure of God, incurred by sin, shall consume the sinners, who have made themselves as briers and thorns before it, and as the thickets of the forest, combustible matter, which the wrath of the Lord of hosts, the mighty God, will go through and burn together.

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For wickedness burneth as the fire,....
4 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Three things are here promised, and they all point ultimately at the grace of the gospel, which the saints then were to comfort themselves with the hopes of in every cloudy and dark day, as we now are to comfort ourselves in time of trouble with the hopes of Christ's second coming, though that be now, as his first coming then was, a thing at a great distance.

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

For wickedness - Wickedness rageth like a fire, destroying and laying waste the nation: but it shall be its own destruction, by bringing down the fire of God’s wrath, which shall burn up the briers and the thorns; that is, the wicked themselves. Briers and thorns are an image frequently applied in Scripture, when set on fire, to the rage of the wicked; violent, yet impotent, and of no long continuance. “They are extinct as the fire of thorns,” Psa 118:

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

"They (the thickets of the forest) shall lift themselves proudly aloft [the Hebrew is from a Syriac root, a cock, expressing stateliness of motion, from his strutting gait, HORSLEY], in (in passing into) volumes of ascending smoke" [MAURER].
For wickedness - This commences the third part of the prophecy, which continues to the end of the chapter. It is a description of prevailing impiety. The effects and prevalence of it are described by the image of a raging, burning flame, that spreads everywhere: first among the humble shrubbery - the briers and thorns, then in the vast forests, until it spreads over the land, and sends a mighty column of flame and smoke up to heaven. Burneth as the fire - Spreads, rages. extends as fire does in thorns and in forests. In what respects it burns like the fire, the prophet immediately specifies. It spreads rapidly everywhere, and involves all in the effects. Wickedness is not unfrequently in the Scriptures compared to a fire that is shut up long, and then bursts forth with raging violence. Thus Hos 7:6: Truly, in the inmost part of it, their heart is like an oven, While they lie in wait; All the night their baker sleepeth; In the morning it burneth like a blazing star. ‘As an oven conceals the lighted fire all night, while the baker takes his rest, and in the morning vomits forth its blazing flame; so all manner of concupiscence is brooding mischief in their hearts, while the ruling faculties of reason and conscience are lulled asleep, and their wicked designs wait only for a fair occasion to break forth.’ - Horsely on Hosea; see also Isa 50:2; Isa 65:5. It shall devour - Hebrew, ‘It shall eat.’ The idea of devouring or eating, is one which is often given to fire in the Scriptures. The briers and thorns - By the briers and thorns are meant, doubtless, the lower part of the population; the most degraded ranks of society. The idea here seems to be, first, that of impiety spreading like fire over all classes of people; but there is also joined with it, in the mind of the prophet, the idea of punishment. […]

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּֽי־for

    ki-H3588 →4482 times

  • בָעֲרָ֤הit has burned

    vaarahH1197 →94 times

  • כָאֵשׁ֙like <the> fire

    khaeshH784 →378 times

  • רִשְׁעָ֔הwickedness

    rishahH7564 →

  • שָׁמִ֥ירthorn[s]

    shamirH8068 →11 times

  • וָשַׁ֖יִתand bush[es]

    vashayitH7898 →7 times

  • תֹּאכֵ֑לit consumes

    tokhelH398 →810 times

  • וַתִּצַּת֙and it has kindled

    vatitzatH3341 →

  • בְּסִֽבְכֵ֣י<in> [the] thickets of

    besivkheiH5442 →

  • הַיַּ֔עַרthe forest

    haiyaarH3293 →59 times

  • וַיִּֽתְאַבְּכ֖וּand they have swirled

    vaiyitabekhuH55 →

  • גֵּא֥וּתa rising up of

    geutH1348 →8 times

  • עָשָֽׁן׃smoke

    ʾashanH6227 →25 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Malachi 4:1

    “For behold, the day is coming, burning like a furnace, when all the arrogant and every evildoer will be stubble; the day is coming when I will set them ablaze,” says the LORD of…

    it leads to

    • Isaiah 47:14

      Surely they are like stubble; the fire will burn them up. They cannot deliver themselves from the power of the flame. There will be no coals to warm them or fire to sit beside.

      Reached by 2 separate paths from here.

    • Isaiah 5:24

      Therefore, as a tongue of fire consumes the straw, and as dry grass shrivels in the flame, so their roots will decay and their blossoms will blow away like dust; for they have rejected…

      Reached by 2 separate paths from here.

    • 2 Thessalonians 1:8

      in blazing fire, inflicting vengeance on those who do not know God and do not obey the gospel of our Lord Jesus.

    • 2 Peter 3:7

      And by that same word, the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men.

    • Malachi 3:2

      But who can endure the day of His coming? And who can stand when He appears? For He will be like a refiner’s fire, like a launderer’s soap.

  • Through

    Nahum 1:10

    For they will be entangled as with thorns and consumed like the drink of a drunkard—like stubble that is fully dry.

    it leads to

    • Malachi 4:1

      “For behold, the day is coming, burning like a furnace, when all the arrogant and every evildoer will be stubble; the day is coming when I will set them ablaze,” says the LORD of…

      Reached by 2 separate paths from here.

    • Micah 7:4

      The best of them is like a brier; the most upright is sharper than a hedge of thorns. The day for your watchmen has come, the day of your visitation. Now is the time…

  • Through

    Psalms 83:14

    As fire consumes a forest, as a flame sets the mountains ablaze,

    it leads to

    • Deuteronomy 32:22

      For a fire has been kindled by My anger, and it burns to the depths of Sheol; it consumes the earth and its produce, and scorches the foundations of the mountains.

Where this verse is studied

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 25; Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.