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Isaiah 49:21

in Isaiah 49

Then you will say in your heart, ‘Who has begotten these for me? I was bereaved and barren; I was exiled and rejected. So who has reared them? Look, I was left all alone, so where did they come from?’”

BSB

The same verse in ASV and KJV ▾

ASV

Then shalt thou say in thy heart, Who hath begotten me these, seeing I have been bereaved of my children, and am solitary, an exile, and wandering to and fro? and who hath brought up these? Behold, I was left alone; these, where were they?

KJV

Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?

This verse in Isaiah 49

Commentary

16 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Secondarily, the accession of spiritual Israelites to the mother church of Jerusalem from the Gentiles is meant. This created surprise at first (Ac 10:45; 15:3, 4). lost . . . am desolate, a captive, and removing to and fro--rather, "bereaved of . . . have been barren, an exile and outcast" [HORSLEY].

This site's exposition

Your builders hasten back

on Isaiah 49:17-21

“Your builders hasten back” while “your destroyers and wreckers depart from you”, and the ruined land “will now indeed be too small for your people”. Zion is astonished at the increase. The numbers outrun anything she counted on when she said the LORD had forsaken her.

This site's exposition

I was bereaved and barren

Wesley takes Zion as a wife left alone, bereaved and barren, forsaken by God who had owned Himself her husband. Jamieson, Fausset and Brown hear the same surprise at Acts 10:45. Gentiles joining the mother church of Jerusalem raised the same question of where they came from.

The record, by era

The Church Fathers2 voices

A commentator

Ambrose of Milan

On the Duties of the Clergy 2.19.96 · Written before 397.

proposed

We are to be a model for everyone around us, not just in our actions but also in our speech, in our chastity and in our faith. Let us be what we should wish others to think us, and let us show our feelings as they really are.

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 14 and following) And Zion said: The Lord has abandoned me, and the Lord has forgotten me. Can a woman forget her nursing child, so as not to have compassion on the son of her womb? Even if she forgets, I will not forget you. Behold, I have inscribed you on the palms of my hands; your walls are always before my eyes. Your builders have come, and those who destroyed and devastated you will depart from you. Lift up your eyes all around and see; all these have gathered together, they have come to you.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

907. And you shall say in your heart. Here he excludes the second doubt. And first, he sets out their astonishment: and you shall say, because of astonishment, I was barren, because there were no men in me, who might beget children, I was destitute, …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Who - Whence have I this numberless issue? Seeing - Seeing I was in a manner left childless. Desolate - Without an husband, being forsaken by God, who formerly owned himself for my husband.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

She was left alone in obscurity ( this is Zion whom no man seeks after ), left in all the solitude and sorrow of a widowed state. How then came she to be thus replenished?
8 more voices on this verse

The Puritans and the Awakening2 voices

Then shalt thou say in thine heart,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

A ratification of the prophecy of the Jews' release out of Babylon, which was to be the figure and type of all these blessings,,

The Nineteenth Century6 voices

MEN who have no Grace in their hearts despise the Church of God. Those who have only a little Grace have but slight sympathy with her condition. Men who have great Grace and are conscious of having received much mercy from God have great sympathy with the Church of God, and a deep regard for her.
MEN who have no Grace in their hearts despise the Church of God. Those who have only a little Grace have but slight sympathy with her condition. Men who have great Grace and are conscious of having received much mercy from God have great sympathy with the Church of God, and a deep regard for her. You remember how David, in that memorable penitential Psalm, the 51st, after he had poured out his whole soul in pleading for mercy and forgiveness for himself, concluded his prayer by saying, "Do good in Your good pleasure unto Zion: build You the walls of Jerusalem." In like manner, those who have needed mercy, have pleaded for mercy and have received much mercy, are usually those who are most anxious that the people of God should be happy, that the cause of God should prosper, that the Truth of God should speedily overthrow error and that the Christ of God should be exalted and glorified in the earth. I do not expect to say anything upon this subject which will interest those who have no love for the Church of God, but those who belong to her and who are spending their lives to promote her welfare because she is the bride of Christ, will, I trust, find something in what I say which will interest and perhaps encourage them. I shall come at once to the text and notice that, first, we must expect a measure of decrease in the Church But then, secondly, we may expect a great increase in the Church And, thirdly, from what this text has to say upon that subject and also for other reasons, we ought to be encouraged to seek the increase of the Church of God. I. First, then, dear Friends, THERE IS A DECREASE GOING ON IN THE CHURCH OF GOD ON EARTH. Zion is represented here as mourning for the children that she had lost. The Jewish Church in the olden times saw her sons and daughters slain with the sword, or carried away captive.
I NEVER like to look upon the Bible as merely an old Book, a relic of the past. I like to read it and think of it as a new Book and one applicable to the present time. And I am continually compelled to regard it as such, for I find that it relates to the things passing around me—it deals with my present sorrows, my present doubts and my present joys. It is not merely a record of the saints in olden times—it is a Book of Direction for the saints of the present generation. It not merely gave consolation to those who received the promise centuries ago, but the same promise comes home fresh and sweet to us and we look upon it as being a new and present Revelation from Heaven to us. At least there are times when the Spirit takes of the words of Scripture and makes them as fresh and new to us as though an angel had just flown from Heaven and, for the first time, uttered the gracious words by whispering them in our ears! And the passage which I have read bears to me, just now, though it may not to you, all the freshness and sweetness of a passage made for the occasion. If this Book had been written yesterday, I am sure it could not contain truth more applicable to myself—no, if I had to have it, as Mahommed's followers had the Koran, chapter by chapter, just as they required it, I could not have a Bible more adapted to my daily experience and my daily needs, for so does the Holy Spirit continually take of the things of Christ and not simply apply them unto us, but, apparently, He seems to adapt them to us, or else He brings out to our mind's eye that old original adaptation which God had placed in them, foreknowing for what purpose they would be used in later days. I propose to comment upon this text somewhat pointedly and I hope that the remarks I shall make upon it may be the means of leading others to take the passage as a subject of profitable meditation.
I NEVER like to look upon the Bible as merely an old Book, a relic of the past. I like to read it and think of it as a new Book and one applicable to the present time. And I am continually compelled to regard it as such, for I find that it relates to the things passing around me—it deals with my present sorrows, my present doubts and my present joys. It is not merely a record of the saints in olden times—it is a Book of Direction for the saints of the present generation.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

These, where had they been “These then, where were they?” - The conjunction is added before אלה elleh, that is, ואלה veelleh. in thirty-two MSS. (nine ancient) of Kennicott’s, and fifty-four of De Rossi’s, and so the Septuagint, Chaldee, and Vulgate. See the note on Isa 49:12 (note).
Then shalt thou say in thine heart - Thou shalt wonder at the multitude, and shalt ask with astonishment from where they all come. This verse is designed to describe the great increase of the true people of God under the image of a mother who had been deprived of her children, who should suddenly see herself surrounded with more than had been lost, and should ask in astonishment from where they all came. Who hath begotten me these - The idea here is, that the increase would be from other nations.

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאָמַ֣רְתְּand you will say

    veamartH559 →5305 times

  • בִּלְבָבֵ֗ךְin heart your

    bilvavekhH3824 →252 times

  • מִ֤יwho?

    miH4310 →423 times

  • יָֽלַד־did he father

    yalad-H3205 →496 times

  • לִי֙for me

    li

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אֵ֔לֶּהthese [children]

    ʾelehH428 →746 times

  • וַאֲנִ֥יand I

    vaaniH589 →874 times

  • שְׁכוּלָ֖ה[was] bereaved

    shekhulahH7909 →

  • וְגַלְמוּדָ֑הand barren

    vegalmudahH1565 →

  • גֹּלָ֣ה׀gone into exile

    golahH1540 →186 times

  • וְסוּרָ֗הand thrust away

    vesurahH5493 →299 times

  • וְאֵ֙לֶּה֙and these [children]

    veelehH428 →746 times

  • מִ֣יwho?

    miH4310 →423 times

  • גִדֵּ֔לdid he bring up

    gidelH1431 →117 times

  • הֵ֤ןhere!

    henH2005 →316 times

  • אֲנִי֙I

    ʾaniH589 →874 times

  • נִשְׁאַ֣רְתִּיI remained

    nishartiH7604 →133 times

  • לְבַדִּ֔יto alone me

    levadiH905 →200 times

  • אֵ֖לֶּהthese [children]

    ʾelehH428 →746 times

  • אֵיפֹ֥הwhere?

    ʾeifohH375 →

  • הֵֽם׃ פ[are] they

    hemH1992 →553 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 1:8

    And the Daughter of Zion is abandoned like a shelter in a vineyard, like a shack in a cucumber field, like a city besieged.

    it leads to

    • Zechariah 9:9

      Rejoice greatly, O Daughter of Zion! Shout in triumph, O Daughter of Jerusalem! See, your King comes to you, righteous and victorious, humble and riding on a donkey, on a colt, the foal of…

    • John 12:15

      “Do not be afraid, O Daughter of Zion. See, your King is coming, seated on the colt of a donkey.”

    • Zechariah 2:10

      “Shout for joy and be glad, O Daughter of Zion, for I am coming to dwell among you,” declares the LORD.

    • Isaiah 62:11

      Behold, the LORD has proclaimed to the ends of the earth, “Say to Daughter Zion: See, your Savior comes! Look, His reward is with Him, and His recompense goes before Him.”

  • Through

    Galatians 3:29

    And if you belong to Christ, then you are Abraham’s seed and heirs according to the promise.

    it leads to

    • Ephesians 3:6

      This mystery is that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.

    • Romans 9:7–8

      Nor because they are Abraham’s descendants are they all his children. On the contrary, “Through Isaac your offspring will be reckoned.”

    • Galatians 3:7

      Understand, then, that those who have faith are sons of Abraham.

    • Romans 8:17

      And if we are children, then we are heirs: heirs of God and co-heirs with Christ—if indeed we suffer with Him, so that we may also be glorified with Him.

Where this verse is studied

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, On the Duties of the Clergy 2.19.96; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2692: “Church Increase” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2776: “The Church a Mother” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.