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Isaiah 56:2

in Isaiah 56

Blessed is the man who does this, and the son of man who holds it fast, who keeps the Sabbath without profaning it and keeps his hand from doing any evil.”

BSB

The same verse in ASV and KJV ▾

ASV

Blessed is the man that doeth this, and the son of man that holdeth it fast; that keepeth the sabbath from profaning it, and keepeth his hand from doing any evil.

KJV

Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.

This verse in Isaiah 56

Commentary

15 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

That keepeth the Sabbath from polluting it - Kimchi has an excellent note here. “The Sabbath is sanctified when it is distinguished in dignity; and separated from other days. 1. As to the body, in meat, drink, and clean clothing. 2. As to the soul, that it be empty of worldly occupations, and be busily employed in the words of the law and wisdom, and in meditation on the works of the Lord.” The rabbins say, “Jerusalem had never been destroyed, had not the Sabbaths been profaned in it.”

This site's exposition

Maintain justice and do what is right

on Isaiah 56:1-2

The command “Maintain justice and do what is right” rests on a promise: “for My salvation is coming soon, and My righteousness will be revealed”. Justice toward others and the keeping of the Sabbath stand together, and Barnes sets the chapter at the return from exile.

This site's exposition

the son of man who holds it fast

Barnes notes that the Hebrew word for man here names a man of humble rank. Jamieson, Fausset & Brown picture the one who holds it fast as a man gripping a precious thing he fears to lose. Wesley reads keeping the Sabbath as the whole worship of God.

The record, by era

The Church Fathers4 voices

A commentator

Theodoret of Cyrus

COMMENTARY ON ISAIAH 18:56.1 · Written before 458.

proposed

The inspired prophets spoke not only of things to come but also gave dogmatic and ethical instruction. And they announced both judgment and salvation to those of former times, so that by the promise of good things and by the warning of pains they might …

A commentator

Cyril of Alexandria

COMMENTARY ON ISAIAH 5:3.56:1-2 · Written before 444.

proposed

No one should be exercised by the words said to the Israelites about keeping the law, which doubtless belongs to the shadows of the world of types; for no one is justified by the law with God.… We should understand this spiritually; and abstaining from the care of the flesh we should offer spiritual sacrifices with the odor of a good spiritual fragrance and minister to God … to keep the sabbath spiritually now means for us keeping away from worldly cares … and with holy vigor making him glad, and offering ourselves in holy sweetness.

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

Therefore, this is the man, and the son of the inner man, of whom it is frequently said in Leviticus: "Man, man": in him is blessedness, because he accomplishes the first and grasps these things: judgment, namely, and justice, and the salvation of the Lord, which is near, and is to be revealed to all nations: so that he not only does what is commanded, but holds fast with a strict hand; and keeps the Sabbath, lest he defile it.

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 2.) Blessed is the man who does this, and the son of man who understands it: who keeps the Sabbath, so as not to pollute it: who keeps his hands from doing evil. LXX: Blessed is the man who does these things, and the person who retains them, and keeps the Sabbaths, so as not to profane them, and keeps his hands from doing iniquity.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

Blessed is the man. Here he sets out the fruit of this counsel in those who receive it. And first, he sets out its utility, setting out the fruit of fulfilling it: blessed is the man that doth this, fulfilling it by his works, and …
7 more voices on this verse

The Reformation1 voice

A commentator

John Calvin

1509–1564

Commentaries (1554)

proposed

Happy is the man that shall do this. When he calls those persons "happy" who, having embraced this doctrine, devote themselves to walk uprightly, he indirectly leads us to conclude that many will be deaf or disobedient; but, lest their wickedness or indifference should retard the elect, he recommends the exhortation which he has given from the advantage which it yields.

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

We are not just if we rob God of his time. Sabbath-sanctification is here put for all the duties of the first table, the fruits of our love to God, as justice and judgment are put for all those of the second table, the fruits of our love to our neighbour.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

The man - Every man not only Jews but Gentiles, as it is explained in the following verses. The sabbath - The sabbath seems to be put here, as sacrifice is elsewhere, for the whole worship of God.
Blessed is the man that doth this,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Great encouragement given to strangers that were willing to come under the bonds of the covenant, assuring them of the blessings of the covenant,

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

A proof that the Sabbath, in the spirit of its obligation, was to be binding under the Gospel (Isa 66:23). That gospel times are referred to is plain, from the blessing not being pronounced on the man who observed the sacrificial ritual of the Jewish law. layeth hold--image from one grasping firmly some precious object which he is afraid of having forcibly snatched from him.
Blessed is the man - Hebrew, ‘The blessings of the man’ (see Psa 1:1). The sense is, ‘happy is the man.’ The word here rendered ‘man’ (אנושׁ 'ĕnôsh) usually denotes a man in humble life or in a subordinate rank, in contradistinction from אישׁ 'ı̂ysh, a man in elevated rank. As the object of the prophet here is particularly to say, that the ‘stranger’ and the ‘eunuch’ would be admitted to these privileges, it is possible that he designedly used a word denoting one in bumble life. The particular blessing to which he refers is specified in Isa 56:7-8. That doeth this - That is, this which the prophet soon specifies - keeping the Sabbath, and abstaining from evil. And the son of man - Another form of expression denoting man. That layeth hold on it - Hebrew, ‘Binds himself fast to it;’ or seizes upon it with strength. That is, he adheres firmly to the purpose, as a man seizes upon a thing with an intention not to let it go. That keepeth the Sabbath from polluting it - Who sacredly observes the day of holy rest which God has appointed. The Sabbath was one of the special rites of the Jewish religion, and one of the most important of their institutions. Its observance entered essentially into the idea of their worship, and was designed to be the standing memorial or sign between God and the Jewish nation Exo 31:13-17. At home, in their own nation, it kept up the constant sense of religion; abroad, when they traveled among strangers, it would serve to remind all of the special nature of their institutions, and be the public evidence that they were the worshippers of Yahweh. Hence, as this served to distinguish them from other people, it comes to be used here to signify the observance of the rites which pertained to the public worship of God; and evidently includes whatever was to be perpetual and unchanging in the public worship of the Creator. […]

How the passage was read

What the Jewish commentators add

On the verses either side of this one

“The Lord will surely separate me from His people,” Why should I become converted? Will not the Holy One, blessed be He, separate me from His people when He pays their reward.
Rashi: France, 1040–1105 · Rashi on Isaiah 56:3:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אַשְׁרֵ֤יhow blessed!

    ʾashreiH835 →45 times

  • אֱנוֹשׁ֙[is the] person

    ʾenovoshH582 →566 times

  • יַעֲשֶׂה־[who] he does

    yaaseh-H6213 →2628 times

  • זֹּ֔אתthis

    zotH2063 →603 times

  • וּבֶן־and [the] child of

    uven-H1121 →4930 times

  • אָדָ֖םhumankind

    ʾadamH120 →551 times

  • יַחֲזִ֣יק[who] he takes hold

    yachazikH2388 →291 times

  • בָּ֑הּon it

    bah

  • שֹׁמֵ֤ר[who] keeps

    shomerH8104 →468 times

  • שַׁבָּת֙[the] sabbath

    shabatH7676 →110 times

  • מֵֽחַלְּל֔וֹfrom profaning it

    mechaleloH2490 →143 times

  • וְשֹׁמֵ֥רand [who] keeps

    veshomerH8104 →468 times

  • יָד֖וֹhand his

    yadoH3027 →1618 times

  • מֵעֲשׂ֥וֹתfrom doing

    measotH6213 →2628 times

  • כָּל־any

    kol-H3605 →5413 times

  • רָֽע׃ סevil

    ra'H7451 →662 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 58:13

    If you turn your foot from breaking the Sabbath, from doing as you please on My holy day, if you call the Sabbath a delight, and the LORD’s holy day honorable, if you honor…

    it leads to

    • Jeremiah 17:21–27

      This is what the LORD says: Take heed for yourselves; do not carry a load or bring it through the gates of Jerusalem on the Sabbath day.

    • Psalms 92:1–2

      It is good to praise the LORD, and to sing praises to Your name, O Most High,

    • Isaiah 56:2–6

      Blessed is the man who does this, and the son of man who holds it fast, who keeps the Sabbath without profaning it and keeps his hand from doing any evil.”

    • Nehemiah 13:15–22

      In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, along with wine, grapes, and figs. All kinds of goods were being…

    • Revelation 1:10

      On the Lord’s day I was in the Spirit, and I heard behind me a loud voice like a trumpet,

  • Through

    Psalms 112:1

    Hallelujah! Blessed is the man who fears the LORD, who greatly delights in His commandments.

    it leads to

    • Psalms 128:1

      Blessed are all who fear the LORD, who walk in His ways!

    • Luke 1:50

      His mercy extends to those who fear Him, from generation to generation.

    • Isaiah 50:10

      Who among you fears the LORD and obeys the voice of His Servant? Who among you walks in darkness and has no light? Let him trust in the name of the LORD; let him…

Where this verse is studied

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Cyril of Alexandria, COMMENTARY ON ISAIAH 5:3.56:1-2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Calvin, Commentaries; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, COMMENTARY ON ISAIAH 18:56.1 and Thomas Aquinas, Commentary on Isaiah.