Isaiah 54:11
in Isaiah 54“O afflicted city, lashed by storms, without solace, surely I will set your stones in antimony and lay your foundations with sapphires.
BSB
The same verse in ASV and KJV ▾
ASV
O thou afflicted, tossed with tempest, and not comforted, behold, I will set thy stones in fair colors, and lay thy foundations with sapphires.
KJV
O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires.
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This verse in Isaiah 54
Commentary
14 notes on this verse(Verse 11, 12.) The poor thing, torn apart by the storm without consolation. Behold, I will lay your stones in order: and I will lay your foundations in sapphires. And I will make your battlements of jasper, and your gates of carved stones, and all your boundaries of desirable stones. I will make all your children taught by the Lord, and great shall be the peace of your children. And you shall be founded in righteousness. LXX: Humble and unstable without consolation. Behold, I will prepare for you your carbuncle gem and your foundations sapphire.
This site's exposition
O afflicted city, lashed by storms, without solace
on Isaiah 54:11-12
The city “lashed by storms, without solace” is answered with building stones: “I will set your stones in antimony and lay your foundations with sapphires”. Verse 12 goes on with a city built of what elsewhere counts as treasure. Revelation 21 takes up the same picture of a jeweled city.
The record, by era
The Church Fathers3 voices
We should understand all these things of which Isaiah speaks as worthy and precious souls, with whom God commits himself to build the heavenly citizenry. He compares them with sapphire on the grounds of its likeness to the color of heaven. Their intercourse is heavenly and angelic, as Paul teaches, saying, "Our citizenship is in heaven." In Ezekiel the place under the throne of God is said to be like sapphire.… And the parapets of this new Jerusalem would be of jasper or, in Symmachus's translation, karchēdonion, a special, shining stone. This means those who belong to the church, whom in a spiritual manner strengthen their faith and are like the battlements of the heavenly citizenry, destroy "every obstacle raised against the knowledge of God" and refute any false opinion contrary to the truth. Since parapets are designed to resist the enemy, those who in the church are equipped with wisdom may be rightly called "parapets." Alongside these others is a comparison drawn with crystals, with which he foretells that the gates of the city will be built and denotes the clarity and purity of sure faith of those who believed the foundational and elementary doctrine. Isaiah also declares that the wall of the new city of God will be made from special stone. Such are they who through their prayers surround and confirm, just like an enclosure, the city's edifice and its great, precious and worthy building.
Some think that Jesus is here called "coal" since he was placed as a foundation in Zion and those who believe in him will not be ashamed. Similarly Amos calls him "adamantine" in these words, "I will place adamantine in the middle of the people …
"I will place you as a carbon stone." It is fitting to want to signify Jesus through this stone that was set, the Scriptures say, as the foundation of Zion. If anyone trusts in this foundation, he will not be ashamed. He calls him a foundation stone among them. And he is also mentioned by the holy prophets. For he says through the voice of Amos, "Look, I am setting a diamond in the middle of my people Israel." And through the voice of Zechariah, "Behold, I will bring my servant the sunrise." "I have placed a stone before the face of Jesus; on the one stone there are seven eyes." For the all-seeing one is Christ who is able to survey all things everywhere. For the carbon is placed to be a stone and a fixed foundation of the holy city. On it are the stones of sapphire, which perhaps signify the ranks of the apostles who are set. For they were very close to Christ, and when they followed him they became foundations in the earthly realm.
The Medieval Church2 voices
986. O poor little one. Here he promises prosperity as a remedy against adversity. And first, he recalls their former adversity: O poor little one, Jerusalem despoiled of goods; tossed with tempest, of adversity, above: to a nation rent and torn in pieces (Isa 18:2). …
"Behold, I will transform your stones into beryl," that is, the place is stony, and God will transform the ordinary stones into beryl, both in reality and for the fact that this is imagined as a consequence of their great joy.
7 more voices on this verse
The Puritans and the Awakening2 voices
It is often the condition of Christian churches and of particular believers; without are fightings, within are fears; they are like the disciples in a storm, ready to perish; and where is their faith? The glorious state the church is here advanced to by the promise of God.
O thou afflicted, tossed with tempests, and not comforted,....
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
O thou afflicted - In the previous verses, Yahweh had merely promised protection, and had in general terms assured them of his favor. Here he shows that they should not only be defended, but that his church would rise with great beauty, and be ornamented like a most splendid palace or temple. This is to be regarded as addressed primarily to the exiles in Babylon near to the close of their seventy years’ captivity.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
not comforted--by anyone; none gave her help or comfort. lay . . . with fair colours--rather, "lay . . . in cement of vermilion" [LOWTH]. The Hebrew for "fair colors" means stibium, the paint with which Eastern women painted their eyelids and eyelashes (2Ki 9:30).
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3435: “Sanctified Sorrow” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
Who can doubt that this promise belongs to the Gentile Church, since it has been so richly fulfilled in her history? For many an age the light did not shine upon heathen lands. One spot, alone, upon all the earth received the genial beams of the Sun of Righteousness. Vast continents, thickly populated, full of life, bustle and enterprise, lay spread out as a moral waste, barren and neglected. But little Revelation of God had found its way among the teeming multitudes of the population. To them the dispensation of the Grace of God had not been proclaimed. The mystery of Christ was not as yet made known unto the sons of men. The Israelites had a monopoly of Covenant privileges. But now in these latter days, how wondrously are the tables turned! The branches of the wild olive have been grafted in "that the Gentiles should be fellow heirs and of the same body, and partakers of His promise in Christ by the Gospel." Thus the Lord has taken unto Himself a numerous seed once ignored by Israel, "which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy." Not after the lineage of the flesh, but according to the nobler lineage of faith, the same are the children of Abraham—and with faithful Abraham do they inherit the Covenant mercy of God. This day the barren woman keeps house and is the joyful mother of many children. The Gentile Church has her stones of sapphire—God is in the midst of her to make her glad! Not less fully persuaded am I that this promise belongs to the Jewish Church. Among the natural descendants of the old Hebrew Patriarch, the Lord has preserved to Himself a spiritual people. Glory be to His name, He has not cast off His people whom He did foreknow! Even at this present time there is a remnant according to the election of Grace.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3435: “Sanctified Sorrow” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
Who can doubt that this promise belongs to the Gentile Church, since it has been so richly fulfilled in her history? For many an age the light did not shine upon heathen lands. One spot, alone, upon all the earth received the genial beams of the Sun of Righteousness. Vast continents, thickly populated, full of life, bustle and enterprise, lay spread out as a moral waste, barren and neglected. But little Revelation of God had found its way among the teeming multitudes of the population. To them the dispensation of the Grace of God had not been proclaimed.
Behold, I will lay thy stones “Behold, I lay thy stones” - These seem to be general images to express beauty, magnificence, purity, strength, and solidity, agreeably to the ideas of the eastern nations; and to have never been intended to be strictly scrutinized, or minutely and particularly explained, as if they had each of them some precise, moral, or spiritual meaning. Tobit, in his prophecy of the final restoration of Israel, describes the New Jerusalem in the same oriental manner: “For Jerusalem shall be built up with sapphires, and emeralds, and precious stones; thy walls, and towers, and battlements, with pure gold. And the streets of Jerusalem shall be paved with beryl, and carbuncle, and stones of ophir.” Tob. 13:16, 17. Compare also Rev 21:18-21.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
For the mountains shall depart Even if the merit of the Patriarchs and the Matriarchs is depleted, My kindness shall not depart from you.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| עֲנִיָּ֥ה | ʾaniyah | O afflicted [one] | H6041 → | 73 times |
| סֹעֲרָ֖ה | soarah | it is storm tossed | H5590 → | |
| לֹ֣א | lo' | not | H3808 → | 5168 times |
| נֻחָ֑מָה | nuchamah | it has been comforted | H5162 → | 108 times |
| הִנֵּ֨ה | hineh | here! | H2009 → | 843 times |
| אָנֹכִ֜י | ʾanokhi | I | H595 → | 359 times |
| מַרְבִּ֤יץ | marbitz | [am] about to set | H7257 → | 30 times |
| בַּפּוּךְ֙ | bapukh | in <the> antimony | H6320 → | |
| אֲבָנַ֔יִךְ | ʾavanayikh | stones your | H68 → | 273 times |
| וִיסַדְתִּ֖יךְ | visadtikh | and I will refound you | H3245 → | 43 times |
| בַּסַּפִּירִֽים׃ | basapirim | with <the> sapphires | H5601 → |
עֲנִיָּ֥הO afflicted [one]
ʾaniyahH6041 →73 times
סֹעֲרָ֖הit is storm tossed
soarahH5590 →
לֹ֣אnot
lo'H3808 →5168 times
נֻחָ֑מָהit has been comforted
nuchamahH5162 →108 times
הִנֵּ֨הhere!
hinehH2009 →843 times
אָנֹכִ֜יI
ʾanokhiH595 →359 times
מַרְבִּ֤יץ[am] about to set
marbitzH7257 →30 times
בַּפּוּךְ֙in <the> antimony
bapukhH6320 →
אֲבָנַ֔יִךְstones your
ʾavanayikhH68 →273 times
וִיסַדְתִּ֖יךְand I will refound you
visadtikhH3245 →43 times
בַּסַּפִּירִֽים׃with <the> sapphires
basapirimH5601 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 34:19Many are the afflictions of the righteous, but the LORD delivers him from them all.
it leads to
- John 16:33
I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”
Reached by 2 separate paths from here.
- Psalms 34:17
The righteous cry out, and the LORD hears; He delivers them from all their troubles.
- 1 Peter 4:12–13
Beloved, do not be surprised at the fiery trial that has come upon you, as though something strange were happening to you.
- 2 Corinthians 4:17
For our light and momentary affliction is producing for us an eternal weight of glory that is far beyond comparison.
- Psalms 34:6
This poor man called out, and the LORD heard him; He saved him from all his troubles.
- John 16:33
Through
Jeremiah 30:17But I will restore your health and heal your wounds, declares the LORD, because they call you an outcast, Zion, for whom no one cares.”
it leads to
- Psalms 107:20
He sent forth His word and healed them; He rescued them from the Pit.
- Jeremiah 33:6
Nevertheless, I will bring to it health and healing, and I will heal its people and reveal to them the abundance of peace and truth.
- 1 Peter 2:24
He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”
- Psalms 107:20
Where this verse is studied
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About Isaiah

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3435: “Sanctified Sorrow” (lightly modernized text, CCEL edition); Cyril of Alexandria, COMMENTARY ON ISAIAH 5:2.54:11-13; Eusebius of Caesarea, COMMENTARY ON ISAIAH 2:43; Ishodad of Merv, COMMENTARY ON ISAIAH 54:11; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Procopius of Gaza, COMMENTARY ON ISAIAH 54:1-17 and Thomas Aquinas, Commentary on Isaiah.
