Isaiah 49:20
in Isaiah 49Yet the children of your bereavement will say in your hearing, ‘This place is too small for us; make room for us to live here.’
BSB
The same verse in ASV and KJV ▾
ASV
The children of thy bereavement shall yet say in thine ears, The place is too strait for me; give place to me that I may dwell.
KJV
The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell.
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This verse in Isaiah 49
Commentary
13 notes on this verseThis means that he is teaching here about the ones who were swarming and absorbing it, those who had taken it over. For almost like wild beasts they had reduced and absorbed it. He shows here that the number of those called are so many that they are without number. For his children, it says, that you have lost have pleaded in your ear, "Make room for me."
This site's exposition
Thy children shall make haste
on Isaiah 49:17-21
The children Zion thought lost make haste to return while her destroyers depart, and the land once too empty for its inhabitants will be too narrow for the crowd that comes back to it. Zion herself will be astonished at the increase, who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro, the numbers outrunning anything she could have counted on when she spoke her complaint. Albert Barnes reads the whole unit as the answer to the complaint carried out in detail rather than left as a promise only.
The record, by era
The Church Fathers1 voice
(Verse 14 and following) And Zion said: The Lord has abandoned me, and the Lord has forgotten me. Can a woman forget her nursing child, so as not to have compassion on the son of her womb? Even if she forgets, I will not forget you. Behold, I have inscribed you on the palms of my hands; your walls are always before my eyes. Your builders have come, and those who destroyed and devastated you will depart from you. Lift up your eyes all around and see; all these have gathered together, they have come to you.
The Medieval Church1 voice
Third, he foretells the multitude of its inhabitants: the children of your barrenness, that is, those who were born when they believed you were barren, emptied of inhabitants, below: enlarge the place of your tent (Isa 54:2).
The Puritans and the Awakening3 voices
The children which thou shalt have, after thou hast lost the other,.... Which "other lost" are not the Jews, the broken branches, rejected and cut off for unbelief; and the "children after" them not the Gentiles converted, which took their place; but "the other" are such who have been destroyed by the Heathen persecutions, and especially by the antichristian cruelties; and the "children after", the great numbers of converts upon the fall of antichrist.
God will repair his church's losses and secure to himself a seed to serve him in it. It is promised to the Jews, after their return, that Jerusalem shall be full of boys and girls playing in the streets, Zech. viii.
A ratification of the prophecy of the Jews' release out of Babylon, which was to be the figure and type of all these blessings,,
6 more voices on this verse
The Nineteenth Century6 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The children which thou shalt have - The increase of the population shall be so great. After thou hast lost the other - Hebrew, ‘The sons of thy widowhood.’ That is, after thou hast lost those that have been killed in the wars, and those that have died in captivity in a distant land, there shall be again a great increase as if they were given to a widowed mother.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
children . . . after . . . other--rather, "the children of thy widowhood," that is, the children of whom thou hast been bereft during their dispersion in other lands (see on Isa 47:8) [MAURER]. again--rather, "yet." give place--rather, "stand close to me," namely, in order that we may be the more able to dwell in in the narrow place [HORSLEY].
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2692: “Church Increase” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
MEN who have no Grace in their hearts despise the Church of God. Those who have only a little Grace have but slight sympathy with her condition. Men who have great Grace and are conscious of having received much mercy from God have great sympathy with the Church of God, and a deep regard for her.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2692: “Church Increase” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
MEN who have no Grace in their hearts despise the Church of God. Those who have only a little Grace have but slight sympathy with her condition. Men who have great Grace and are conscious of having received much mercy from God have great sympathy with the Church of God, and a deep regard for her. You remember how David, in that memorable penitential Psalm, the 51st, after he had poured out his whole soul in pleading for mercy and forgiveness for himself, concluded his prayer by saying, "Do good in Your good pleasure unto Zion: build You the walls of Jerusalem." In like manner, those who have needed mercy, have pleaded for mercy and have received much mercy, are usually those who are most anxious that the people of God should be happy, that the cause of God should prosper, that the Truth of God should speedily overthrow error and that the Christ of God should be exalted and glorified in the earth. I do not expect to say anything upon this subject which will interest those who have no love for the Church of God, but those who belong to her and who are spending their lives to promote her welfare because she is the bride of Christ, will, I trust, find something in what I say which will interest and perhaps encourage them. I shall come at once to the text and notice that, first, we must expect a measure of decrease in the Church But then, secondly, we may expect a great increase in the Church And, thirdly, from what this text has to say upon that subject and also for other reasons, we ought to be encouraged to seek the increase of the Church of God. I. First, then, dear Friends, THERE IS A DECREASE GOING ON IN THE CHURCH OF GOD ON EARTH. Zion is represented here as mourning for the children that she had lost. The Jewish Church in the olden times saw her sons and daughters slain with the sword, or carried away captive.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2776: “The Church a Mother” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
I NEVER like to look upon the Bible as merely an old Book, a relic of the past. I like to read it and think of it as a new Book and one applicable to the present time. And I am continually compelled to regard it as such, for I find that it relates to the things passing around me—it deals with my present sorrows, my present doubts and my present joys. It is not merely a record of the saints in olden times—it is a Book of Direction for the saints of the present generation. It not merely gave consolation to those who received the promise centuries ago, but the same promise comes home fresh and sweet to us and we look upon it as being a new and present Revelation from Heaven to us. At least there are times when the Spirit takes of the words of Scripture and makes them as fresh and new to us as though an angel had just flown from Heaven and, for the first time, uttered the gracious words by whispering them in our ears! And the passage which I have read bears to me, just now, though it may not to you, all the freshness and sweetness of a passage made for the occasion. If this Book had been written yesterday, I am sure it could not contain truth more applicable to myself—no, if I had to have it, as Mahommed's followers had the Koran, chapter by chapter, just as they required it, I could not have a Bible more adapted to my daily experience and my daily needs, for so does the Holy Spirit continually take of the things of Christ and not simply apply them unto us, but, apparently, He seems to adapt them to us, or else He brings out to our mind's eye that old original adaptation which God had placed in them, foreknowing for what purpose they would be used in later days. I propose to comment upon this text somewhat pointedly and I hope that the remarks I shall make upon it may be the means of leading others to take the passage as a subject of profitable meditation.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2776: “The Church a Mother” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
I NEVER like to look upon the Bible as merely an old Book, a relic of the past. I like to read it and think of it as a new Book and one applicable to the present time. And I am continually compelled to regard it as such, for I find that it relates to the things passing around me—it deals with my present sorrows, my present doubts and my present joys. It is not merely a record of the saints in olden times—it is a Book of Direction for the saints of the present generation.
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ע֚וֹד | od | yet | H5750 → | 490 times |
| יֹאמְר֣וּ | yomeru | they will say | H559 → | 5305 times |
| בְאָזְנַ֔יִךְ | veazenayikh | in ears your | H241 → | 187 times |
| בְּנֵ֖י | benei | [the] children of | H1121 → | 4930 times |
| שִׁכֻּלָ֑יִךְ | shikulayikh | bereavement<s> your | H7923 → | |
| צַר־ | tzar- | it is cramped | H6862 → | 109 times |
| לִ֥י | li | for me | ||
| הַמָּק֖וֹם | hamakom | the place | H4725 → | 401 times |
| גְּשָׁה־ | geshah- | draw near ! | H5066 → | 125 times |
| לִּ֥י | li | for me | ||
| וְאֵשֵֽׁבָה׃ | veeshevah | so let me dwell | H3427 → | 1079 times |
ע֚וֹדyet
odH5750 →490 times
יֹאמְר֣וּthey will say
yomeruH559 →5305 times
בְאָזְנַ֔יִךְin ears your
veazenayikhH241 →187 times
בְּנֵ֖י[the] children of
beneiH1121 →4930 times
שִׁכֻּלָ֑יִךְbereavement<s> your
shikulayikhH7923 →
צַר־it is cramped
tzar-H6862 →109 times
לִ֥יfor me
li
הַמָּק֖וֹםthe place
hamakomH4725 →401 times
גְּשָׁה־draw near !
geshah-H5066 →125 times
לִּ֥יfor me
li
וְאֵשֵֽׁבָה׃so let me dwell
veeshevahH3427 →1079 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hosea 1:10Yet the number of the Israelites will be like the sand of the sea, which cannot be measured or counted. And it will happen that in the very place where it was said to…
it leads to
- 2 Corinthians 6:18
And: “I will be a Father to you, and you will be My sons and daughters, says the Lord Almighty.”
- Galatians 4:6–7
And because you are sons, God sent the Spirit of His Son into our hearts, crying out, “Abba, Father!”
- John 1:12
But to all who did receive Him, to those who believed in His name, He gave the right to become children of God—
- Romans 9:25–28
As He says in Hosea: “I will call them ‘My People’ who are not My people, and I will call her ‘My Beloved’ who is not My beloved,”
- 1 Peter 2:9–10
But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.
- 2 Corinthians 6:18
Through
Isaiah 51:3For the LORD will comfort Zion and will look with compassion on all her ruins; He will make her wilderness like Eden and her desert like the garden of the LORD. Joy and gladness…
it leads to
- Isaiah 49:13
Shout for joy, O heavens; rejoice, O earth; break forth in song, O mountains! For the LORD has comforted His people, and He will have compassion on His afflicted ones.
- Isaiah 49:13
Through
2 Kings 6:1Now the sons of the prophets said to Elisha, “Please take note that the place where we meet with you is too small for us.
it leads to
- 2 Kings 2:3
Then the sons of the prophets at Bethel came out to Elisha and said, “Do you know that the LORD will take your master away from you today?” “Yes, I know,” he replied. “Do…
- Isaiah 54:2–3
“Enlarge the site of your tent, stretch out the curtains of your dwellings, do not hold back. Lengthen your ropes and drive your stakes in deep.
- 2 Kings 2:3
Where this verse is studied
About Isaiah

This page draws on 11 works. Open the list of works
This page draws on Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2692: “Church Increase” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2776: “The Church a Mother” (lightly modernized text, CCEL edition); Cyril of Alexandria, COMMENTARY ON ISAIAH 4:4.49:19-21; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.
