Isaiah 33:21
in Isaiah 33But there the Majestic One, our LORD, will be for us a place of rivers and wide canals, where no galley with oars will row, and no majestic vessel will pass.
BSB
The same verse in ASV and KJV ▾
ASV
But there Jehovah will be with us in majesty, a place of broad rivers and streams, wherein shall go no galley with oars, neither shall gallant ship pass thereby.
KJV
But there the glorious Lord will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.
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This verse in Isaiah 33
Commentary
12 notes on this verseFor the plainly spoken words of these interpreting have made the sentences of the ancient Fathers henceforth clear to us. Hence the Prophet Isaiah viewing the words plain by the interpretation of Holy Church, not obscured by the darkness of allegories, exclaimed, saying, "The place of rivers, the broadest and open streams." For the sayings of the Old Testament were as narrow and close streams, which bound up the sentences of their lore in the darkest gathering together.
This site's exposition
Jerusalem a quiet habitation
on Isaiah 33:20-21
Zion, city of our solemnities, is named a quiet habitation and a tabernacle that shall not be taken down, its stakes never removed and its cords never broken, tent language applied to a permanent city. Where an earthly city depended on rivers for defense and commerce, Jerusalem's security instead comes from the glorious Lord himself as a place of broad rivers and streams, one no enemy galley or gallant ship can navigate against her. Delitzsch reads the river language as deliberately spiritual rather than literal, since Jerusalem had no navigable river, an observation the older writers before him had already made.
The record, by era
The Church Fathers1 voice
(Verse 20 and following) Look upon Zion, the city of our solemnity: your eyes shall see Jerusalem, a wealthy habitation: a tabernacle that cannot be moved, and its nails shall not be taken away forever, and all its cords shall not be broken. For our Lord is only magnificent there: a place of wide and open rivers, no ship of rowers shall pass through it: nor shall any great trireme pass over it. For the Lord is our judge, the Lord is our lawgiver, the Lord is our king, he will save us.
The Medieval Church1 voice
Abundance of waters: a place of rivers, that is, of divine admonitions; streams, diverse modes of participation: the stream of the river makes the city of God joyful (Ps 45:5). Nonetheless, the Jews fabulously refer all this to the golden age of Jerusalem. 730. Second, …
The Puritans and the Awakening3 voices
This the principal ground of their confidence: "He that is himself the glorious Lord will display his glory for us and be a glory to us, such as shall eclipse the rival-glory of the enemy." God, in being a gracious Lord, is a glorious Lord; for his goodness is his glory.
4 And your spoil shall be gathered like the gathering of the caterpillar: as the running to and fro of locusts shall he run upon them. 5 The L ORD is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness. 6 And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the L ORD is his treasure.
quarantine:scripture (2026-07-29) — scripture-overlap:93%@v4-6
But there the glorious Lord will be unto us a place of broad rivers and streams,....
5 more voices on this verse
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
But there - In Jersalem; or in his church, of which Jerusalem was the emblem. The glorious Lord - Lowth renders it, ‘The glorious name of Yahweh,’ שׁם shâm to be a noun, as if it were pointed שׁם shēm. So the Syriac and the Septuagint read it. The word ‘glorious’ (אדיר 'adiyr) means magnificent; denoting that Yahweh would manifest himself there as magnificent or great in the destruction of his enemies, and in the protection of his people.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Jerusalem had not the advantage of a river; Jehovah will be as one to it, affording all the advantages, without any of the disadvantages of one. galley with oars--war vessels of a long shape, and propelled by oars; merchant vessels were broader and carried sail. gallant--same Hebrew word as for "glorious," previously; "mighty" will suit both places; a ship of war is meant.
THIS prophecy was uttered when the city of Jerusalem was reduced to the direst extremity. The Assyrian hosts threatened the city with utter destruction. Rabshakeh, a fitting herald for his tyrannical master, had advanced to inspect the walls while Sennacherib tarried at Lachish. False to all treaties, the heavy sum paid down by Hezekiah could not ensure the promised mercy from the ferocious despot. The treasuries of the city were exhausted, and therefore no further attempt in that direction could be made. No help could be looked for from any other nation.
THIS prophecy was uttered when the city of Jerusalem was reduced to the direst extremity. The Assyrian hosts threatened the city with utter destruction. Rabshakeh, a fitting herald for his tyrannical master, had advanced to inspect the walls while Sennacherib tarried at Lachish. False to all treaties, the heavy sum paid down by Hezekiah could not ensure the promised mercy from the ferocious despot. The treasuries of the city were exhausted, and therefore no further attempt in that direction could be made. No help could be looked for from any other nation. Even Egypt was in deadly fear of the great power of Nineveh. The Assyrians were strong as lions, and cruel as evening wolves. No nation had ever equaled them in remorseless and wanton cruelty. Punishments the most horrible were constantly executed upon those whom they vanquished. Impalement, flaying alive, and piercing out the eyes were their ordinary amusements after the close of battle. Look at the stones disinterred from Nineveh, and you will see engraved there by themselves memorials of the horrible barbarities which they constantly perpetrated. Sennacherib's army was exceedingly great. It had already stormed many cities. Arphad and Sepharvaim, Hamath and Samaria had fallen an easy spoil—cities that were surrounded by rivers had been defeated by diverting the current and so drying up the streams. Or else by using galleys with oars, the Assyrian monarch had reached the walls and applied the scaling ladders. The army was so well equipped, so numerous, and so thoroughly well supplied with all munitions of war, that there was not the slightest hope of the escape of Jerusalem except by Divine power.
The glorious Lord “The glorious name of Jehovah” - I take שם shem for a noun, with the Septuagint and Syriac. See Psa 20:1; Pro 18:10.
The words behind it
20 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּ֣י | ki | that | H3588 → | 4482 times |
| אִם־ | ʾim- | except | H518 → | 1069 times |
| שָׁ֞ם | sham | there | H8033 → | 834 times |
| אַדִּ֤יר | ʾadir | [will be] majestic | H117 → | 27 times |
| יְהוָה֙ | yahweh | Yahweh | H3068 → | 6520 times |
| לָ֔נוּ | lanu | for us | ||
| מְקוֹם־ | mekom- | a place of | H4725 → | 401 times |
| נְהָרִ֥ים | neharim | rivers | H5104 → | 119 times |
| יְאֹרִ֖ים | yeorim | canals | H2975 → | 65 times |
| רַחֲבֵ֣י | rachavei | broad of | H7342 → | |
| יָדָ֑יִם | yadayim | both hands | H3027 → | 1618 times |
| בַּל־ | bal- | not | H1077 → | 73 times |
| תֵּ֤לֶךְ | telekh | it will go | H1980 → | 1546 times |
| בּוֹ֙ | bo | on it | ||
| אֳנִי־ | ʾoni- | a ship of | H590 → | |
| שַׁ֔יִט | shayit | rowing | H7885 → | |
| וְצִ֥י | vetzi | and a ship | H6716 → | |
| אַדִּ֖יר | ʾadir | majestic | H117 → | 27 times |
| לֹ֥א | lo' | not | H3808 → | 5168 times |
| יַעַבְרֶֽנּוּ׃ | yaavrenu | it will pass along it | H5674 → | 556 times |
כִּ֣יthat
kiH3588 →4482 times
אִם־except
ʾim-H518 →1069 times
שָׁ֞םthere
shamH8033 →834 times
אַדִּ֤יר[will be] majestic
ʾadirH117 →27 times
יְהוָה֙Yahweh
yahwehH3068 →6520 times
לָ֔נוּfor us
lanu
מְקוֹם־a place of
mekom-H4725 →401 times
נְהָרִ֥יםrivers
neharimH5104 →119 times
יְאֹרִ֖יםcanals
yeorimH2975 →65 times
רַחֲבֵ֣יbroad of
rachaveiH7342 →
יָדָ֑יִםboth hands
yadayimH3027 →1618 times
בַּל־not
bal-H1077 →73 times
תֵּ֤לֶךְit will go
telekhH1980 →1546 times
בּוֹ֙on it
bo
אֳנִי־a ship of
ʾoni-H590 →
שַׁ֔יִטrowing
shayitH7885 →
וְצִ֥יand a ship
vetziH6716 →
אַדִּ֖ירmajestic
ʾadirH117 →27 times
לֹ֥אnot
lo'H3808 →5168 times
יַעַבְרֶֽנּוּ׃it will pass along it
yaavrenuH5674 →556 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 41:18I will open rivers on the barren heights, and fountains in the middle of the valleys. I will turn the desert into a pool of water, and the dry land into flowing springs.
it leads to
- Isaiah 35:6–7
Then the lame will leap like a deer and the mute tongue will shout for joy. For waters will gush forth in the wilderness, and streams in the desert.
- Psalms 107:35
He turns a desert into pools of water and a dry land into flowing springs.
- Isaiah 58:11
The LORD will always guide you; He will satisfy you in a sun-scorched land and strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.
- Isaiah 35:6–7
Through
Isaiah 48:18If only you had paid attention to My commandments, your peace would have been like a river, and your righteousness like waves of the sea.
it leads to
- Deuteronomy 5:29
If only they had such a heart to fear Me and keep all My commandments always, so that it might be well with them and with their children forever.
- Isaiah 66:12
For this is what the LORD says: “I will extend peace to her like a river, and the wealth of nations like a flowing stream; you will nurse and be carried on her arm,…
- Psalms 119:165
Abundant peace belongs to those who love Your law; nothing can make them stumble.
- Deuteronomy 5:29
Through
Isaiah 66:12For this is what the LORD says: “I will extend peace to her like a river, and the wealth of nations like a flowing stream; you will nurse and be carried on her arm,…
it leads to
- Isaiah 48:18
If only you had paid attention to My commandments, your peace would have been like a river, and your righteousness like waves of the sea.
- Isaiah 60:16
You will drink the milk of nations and nurse at the breasts of royalty; you will know that I, the LORD, am your Savior and your Redeemer, the Mighty One of Jacob.
- Isaiah 48:18
Where this verse is studied
On this page
Studies1
About Isaiah

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 489: “Broad Rivers And Streams” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Gregory the Dialogist, Morals on the Book of Job, Book 18; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.
