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mannafest.faith

Isaiah 33:19

in Isaiah 33

You will no longer see the insolent, a people whose speech is unintelligible, who stammer in a language you cannot understand.

BSB

The same verse in ASV and KJV ▾

ASV

Thou shalt not see the fierce people, a people of a deep speech that thou canst not comprehend, of a strange tongue that thou canst not understand.

KJV

Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive; of a stammering tongue, that thou canst not understand.

This verse in Isaiah 33

Commentary

9 notes on this verse

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

Second, those who are eminent in eloquence, but not in wisdom: the people of profound speech: behold I will bring upon you a nation whose language you shall not know (Jer 5:15).

This site's exposition

see the King in His beauty

on Isaiah 33:17-19

The righteous are promised, "Your eyes will see the King in His beauty". The mind will "ponder the former terror", and "You will no longer see the insolent, a people whose speech is unintelligible". John Gill read the whole passage as the siege just survived, reversed point for point.

This site's exposition

a people whose speech is unintelligible

The insolent people who came up to the walls of Jerusalem will no longer be seen. John Wesley took their unintelligible speech as the mark of a foreign nation, a people whose language Zion could not understand. The terror of their stammering speech ends.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Ver. 13 et seq.) Hear, you who are far away, what I have done, and know the strength of my neighbors. Sinners are terrified in Zion, hypocrites are trembling. Who among you can dwell with devouring fire? Who among you can endure everlasting burnings? The one who walks in righteousness and speaks truth, who rejects greed by slander, and keeps his hands away from every gift, who stops his ears from hearing of bloodshed, and shuts his eyes from seeing evil.

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

A fierce - That fierce and warlike people, whom thou hast seen with terror, near the walls of Jerusalem, thou shalt see no more. A people - A foreign nation, whose language is unknown to thee.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

4 And your spoil shall be gathered like the gathering of the caterpillar: as the running to and fro of locusts shall he run upon them. 5 The L ORD is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness. 6 And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the L ORD is his treasure.

quarantine:scripture (2026-07-29) — scripture-overlap:93%@v4-6

Thou shalt not see a fierce people,....

The Nineteenth Century1 voice

Thou shalt not see a fierce people - Or, rather, ‘this fierce and boasting people you shall not see.’ They shall not enter the city; but though they are advancing with so much confidence, they shall be suddenly cut, off and destroyed. The word rendered “fierce,” (נועז nô‛âz from נעז yâ‛az), probably means strong, or wicked. Lowth renders it, ‘barbarous people,’ as if it were לועז lô‛ēz. Michaelis also adopts this reading by supposing an error in transcribing, a change of the Hebrew letter נ (n) into the Hebrew letter ל (l).
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Zec 14:2). stammering--barbarous; so "deeper," &c., that is, unintelligible. The Assyrian tongue differed only in dialect from the Hebrew, but in the Assyrian levies were many of non-Semitic race and language, as the Medes, Elamites, &c. (see on Isa 28:11).

quarantine:debris (2026-07-29) — unbalanced-parens

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • עַ֥םa people

    ʾamH5971 →1873 times

  • נוֹעָ֖זbarbarous

    noazH3267 →

  • לֹ֣אnot

    lo'H3808 →5168 times

  • תִרְאֶ֑הyou will see

    tirehH7200 →1300 times

  • עַ֣םa people

    ʾamH5971 →1873 times

  • עִמְקֵ֤י[too] unintelligible of

    ʾimkeiH6012 →

  • שָׂפָה֙lip

    safahH8193 →176 times

  • מִשְּׁמ֔וֹעַfor hearing

    mishemoa'H8085 →1159 times

  • נִלְעַ֥גstammering of

    nilagH3932 →

  • לָשׁ֖וֹןtongue

    lashonH3956 →117 times

  • אֵ֥יןthere not

    ʾeinH369 →789 times

  • בִּינָֽה׃[is] understanding

    binahH998 →38 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 28:11

    Indeed, with mocking lips and foreign tongues, He will speak to this people

    it leads to

    • Deuteronomy 28:49

      The LORD will bring a nation from afar, from the ends of the earth, to swoop down upon you like an eagle—a nation whose language you will not understand,

      Reached by 2 separate paths from here.

    • 1 Corinthians 14:21

      It is written in the Law: “By strange tongues and foreign lips I will speak to this people, but even then they will not listen to Me, says the Lord.”

    • Jeremiah 5:15

      Behold, I am bringing a distant nation against you, O house of Israel,” declares the LORD. “It is an established nation, an ancient nation, a nation whose language you do not know and whose…

  • Through

    Jeremiah 5:15

    Behold, I am bringing a distant nation against you, O house of Israel,” declares the LORD. “It is an established nation, an ancient nation, a nation whose language you do not know and whose…

    it leads to

    • Jeremiah 4:16

      Warn the nations now! Proclaim to Jerusalem: “A besieging army comes from a distant land; they raise their voices against the cities of Judah.

    • Isaiah 5:26

      He lifts a banner for the distant nations and whistles for those at the ends of the earth. Behold—how speedily and swiftly they come!

    • Isaiah 28:11

      Indeed, with mocking lips and foreign tongues, He will speak to this people

    • Jeremiah 25:9

      behold, I will summon all the families of the north, declares the LORD, and I will send for My servant Nebuchadnezzar king of Babylon, whom I will bring against this land, against its residents,…

  • Through

    2 Kings 19:32

    So this is what the LORD says about the king of Assyria: ‘He will not enter this city or shoot an arrow into it. He will not come before it with a shield or…

    it leads to

    • Isaiah 8:7–10

      the Lord will surely bring against them the mighty floodwaters of the Euphrates—the king of Assyria and all his pomp. It will overflow its channels and overrun its banks.

Where this verse is studied

On this page

Studies1

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.