Isaiah 33:23
in Isaiah 33Your ropes are slack; they cannot secure the mast or spread the sail. Then an abundance of spoils will be divided, and even the lame will carry off plunder.
BSB
The same verse in ASV and KJV ▾
ASV
Thy tacklings are loosed; they could not strengthen the foot of their mast, they could not spread the sail: then was the prey of a great spoil divided; the lame took the prey.
KJV
Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.
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This verse in Isaiah 33
Commentary
10 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Thy tacklings - This is evidently an address to Sennacherib. The mention of the war-galley and the ship seems to have suggested the application of the figure to the enemies of the Jews, and particularly to Sennacherib. The prophet, therefore, compares the Assyrian to a ship that was rendered unserviceable; whose sails were unfastened, and whose mast could not be made firm, and which was therefore at the mercy of winds and waves.
This site's exposition
Your ropes are slack
on Isaiah 33:23-24
The enemy’s ship lies helpless, for "Your ropes are slack". The chapter closes with a promise past military relief: "The people who dwell there will be forgiven of iniquity". John Gill noted that healing and forgiveness are named together in the closing verse.
The record, by era
The Church Fathers1 voice
(Verse 20 and following) Look upon Zion, the city of our solemnity: your eyes shall see Jerusalem, a wealthy habitation: a tabernacle that cannot be moved, and its nails shall not be taken away forever, and all its cords shall not be broken. For our Lord is only magnificent there: a place of wide and open rivers, no ship of rowers shall pass through it: nor shall any great trireme pass over it. For the Lord is our judge, the Lord is our lawgiver, the Lord is our king, he will save us.
The Medieval Church1 voice
731. Your tacklings are loosed. Here he foretells the destruction of the ungrateful Jews, carried out afterwards by the Romans, and he sets out three things. First, their powerlessness to resist: your tacklings are loosed, that is, prepared, that you may defend yourself against the …
The Puritans and the Awakening2 voices
Tacklings - He directs his speech to the Assyrians; and having designed their army under the notion of a gallant ship, ver. 21, he here represents their undone condition, by the metaphor of a ship, tossed in a tempestuous sea, having her cables broke, and all her tacklings loose, so that she could have no benefit of her masts and sails; and therefore is quickly swallowed up.
Thy tacklings are loosed,.... Or "are left" (h); forsaken by the mariners, as being of no use and service: they could not well strengthen their mast; with ropes to make it stand upright: they could not spread the sail; upon the mast, without which they could not proceed. This is spoken to and of the enemies of the church; most interpreters understand it of the Assyrians, who are compared to a ship in great distress at sea, when its tacklings are shattered, the mast is split, and the sails cannot be spread.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Hezekiah had given Sennacherib three hundred talents of silver, and thirty of gold (2Ki 18:14-16), and had stripped the temple of its gold to give it to him; this treasure was probably part of the prey found in the foe's camp.
3 more voices on this verse
The Nineteenth Century3 voices
THIS prophecy was uttered when the city of Jerusalem was reduced to the direst extremity. The Assyrian hosts threatened the city with utter destruction. Rabshakeh, a fitting herald for his tyrannical master, had advanced to inspect the walls while Sennacherib tarried at Lachish. False to all treaties, the heavy sum paid down by Hezekiah could not ensure the promised mercy from the ferocious despot. The treasuries of the city were exhausted, and therefore no further attempt in that direction could be made. No help could be looked for from any other nation.
THIS prophecy was uttered when the city of Jerusalem was reduced to the direst extremity. The Assyrian hosts threatened the city with utter destruction. Rabshakeh, a fitting herald for his tyrannical master, had advanced to inspect the walls while Sennacherib tarried at Lachish. False to all treaties, the heavy sum paid down by Hezekiah could not ensure the promised mercy from the ferocious despot. The treasuries of the city were exhausted, and therefore no further attempt in that direction could be made. No help could be looked for from any other nation. Even Egypt was in deadly fear of the great power of Nineveh. The Assyrians were strong as lions, and cruel as evening wolves. No nation had ever equaled them in remorseless and wanton cruelty. Punishments the most horrible were constantly executed upon those whom they vanquished. Impalement, flaying alive, and piercing out the eyes were their ordinary amusements after the close of battle. Look at the stones disinterred from Nineveh, and you will see engraved there by themselves memorials of the horrible barbarities which they constantly perpetrated. Sennacherib's army was exceedingly great. It had already stormed many cities. Arphad and Sepharvaim, Hamath and Samaria had fallen an easy spoil—cities that were surrounded by rivers had been defeated by diverting the current and so drying up the streams. Or else by using galleys with oars, the Assyrian monarch had reached the walls and applied the scaling ladders. The army was so well equipped, so numerous, and so thoroughly well supplied with all munitions of war, that there was not the slightest hope of the escape of Jerusalem except by Divine power.
Thy tacklings are loosed - Here the Assyrians are represented under the figure of a ship wrecked by a violent storm; and the people on the beach, young, old, feeble, and diseased, gathering the spoil without any to hinder them. Kimchi, who understands the whole of this chapter of Hezekiah and the king of Assyria, says, “There are others of our rabbins who apply it all to the days of the Messiah.” Their mast “Thy mast” - For תרנם tornam, “their mast, “the Syriac reads תרניך torneycha, “thy mast;” the Septuagint and Vulgate, תרנך tornecha, ὁ ἱστος σου εκλινεν, “thy mast is fallen aside.” - Septuagint. They seem to have read נטה natah or פנה panah, תרנך tornecha, or rather, לא כן lo con, “is not firm,” the negative having been omitted in the present text by mistake. However, I have followed their sense, which seems very probable, as the present reading is to me extremely obscure.
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| נִטְּשׁ֖וּ | niteshu | they are loose | H5203 → | 40 times |
| חֲבָלָ֑יִךְ | chavalayikh | ropes your | H2256 → | 62 times |
| בַּל־ | bal- | not | H1077 → | 73 times |
| יְחַזְּק֤וּ | yechazeku | they make firm | H2388 → | 291 times |
| כֵן־ | khen- | [the] base of | H3653 → | |
| תָּרְנָם֙ | tarenam | mast their | H8650 → | |
| בַּל־ | bal- | not | H1077 → | 73 times |
| פָּ֣רְשׂוּ | paresu | they have spread out | H6566 → | 67 times |
| נֵ֔ס | nes | [the] sail | H5251 → | 21 times |
| אָ֣ז | ʾaz | then | H227 → | 141 times |
| חֻלַּ֤ק | chulak | it will be divided | H2505 → | 65 times |
| עַֽד־ | ʾad- | booty of | H5706 → | |
| שָׁלָל֙ | shalal | plunder | H7998 → | 73 times |
| מַרְבֶּ֔ה | marbeh | in abundance | H4766 → | |
| פִּסְחִ֖ים | pischim | lame [people] | H6455 → | |
| בָּ֥זְזוּ | bazezu | they will take as spoil | H962 → | 43 times |
| בַֽז׃ | vaz | spoil | H957 → | 25 times |
נִטְּשׁ֖וּthey are loose
niteshuH5203 →40 times
חֲבָלָ֑יִךְropes your
chavalayikhH2256 →62 times
בַּל־not
bal-H1077 →73 times
יְחַזְּק֤וּthey make firm
yechazekuH2388 →291 times
כֵן־[the] base of
khen-H3653 →
תָּרְנָם֙mast their
tarenamH8650 →
בַּל־not
bal-H1077 →73 times
פָּ֣רְשׂוּthey have spread out
paresuH6566 →67 times
נֵ֔ס[the] sail
nesH5251 →21 times
אָ֣זthen
ʾazH227 →141 times
חֻלַּ֤קit will be divided
chulakH2505 →65 times
עַֽד־booty of
ʾad-H5706 →
שָׁלָל֙plunder
shalalH7998 →73 times
מַרְבֶּ֔הin abundance
marbehH4766 →
פִּסְחִ֖יםlame [people]
pischimH6455 →
בָּ֥זְזוּthey will take as spoil
bazezuH962 →43 times
בַֽז׃spoil
vazH957 →25 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Corinthians 1:27But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.
it leads to
- James 2:5
Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him?
- Matthew 11:25
At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children.
- 1 Corinthians 1:20
Where is the wise man? Where is the scribe? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?
- Psalms 8:2
From the mouths of children and infants You have ordained praise on account of Your adversaries, to silence the enemy and avenger.
- Luke 21:15
For I will give you speech and wisdom that none of your adversaries will be able to resist or contradict.
- James 2:5
Through
Psalms 68:12“Kings and their armies flee in haste; she who waits at home divides the plunder.
it leads to
- Joshua 10:16
Now the five kings had fled and hidden in the cave at Makkedah.
- Judges 5:19
Kings came and fought; then the kings of Canaan fought at Taanach by the waters of Megiddo, but they took no plunder of silver.
- Joshua 10:16
Through
2 Kings 7:8When the lepers reached the edge of the camp, they went into a tent to eat and drink. Then they carried off the silver, gold, and clothing, and went and hid them. On returning,…
it leads to
- Joshua 7:21
When I saw among the spoils a beautiful cloak from Shinar, two hundred shekels of silver, and a bar of gold weighing fifty shekels, I coveted them and took them. They are hidden in…
- Joshua 7:21
Where this verse is studied
On this page
Studies1
About Isaiah

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Book of Isaiah; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 489: “Broad Rivers And Streams” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Thomas Aquinas, Commentary on Isaiah.
