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Isaiah 25:11

in Isaiah 25

He will spread out his hands within it, as a swimmer spreads his arms to swim. His pride will be brought low, despite the skill of his hands.

BSB

The same verse in ASV and KJV ▾

ASV

And he shall spread forth his hands in the midst thereof, as he that swimmeth spreadeth forth his hands to swim; but Jehovah will lay low his pride together with the craft of his hands.

KJV

And he shall spread forth his hands in the midst of them, as he that swimmeth spreadeth forth his hands to swim: and he shall bring down their pride together with the spoils of their hands.

This verse in Isaiah 25

Commentary

9 notes on this verse
And he shall spread forth his hands - The sense is, that Yahweh would stretch out his hands everywhere, prostrating his enemies, and the enemies of his people. Lowth, however, applies this to Moab, and supposes that it is designed to represent the action of one who is in danger of sinking, and who, in swimming, stretches out his hands to sustain himself. In order to this, he supposes that there should be a slight alteration of a single letter in the Hebrew.

This site's exposition

the hand of the LORD will rest

on Isaiah 25:10-12

Beside the feast on Zion stands one judgment named at last, "Moab will be trampled", the nation the oracles have addressed since chapter 15. Moab spends his strength for nothing, "as a swimmer spreads his arms to swim". The oracles close as "The high-walled fortress will be brought down".

This site's exposition

as a swimmer spreads his arms to swim

The swimmer may be Moab or the LORD. Lowth, followed by Jamieson, Fausset and Brown, sees Moab spreading his hands to keep from sinking. Barnes sees the LORD spreading His hands through the land to bring down pride.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 9 and following) And they will say on that day: Behold, our God, we have waited for him, and he will save us; this is the Lord, we have endured him, we will rejoice and be glad in his salvation. For the hand of the Lord will rest on this mountain; and Moab shall be crushed under him, as straw is crushed on a threshing floor. And he will stretch out his hands under him, as a swimmer stretches out to swim, and his glory will be humbled with the buffeting of his hands.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

591. Third, as to the oppression of their enemies, namely, the Moabites, who were most hostile to them because of dreams. And first, he sets out their affliction: threshed: they have threshed Galaad with iron wains (Amos 1:3); second, their complete subjection: he shall stretch …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

5 Thou shalt bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low. It is said in the close of the foregoing chapter that the Lord of hosts shall reign gloriously; now, in compliance with this, the prophet here speaks of the glorious majesty of his kingdom ( Ps. cxlv.

quarantine:debris (2026-07-29) — unbalanced-parens

And he shall spread forth his hands in the midst of them,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

LOWTH takes "he" as Moab, who, in danger of sinking, shall strain every nerve to save himself; but Jehovah (and "he") shall cause him to sink ("bring down the pride" of Moab, Isa 16:6). with the spoils of . . . hands--literally, "the craftily acquired spoils" of his (Moab's) hands [BARNES].
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

As he that swimmeth spreadeth forth his hands to swim “As he that sinketh stretcheth out his hands to swim” - There is great obscurity in this place: some understand God as the agent; others, Moab. I have chosen the latter sense, as I cannot conceive that the stretching out of the hands of a swimmer in swimming can be any illustration of the action of God stretching out his hands over Moab to destroy it. I take השחה hashshocheh, altering the point on the ש sin. on the authority of the Septuagint, to be the participle of שחה shachah, the same with שוח shuach, and שחח shachach, to bow down, to be depressed; and that the prophet designed a paronomasia here, a figure which he frequently uses between the similar words שהח shachah, and שחות shechoth. As תחתיו tachtaiv, in his place, or on the spot, as we say in the preceding verse, gives us an idea of the sudden and complete destruction of Moab; so בקרבו bekirbo, in the midst of him, means that this destruction shall be open, and exposed to the view of all: the neighboring nations shall plainly see him struggling against it, as a man in the midst of the deep waters exerts all his efforts by swimming, to save himself from drowning. - L.

How the passage was read

What the Jewish commentators add

And he shall spread out his hands (וּפֵרַשׂ) He shall break his hands and his arms by clapping his hands in weeping.
Rashi: France, 1040–1105 · Rashi on Isaiah 25:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
2 more on this passage, in their own words ▾
For the hand of the Lord shall rest The might of the Omnipresent.
Rashi: France, 1040–1105 · Rashi on Isaiah 25:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
For the power of the Lord of hosts shall be revealed in this mountain; and the Moabites shall be trodden under foot even as straw is in the clay.
Targum · Targum Jonathan on Isaiah 25:10, via Sefaria, London "Chaldee Paraphrase," 1871

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּפֵרַ֤שׂand it will spread out

    uferasH6566 →67 times

  • יָדָיו֙hands its

    yadavH3027 →1618 times

  • בְּקִרְבּ֔וֹin midst its

    bekirboH7130 →227 times

  • כַּאֲשֶׁ֛רjust as

    kaasherH834 →5497 times

  • יְפָרֵ֥שׂhe spreads [them] out

    yefaresH6566 →67 times

  • הַשֹּׂחֶ֖ה<the> swimmer

    hasochehH7811 →

  • לִשְׂח֑וֹתto swim

    lischotH7811 →

  • וְהִשְׁפִּיל֙and he will bring low

    vehishpilH8213 →31 times

  • גַּֽאֲוָת֔וֹhaughtiness its

    gaavatoH1346 →19 times

  • עִ֖םwith

    ʾimH5973 →1050 times

  • אָרְבּ֥וֹת[the] tricks of

    ʾarebotH698 →

  • יָדָֽיו׃hands its

    yadavH3027 →1618 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 2:11

    The proud look of man will be humbled, and the loftiness of men brought low; the LORD alone will be exalted in that day.

    it leads to

    • Isaiah 5:15–16

      So mankind will be brought low, and each man humbled; the arrogant will lower their eyes.

    • Psalms 18:27

      For You save an afflicted people, but You humble those with haughty eyes.

  • Through

    Isaiah 14:26

    This is the plan devised for the whole earth, and this is the hand stretched out over all the nations.

    it leads to

    • Isaiah 23:9

      The LORD of Hosts planned it, to defile all its glorious beauty, to disgrace all the renowned of the earth.

      Reached by 2 separate paths from here.

  • Through

    Isaiah 5:25

    Therefore the anger of the LORD burns against His people; His hand is raised against them to strike them down. The mountains quake, and the corpses lay like refuse in the streets. Despite all…

    it leads to

    • Isaiah 9:21

      Manasseh devours Ephraim, and Ephraim Manasseh; together they turn against Judah. Despite all this, His anger is not turned away; His hand is still upraised.

    • Isaiah 10:4

      Nothing will remain but to crouch among the captives or fall among the slain. Despite all this, His anger is not turned away; His hand is still upraised.

    • 2 Kings 9:37

      And Jezebel’s body will lie like dung in the field on the plot of ground at Jezreel, so that no one can say: This is Jezebel.’”

    • Isaiah 9:17

      Therefore the Lord takes no pleasure in their young men; He has no compassion on their fatherless and widows. For every one of them is godless and wicked, and every mouth speaks folly. Despite…

  • Through

    Isaiah 16:6

    We have heard of Moab’s pomposity, his exceeding pride and conceit, his overflowing arrogance. But his boasting is empty.

    it leads to

    • Jeremiah 48:42

      Moab will be destroyed as a nation because he vaunted himself against the LORD.

      Reached by 2 separate paths from here.

Where this verse is studied

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Book of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.