Hosea 13:2
in Hosea 13Now they sin more and more and make for themselves cast images, idols skillfully made from their silver, all of them the work of craftsmen. People say of them, “They offer human sacrifice and kiss the calves!”
BSB
The same verse in ASV and KJV ▾
ASV
And now they sin more and more, and have made them molten images of their silver, even idols according to their own understanding, all of them the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves.
KJV
And now they sin more and more, and have made them molten images of their silver, and idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves.
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This verse in Hosea 13
Commentary
7 notes on this verse"While Ephraim was speaking, horror invaded Israel, and he sinned in Baal and died, and now they have added more sins. They made an idol for themselves from their silver, resembling the idols made by craftsmen.
This site's exposition
Ephraim spake trembling
on Hosea 13:1-3
Ephraim once carried real weight in Israel, a tribe whose word made men tremble, and the chapter opens by naming that lost standing before it names the cause: he offended in Baal, and he died. The molten images and the idols shaped by craftsmen follow, with the strange detail that the worshippers kiss the calves they made with their own hands, a picture the commentators read as devotion turned upside down, the maker bowing to the made. The four similes of verse 3, morning cloud, early dew, wind-driven chaff, and smoke from a chimney, pile up to say the same thing four ways: whatever Ephraim has built will not last the day.
The record, by era
The Puritans and the Awakening2 voices
And now they sin more and more,....
When once he began to offend in Baal the ice was broken, and he grew worse and worse, coveted more idols, doted more upon those he had, and grew more ridiculous in the worship of them. Note, The way of idolatry, as of other sins, is down-hill, and men cannot easily stop themselves. It is the sad case of all those who have forsaken God that they sin yet more and more.
The Nineteenth Century3 voices
And now they sin more and more - They increase in every kind of vice, having abandoned the great Inspirer of virtue. Let the men that sacrifice kiss the calves - This was the test. If there be a Jew that pretends to sacrifice, and whose conversion is dubious, let him come openly and kiss the calves. This will show what he is; no real Jew will do this. If he be an idolater, he will not scruple. This was the ancient method of adoration. 1. They kissed the idol.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
according to their own understanding--that is, their arbitrary devising. Compare "will-worship," Col 2:23. Men are not to be "wise above that which is written," or to follow their own understanding, but God's command in worship. kiss the calves--an act of adoration to the golden calves (compare 1Ki 19:18;
quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And now they sin more and more - Sin draws on sin. This seems to be a third stage in sin. First, under Jeroboam, was the worship of the calves. Then, under Ahab, the worship of Baal. Thirdly, the multiplying of other idols (see 2Ki 17:9-10), penetrating and pervading the private life, even of their less wealthy people. The calves were of gold; now they “made them molten images of their silver,” perhaps plated with silver. In Egypt, the mother of idolatry, it was common to gild idols, made of wood, stone, and bronze. The idolatry, then, had become more habitual, daily, universal. These idols were made of “their silver;” they themselves had had them “molten” out of it. Avaricious as they were (see the note above 2Ki 12:7-8), they lavished “their silver,” to make them their gods. “According to their own understanding,” they had had them formed. They employed ingenuity and invention to multiply their idols. They despised the wisdom and commands of God who forbad it. The rules for making and coloring the idols were as minute as those, which God gave for His own worship. Idolatry had its own vast system, making the visible world its god and picturing its operations, over against the worship of God its Creator. But it was all, “their own understanding:” The conception of the idol lay in its maker’s mind. It was his own creation. He devised, what his idol should represent; how it should represent what his mind imagined; he debated with himself, rejected, chose, changed his choice, modified what he had fixed upon; all “according to his own understanding.” Their own understanding devised it; the labor of the craftsmen completed it. All of it the work of the craftsmen - What man could do for it, he did. But man could not breathe into his idols the breath of life; there was then no spirit, nor life, nor any effluence from any higher nature, nor any deity residing in them. […]
How the passage was read
What the Jewish commentators add
On the verses either side of this one
When Ephraim spoke with trembling When Jeroboam showed zeal for the Omnipresent and spoke harshly against Solomon, and tremblingly, for Solomon was a great king.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
19 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְעַתָּ֣ה׀ | veatah | and now | H6258 → | 433 times |
| יוֹסִ֣פוּ | yosifu | they increase | H3254 → | 212 times |
| לַחֲטֹ֗א | lachato' | to sin | H2398 → | 238 times |
| וַיַּעְשׂ֣וּ | vaiya'su | and they have made | H6213 → | 2628 times |
| לָהֶם֩ | lahem | for themselves | ||
| מַסֵּכָ֨ה | masekhah | a molten image | H4541 → | |
| מִכַּסְפָּ֤ם | mikaspam | from silver their | H3701 → | 403 times |
| כִּתְבוּנָם֙ | kitvunam | according to skill their | H8394 → | |
| עֲצַבִּ֔ים | ʾatzabim | idols | H6091 → | 17 times |
| מַעֲשֵׂ֥ה | maaseh | [is the] work of | H4639 → | |
| חָרָשִׁ֖ים | charashim | craftsmen | H2796 → | |
| כֻּלֹּ֑ה | kuloh | all of it | H3605 → | 5413 times |
| לָהֶם֙ | lahem | of them | ||
| הֵ֣ם | hem | they | H1992 → | 553 times |
| אֹמְרִ֔ים | ʾomerim | [are] saying | H559 → | 5305 times |
| זֹבְחֵ֣י | zoechei | [those who] offer sacrifice of | H2076 → | 134 times |
| אָדָ֔ם | ʾadam | humankind | H120 → | 551 times |
| עֲגָלִ֖ים | ʾagalim | calves | H5695 → | 35 times |
| יִשָּׁקֽוּן׃ | yishakun | they will kiss ! | H5401 → |
וְעַתָּ֣ה׀and now
veatahH6258 →433 times
יוֹסִ֣פוּthey increase
yosifuH3254 →212 times
לַחֲטֹ֗אto sin
lachato'H2398 →238 times
וַיַּעְשׂ֣וּand they have made
vaiya'suH6213 →2628 times
לָהֶם֩for themselves
lahem
מַסֵּכָ֨הa molten image
masekhahH4541 →
מִכַּסְפָּ֤םfrom silver their
mikaspamH3701 →403 times
כִּתְבוּנָם֙according to skill their
kitvunamH8394 →
עֲצַבִּ֔יםidols
ʾatzabimH6091 →17 times
מַעֲשֵׂ֥ה[is the] work of
maasehH4639 →
חָרָשִׁ֖יםcraftsmen
charashimH2796 →
כֻּלֹּ֑הall of it
kulohH3605 →5413 times
לָהֶם֙of them
lahem
הֵ֣םthey
hemH1992 →553 times
אֹמְרִ֔ים[are] saying
ʾomerimH559 →5305 times
זֹבְחֵ֣י[those who] offer sacrifice of
zoecheiH2076 →134 times
אָדָ֔םhumankind
ʾadamH120 →551 times
עֲגָלִ֖יםcalves
ʾagalimH5695 →35 times
יִשָּׁקֽוּן׃they will kiss !
yishakunH5401 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Kings 19:18Nevertheless, I have reserved seven thousand in Israel—all whose knees have not bowed to Baal and whose mouths have not kissed him.”
it leads to
- Romans 11:4–5
And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.”
- Isaiah 1:9
Unless the LORD of Hosts had left us a few survivors, we would have become like Sodom, we would have resembled Gomorrah.
- Isaiah 10:20–22
On that day the remnant of Israel and the survivors of the house of Jacob will no longer depend on him who struck them, but they will truly rely on the LORD, the Holy…
- Philippians 2:10
that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
- Psalms 2:12
Kiss the Son, lest He be angry and you perish in your rebellion, when His wrath ignites in an instant. Blessed are all who take refuge in Him.
- Romans 11:4–5
Through
Jeremiah 10:4They adorn it with silver and gold and fasten it with hammer and nails, so that it will not totter.
it leads to
- Isaiah 40:19–20
To an idol that a craftsman casts and a metalworker overlays with gold and fits with silver chains?
Reached by 2 separate paths from here.
- Isaiah 46:7
They lift it to their shoulder and carry it along; they set it in its place, and there it stands, not budging from that spot. They cry out to it, but it does not…
- Isaiah 40:19–20
Through
Hosea 2:8For she does not acknowledge that it was I who gave her grain, new wine, and oil, who lavished on her silver and gold—which they crafted for Baal.
it leads to
- Isaiah 1:3
The ox knows its owner, and the donkey its master’s manger, but Israel does not know; My people do not understand.”
- Isaiah 1:3
About Hosea
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Hosea 13:1-2; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
