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Habakkuk 2:16

in Habakkuk 2

You will be filled with shame instead of glory. You too must drink and expose your uncircumcision! The cup in the LORD’s right hand will come around to you, and utter disgrace will cover your glory.

BSB

The same verse in ASV and KJV

ASV

Thou art filled with shame, and not glory: drink thou also, and be as one uncircumcised; the cup of Jehovah’s right hand shall come round unto thee, and foul shame shall be upon thy glory.

KJV

Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the Lord’s right hand shall be turned unto thee, and shameful spewing shall be on thy glory.

This verse in Habakkuk 2

Commentary

8 notes on this verse

A commentator

Jerome

Commentary on Habakkuk · Written before 420.

(Verg. 15 seqq.) Woe to him who gives drink to his friend, sending forth his gall and intoxicating him, so that he may see his nakedness. He is filled with shame instead of glory. Drink also yourself, and be drunk, for the cup of the Lord's right hand will surround you, and the vomit of shame will be upon your glory. For the wickedness of Lebanon will cover you, and the destruction of animals will frighten them away, from the blood of men and the iniquity of the land, the city, and all the inhabitants therein.

This site's exposition

giveth his neighbour drink

on Habakkuk 2:15-17

The fourth woe turns from war to a uniquely ugly image, giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness, humiliation added to conquest. The woe answers in kind, thou art filled with shame for glory, and the cup of the Lord's right hand shall be turned unto thee, the violence of Lebanon closing in to cover the empire that once stripped its cedar forests for its own building projects. Gill and Henry read the drunkenness imagery as deliberately reversing the humiliation Babylon inflicted on conquered kings, the cup passed back to the one who first poured it.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Thou - O king of Babylon. Shall be turned - They turned the cup of pleasure about, God will carry the cup of indignation about also, and make them drink deep of it. Shameful spewing - Thou shalt be as much loathed as a shameful drunkard is in his vomit.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He shall himself be loaded with contempt: " Thou art filled with shame for glory, with shame instead of glory, or art filled now with shame more than ever thou wast with glory; and the glory thou hast been filled with shall but serve to make thy shame the more grievous to thyself, and the more ignominious in the eyes of others.

quarantine:debris (2026-07-29) — odd-straight-quotes

Thou art filled with shame for glory,....

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The cup of the Lord’s right hand - Among the ancients, all drank out of the same cup; was passed from hand to hand, and each drank as much as he chose. The Chaldeans gave to the neighboring nations the cup of idolatry and of deceitful alliance: and in return they received from the Lord the cup of his fury. So Grotius.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

art filled--now that thou art fallen. "Thou art filled" indeed (though so insatiable), but it is "with shame." shame for glory--instead of thy former glory (Ho 4:7). drink thou also--The cup of sorrow is now in thy turn to pass to thee (Jer 25:15-17; La 4:21). thy foreskin--expressing in Hebrew feeling the most utter contempt.

quarantine:debris (2026-07-29) — starts-lowercase

1 more voice on this verse

The Nineteenth Century1 voice

Thou art filled with shame for glory - Oppressors think to make themselves great by bringing others down, to fill themselves with riches, by spoiling others. They loved shame Hos 4:8, because they loved that, which brought shame; they were filled with shame, in that they sated themselves with shamefulness, which was their shame within, before, in the just judgment of God, shame came on them from without Php 3:19. “Their glory was in their shame.” They shall be filled, yea, he says, they are already filled; they would satisfy, gorge themselves, with all their hearts’ desires; they are “filled to the full,” but with shame instead of glory which they sought, or which they already had. “From” and “for” a state of “glory,” they were filled with contempt. Drink thou also, and let thy foreskin be uncovered - thy shame like those whom thou puttest to shame, only the greater in being uncircumcised. “The cup of the Lord’s Right Hand shall be turned (round) unto thee (or against thee).” It had gone round the circuit of the nations whom God had employed him to chasten, and now, the circle completed, it should be brought round to himself, “With what measure ye mete, it shall be measured unto you again” Mat 7:2. […]

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שָׂבַ֤עְתָּyou are satisfied

    sava'taH7646

  • קָלוֹן֙shame

    kalonH7036

  • מִכָּב֔וֹדmore than honor

    mikavodH3519200 times

  • שְׁתֵ֥הdrink

    shetehH8354

  • גַם־also

    gam-H1571

  • אַ֖תָּהyou

    ʾatahH8591094 times

  • וְהֵֽעָרֵ֑לand be counted as uncircumcised

    vehearelH6188

  • תִּסּ֣וֹבit will come round

    tisovH5437

  • עָלֶ֗יךָto you

    ʾaleikhaH59215755 times

  • כּ֚וֹס[the] cup of

    kosH3563

  • יְמִ֣ין[the] right [hand] of

    yeminH3225

  • יְהוָ֔הYahweh

    yahwehH30686520 times

  • וְקִיקָל֖וֹןand disgrace

    vekikalonH7022

  • עַל־[will be] over

    ʾal-H59215755 times

  • כְּבוֹדֶֽךָ׃honor your

    kevodekhaH3519200 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hosea 4:7

    The more they multiplied, the more they sinned against Me; they exchanged their Glory for a thing of disgrace.

    it leads to

    • Hosea 13:6

      When they had pasture, they became satisfied; when they were satisfied, their hearts became proud, and as a result they forgot Me.

    • Philippians 3:19

      Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.

    • 1 Samuel 2:30

      Therefore, the LORD, the God of Israel, declares: ‘I did indeed say that your house and the house of your father would walk before Me forever. But now the LORD declares: Far be it…

    • Hosea 10:1

      Israel was a luxuriant vine, yielding fruit for himself. The more his fruit increased, the more he increased the altars. The better his land produced, the better he made the sacred pillars.

    • Hosea 4:10

      They will eat but not be satisfied; they will be promiscuous but not multiply. For they have stopped obeying the LORD.

  • Through

    Isaiah 47:3

    Your nakedness will be uncovered and your shame will be exposed. I will take vengeance; I will spare no one.”

    it leads to

    • Nahum 3:5

      “Behold, I am against you,” declares the LORD of Hosts. “I will lift your skirts over your face. I will show your nakedness to the nations and your shame to the kingdoms.

    • Jeremiah 51:20–24

      “You are My war club, My weapon for battle. With you I shatter nations; with you I bring kingdoms to ruin.

    • Jeremiah 50:27–28

      Kill all her young bulls; let them go down to the slaughter. Woe to them, for their day has come—the time of their punishment.

Where this verse is studied

About Habakkuk

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Habakkuk; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.