Habakkuk 2:13
in Habakkuk 2Is it not indeed from the LORD of Hosts that the labor of the people only feeds the fire, and the nations weary themselves in vain?
BSB
The same verse in ASV and KJV ▾
ASV
Behold, is it not of Jehovah of hosts that the peoples labor for the fire, and the nations weary themselves for vanity?
KJV
Behold, is it not of the Lord of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?
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This verse in Habakkuk 2
Commentary
8 notes on this verse(Verse 12 and following) Woe to him who builds a city with bloodshed, and establishes a town with injustice: are these things not from the Lord of hosts? For the peoples shall labor in vain, and the nations shall exhaust themselves: for the earth shall be filled, that they may know the glory of the Lord as the waters cover the sea. LXX: Woe to him who builds a city with bloodshed, and establishes a town with wickedness: are these things not from the Almighty Lord?
This site's exposition
buildeth a town with blood
on Habakkuk 2:12-14
The third woe, buildeth a town with blood, and stablisheth a city by iniquity, is answered by a question rather than only a curse, is it not of the Lord of hosts that the people shall labour in the very fire... for very vanity, empire building exposed as fuel for a fire that consumes its own builders. Against that vanity stands the chapter's brightest verse, the earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea, matched almost word for word at Isaiah 11:9, a shared formula the bench names rather than one prophet borrowing from another. Keil and Pusey read the verse as the answer standing over every woe in the chapter, Babylon's violence measured against a glory that will finally cover the whole earth the way water covers its bed.
The record, by era
The Puritans and the Awakening3 voices
The worst that can be said of the labourers in God's vineyards is that they have borne the burden and heat of the day ( Matt. xx. 12 ); but those that are eager in their worldly pursuits labour in the very fire, make themselves perfect slaves to their lusts. There is not a greater drudge in the world than he that is under the power of reigning covetousness.
Is it not of the Lord - Is it not a judgment from God? Shall labour - That men go thro' the most painful labour. For very vanity - For nothing; without any reward of their labour.
Behold, is it not of the Lord of hosts?.... That which follows; the judgments of God upon the bloody city, which they that labour to prevent labour in vain.
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
"Shall not God have His turn, when cruel rapacious men have triumphed so long, though He seem now to be still?" [CALVIN]. people . . . labour in the . . . fire . . . weary themselves for . . . vanity--The Chaldeans labor at what is to be food for the fire, namely, their city and fortresses which shall be burnt.
The people shall labor in the very fire - All these superb buildings shall be burnt down. See the parallel passage, Jer 51:58 (note), and the note there. Shall weary themselves for very vanity? - For the gratification of the wishes of ambition, and in buildings which shall be brought to naught.
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Behold, is it not of the Lord of hosts that (the) people (nations) shall labor - o In (for) the very fire - literally, to suffice the fire? By God’s appointment, the end of all their labor is for the fire, what may suffice it to consume. This is the whole result of their labor; and so it is as if they had toiled for this; they built ceiled palaces and gorgeous buildings, only for the fire to consume them. And the peoples shall weary themselves for very vanity - They wearied themselves, and what was their reward?
How the passage was read
What the Jewish commentators add
Behold, is it not from the Lord that the retribution has been requited to the perpetrators of wickedness?
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
13 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הֲל֣וֹא | halo' | ¿ [is it] not | H3808 → | 5168 times |
| הִנֵּ֔ה | hineh | there! | H2009 → | 843 times |
| מֵאֵ֖ת | meet | from with | H854 → | |
| יְהוָ֣ה | yahweh | Yahweh | H3068 → | 6520 times |
| צְבָא֑וֹת | tzevaot | of hosts | H6635 → | |
| וְיִֽיגְע֤וּ | veyigeu | so they may labor | H3021 → | |
| עַמִּים֙ | ʾamim | peoples | H5971 → | 1873 times |
| בְּדֵי־ | bedei- | for [the] sufficiency of | H1767 → | |
| אֵ֔שׁ | ʾesh | fire | H784 → | |
| וּלְאֻמִּ֖ים | uleumim | and nations | H3816 → | |
| בְּדֵי־ | bedei- | for [the] sufficiency of | H1767 → | |
| רִ֥יק | rik | vanity | H7385 → | |
| יִעָֽפוּ׃ | yiafu | they grow weary | H3286 → |
הֲל֣וֹא¿ [is it] not
halo'H3808 →5168 times
הִנֵּ֔הthere!
hinehH2009 →843 times
מֵאֵ֖תfrom with
meetH854 →
יְהוָ֣הYahweh
yahwehH3068 →6520 times
צְבָא֑וֹתof hosts
tzevaotH6635 →
וְיִֽיגְע֤וּso they may labor
veyigeuH3021 →
עַמִּים֙peoples
ʾamimH5971 →1873 times
בְּדֵי־for [the] sufficiency of
bedei-H1767 →
אֵ֔שׁfire
ʾeshH784 →
וּלְאֻמִּ֖יםand nations
uleumimH3816 →
בְּדֵי־for [the] sufficiency of
bedei-H1767 →
רִ֥יקvanity
rikH7385 →
יִעָֽפוּ׃they grow weary
yiafuH3286 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Proverbs 21:30There is no wisdom, no understanding, no counsel that can prevail against the LORD.
it leads to
- Acts 5:39
But if it is from God, you will not be able to stop them. You may even find yourselves fighting against God.”
- Proverbs 19:21
Many plans are in a man’s heart, but the purpose of the LORD will prevail.
- Jeremiah 9:23
This is what the LORD says: “Let not the wise man boast in his wisdom, nor the strong man in his strength, nor the wealthy man in his riches.
- Isaiah 14:27
The LORD of Hosts has purposed, and who can thwart Him? His hand is outstretched, so who can turn it back?
- 1 Corinthians 3:19–20
For the wisdom of this world is foolishness in God’s sight. As it is written: “He catches the wise in their craftiness.”
- Acts 5:39
Through
Isaiah 55:2Why spend money on that which is not bread, and your labor on that which does not satisfy? Listen carefully to Me, and eat what is good, and your soul will delight in the…
it leads to
- John 6:48–58
I am the bread of life.
- Jeremiah 2:13
“For My people have committed two evils: They have forsaken Me, the fountain of living water, and they have dug their own cisterns—broken cisterns that cannot hold water.
- Psalms 36:8
They feast on the abundance of Your house, and You give them drink from Your river of delights.
- John 6:48–58
Where this verse is studied
About Habakkuk
This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Edward Bouverie Pusey, The Minor Prophets: A Commentary; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Habakkuk; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
