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Genesis 23:14

in Genesis 23

Ephron answered Abraham,

BSB

The same verse in ASV and KJV

ASV

And Ephron answered Abraham, saying unto him,

KJV

And Ephron answered Abraham, saying unto him,

This verse in Genesis 23

Commentary

3 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

on Genesis 23:11-15

Ephron answered, Nay, my lord, &c.--Here is a great show of generosity, but it was only a show; for while Abraham wanted only the cave, he joins "the field and the cave"; and though he offered them both as free gifts, he, of course, expected some costly presents in return, without which, he would not have been satisfied.

This site's exposition

Ephron answered Abraham

on Genesis 23:14-16

The price comes wrapped as a courtesy: four hundred shekels of silver, and what is that between you and me. Abraham does not argue, and he weighs the silver out according to the standard of the merchants, metal on a scale. Jeremiah pays seventeen shekels for a field at Anathoth.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

on Genesis 23:14-15

Great courtesy, and obligingness to his friend and neighbour. Ephron was not jealous of Abraham as a resident foreigner, nor envious at him as a man likely to thrive and grow rich. He bore him no ill-will for his singularity in religion, but was much kinder to him than most people now-a-days are to their own brothers: What is that between me and thee?

How the passage was read

What the Jewish commentators add

On the verses either side of this one

‘LU’ (IF) THOU WILT HEAR ME. This is equivalent to saying, “If you, if you will hear me,” and the purport thereof is like, “if you, if you would hear me,” the redundancy being for the purpose of emphasizing the matter.
Ramban: Spain, 1194–1270 · Ramban on Genesis 23:13:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּ֧עַןand he answered

    vaiyaanH6030331 times

  • עֶפְר֛וֹןEphron

    efronH608514 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • אַבְרָהָ֖םAbraham

    ʾavrahamH85175 times

  • לֵאמֹ֥ר<to> saying

    lemorH5595305 times

  • לֽוֹ׃to <the> him

    lo

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Genesis

The Burial of Sarah — Gustave Doré, Doré's English Bible (1866), public domain
The Burial of Sarah — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and Matthew Henry, Commentary on the Whole Bible.