Genesis 40:19
in Genesis 40Within three days Pharaoh will lift off your head and hang you on a tree. Then the birds will eat the flesh of your body.”
BSB
The same verse in ASV and KJV ▾
ASV
within yet three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
KJV
Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
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This verse in Genesis 40
Commentary
5 notes on this verseLift up thy head from off thee - Thus we find that beheading, hanging, and gibbeting, were modes of punishment among the ancient Egyptians; but the criminal was beheaded before he was hanged, and then either hanged on hooks, or by the hands. See Lam 5:12.
This site's exposition
The three baskets are three days
on Genesis 40:18-19
Joseph gives the true reading when the true reading is a death sentence. Pharaoh will lift off the head this time, and the body goes on a tree for the birds. Clarke notes that Egyptian practice beheaded the man first and hung the body after, so the two halves belong to one sentence. The word that restored the cupbearer condemns the baker.
This site's exposition
hang you on a tree
Egyptians set great weight on the burial of the body, and a body left for the birds to eat its flesh was denied it. The law at Deuteronomy 21:22 to 23 ordered a hanged body taken down before night. Paul applies that verse to Christ at Galatians 3:13.
The record, by era
The Puritans and the Awakening2 voices
Yet within three days shall Pharaoh lift up thine head from off thee,....
Thus hypocrites, when they hear good things promised to good Christians, would put in for a share, though they have no part nor lot in the matter. It was not Joseph's fault that he brought him no better tidings. Ministers are but interpreters, they cannot make the thing otherwise than it is; if therefore they deal faithfully, and their message prove unpleasing, it is not their fault.
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| בְּע֣וֹד׀ | beod | in again | H5750 → | 490 times |
| שְׁלֹ֣שֶׁת | sheloshet | three | H7969 → | 432 times |
| יָמִ֗ים | yamim | days | H3117 → | 2304 times |
| יִשָּׂ֨א | yisa' | he will lift up | H5375 → | 656 times |
| פַרְעֹ֤ה | faroh | Pharaoh | H6547 → | 274 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| רֹֽאשְׁךָ֙ | roshekha | head your | H7218 → | 599 times |
| מֵֽעָלֶ֔יךָ | mealeikha | from on <the> you | H5921 → | 5755 times |
| וְתָלָ֥ה | vetalah | and he will hang | H8518 → | 27 times |
| אוֹתְךָ֖ | ʾotkha | <obj.> you | H853 → | 10935 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| עֵ֑ץ | ʾetz | a tree | H6086 → | 328 times |
| וְאָכַ֥ל | veakhal | and it will eat | H398 → | 810 times |
| הָע֛וֹף | haof | the bird[s] | H5775 → | 71 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| בְּשָׂרְךָ֖ | besarekha | flesh your | H1320 → | 270 times |
| מֵעָלֶֽיךָ׃ | mealeikha | from on <the> you | H5921 → | 5755 times |
בְּע֣וֹד׀in again
beodH5750 →490 times
שְׁלֹ֣שֶׁתthree
sheloshetH7969 →432 times
יָמִ֗יםdays
yamimH3117 →2304 times
יִשָּׂ֨אhe will lift up
yisa'H5375 →656 times
פַרְעֹ֤הPharaoh
farohH6547 →274 times
אֶת־<obj.>
ʾet-H853 →10935 times
רֹֽאשְׁךָ֙head your
roshekhaH7218 →599 times
מֵֽעָלֶ֔יךָfrom on <the> you
mealeikhaH5921 →5755 times
וְתָלָ֥הand he will hang
vetalahH8518 →27 times
אוֹתְךָ֖<obj.> you
ʾotkhaH853 →10935 times
עַל־on
ʾal-H5921 →5755 times
עֵ֑ץa tree
ʾetzH6086 →328 times
וְאָכַ֥לand it will eat
veakhalH398 →810 times
הָע֛וֹףthe bird[s]
haofH5775 →71 times
אֶת־<obj.>
ʾet-H853 →10935 times
בְּשָׂרְךָ֖flesh your
besarekhaH1320 →270 times
מֵעָלֶֽיךָ׃from on <the> you
mealeikhaH5921 →5755 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Proverbs 30:17As for the eye that mocks a father and scorns obedience to a mother, may the ravens of the valley pluck it out and young vultures devour it.
it leads to
- Deuteronomy 21:18–21
If a man has a stubborn and rebellious son who does not obey his father and mother and does not listen to them when disciplined,
- Proverbs 30:11
There is a generation of those who curse their fathers and do not bless their mothers.
- Proverbs 23:22
Listen to your father who gave you life, and do not despise your mother when she is old.
- 2 Samuel 18:14–17
But Joab declared, “I am not going to wait like this with you!” And he took three spears in his hand and thrust them through the heart of Absalom while he was still alive…
- Leviticus 20:9
If anyone curses his father or mother, he must be put to death. He has cursed his father or mother; his blood shall be upon him.
- Deuteronomy 21:18–21
Through
Genesis 40:13Within three days Pharaoh will lift up your head and restore your position. You will put Pharaoh’s cup in his hand, just as you did when you were his cupbearer.
it leads to
- Jeremiah 52:31
On the twenty-fifth day of the twelfth month of the thirty-seventh year of the exile of Jehoiachin king of Judah, in the first year of the reign of Evil-merodach king of Babylon, he pardoned…
- Psalms 3:3
But You, O LORD, are a shield around me, my glory, and the One who lifts my head.
- 2 Kings 25:27
On the twenty-seventh day of the twelfth month of the thirty-seventh year of the exile of Judah’s King Jehoiachin, in the year Evil-merodach became king of Babylon, he released King Jehoiachin of Judah from…
- Jeremiah 52:31
About Genesis

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
