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Genesis 20:7

in Genesis 20

Now return the man’s wife, for he is a prophet; he will pray for you and you will live. But if you do not restore her, be aware that you will surely die—you and all who belong to you.”

BSB

The same verse in ASV and KJV

ASV

Now therefore restore the man’s wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.

KJV

Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.

This verse in Genesis 20

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

He is a prophet, and he shall pray for thee - The word prophet, which we have from the Greek προφητες, and which is compounded of προ, before, and φημι, I speak, means, in its general acceptation, one who speaks of things before they happen, i.e., one who foretells future events. But that this was not the original notion of the word, its use in this place sufficiently proves. Abraham certainly was not a prophet in the present general acceptation of the term, and for the Hebrew נביא nabi, we must seek some other meaning.

This site's exposition

I have kept you from sinning against Me

on Genesis 20:6-7

God tells the king that the restraint was His own work, and the line of promise is kept by God holding a foreigner back. Verse 7 carries the first use of the word prophet in Scripture, and it lands on Abraham here. He is told to pray, and the king will live.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

HOMILIES ON GENESIS 45.23 · Written in the 5th century.

proposed

The reason why the good Lord inflicted this penalty on the king, guiltless though he was of sin, was that he might accede to the just man's prayers and thus resolve the problem, thereby rendering the just man more famous and well known. You see, all God's planning and each arrangement he makes have the purpose of rendering conspicuous those who serve him, just like lamps, and making their virtue obvious in every way.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

(2.) Being a prophet, he shall pray for thee; this is a prophet's reward, and a good reward it is. It is intimated that there was great efficacy in the prayers of a prophet, and that good men should be ready to help those with their prayers that stand in need of them, and should make, at least, this return for the kindnesses that are done them.
Now therefore restore the man his wife,....

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְעַתָּ֗הand therefore

    veatahH6258433 times

  • הָשֵׁ֤בreturn

    hashevH77251056 times

  • אֵֽשֶׁת־[the] wife of

    ʾeshet-H802781 times

  • הָאִישׁ֙the man

    haishH3761663 times

  • כִּֽי־for

    ki-H35884482 times

  • נָבִ֣יא[is] a prophet

    navi'H5030

  • ה֔וּאhe

    hu'H19311879 times

  • וְיִתְפַּלֵּ֥לso he may pray

    veyitpalelH641984 times

  • בַּֽעַדְךָ֖for you

    baadkhaH1157105 times

  • וֶֽחְיֵ֑הand live

    vechyehH2421282 times

  • וְאִם־and if

    veim-H5181069 times

  • אֵֽינְךָ֣not [are] you

    ʾeinekhaH369789 times

  • מֵשִׁ֗יבreturning [her]

    meshivH77251056 times

  • דַּ֚עknow

    da'H3045945 times

  • כִּי־that

    ki-H35884482 times

  • מ֣וֹתcertainly <to die>

    motH4191839 times

  • תָּמ֔וּתyou will die

    tamutH4191839 times

  • אַתָּ֖הyou

    ʾatahH8591094 times

  • וְכָל־and all

    vekholH36055413 times

  • אֲשֶׁר־who

    ʾasher-H8345497 times

  • לָֽךְ׃[belong] to <the> you

    lakh

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 13:4

    Marriage should be honored by all and the marriage bed kept undefiled, for God will judge the sexually immoral and adulterers.

    it leads to

    • Genesis 2:24

      For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.

    • Proverbs 5:15–23

      Drink water from your own cistern, and running water from your own well.

    • 1 Corinthians 7:2–16

      But because there is so much sexual immorality, each man should have his own wife, and each woman her own husband.

    • Galatians 5:19

      The acts of the flesh are obvious: sexual immorality, impurity, and debauchery;

    • Genesis 1:27–28

      So God created man in His own image; in the image of God He created him; male and female He created them.

  • Through

    1 Chronicles 16:22

    ‘Do not touch My anointed ones! Do no harm to My prophets!’

    it leads to

    • Psalms 105:15

      “Do not touch My anointed ones! Do no harm to My prophets!”

  • Through

    Job 42:8

    So now, take seven bulls and seven rams, go to My servant Job, and sacrifice a burnt offering for yourselves. Then My servant Job will pray for you, for I will accept his prayer…

    it leads to

    • Numbers 23:1

      Then Balaam said to Balak, “Build for me seven altars here, and prepare for me seven bulls and seven rams.”

    • James 5:16

      Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.

Where this verse is studied

About Genesis

The Creation of Light, Gustave Doré, 1866. Public domain.
The Creation of Light, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Chuck Missler, Learn the Bible in 24 Hours; John Chrysostom, HOMILIES ON GENESIS 45.23; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.