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Ezra 4:13

in Ezra 4

Let it now be known to the king that if that city is rebuilt and its walls are restored, they will not pay tribute, duty, or toll, and the royal treasury will suffer.

BSB

The same verse in ASV and KJV

ASV

Be it known now unto the king, that, if this city be builded, and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful unto the kings.

KJV

Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.

This verse in Ezra 4

Commentary

2 notes on this verse
Toll, tribute, and custom - Rather, “tribute, provision, and toll” (so Ezr 4:20). The “tribute” is the money-tax imposed on each province, and apportioned to the inhabitants by the local authorities; the “provision” is the payment in kind, which was an integral part of the Persian system; the “tolI” is probably a payment required from those who used the Persian highways. The revenue - The word thus translated is not found elsewhere, and can only be conjecturally interpreted.

This site's exposition

This is the copy of

on Ezra 4:11-13

The text now quotes the letter itself, opening with the formula that marks official correspondence through this section, Thy servants the men on this side the river. The charge is specific: the Jews are building the rebellious and the bad city, setting up its walls and joining its foundations, and if the work continues Jerusalem will stop paying toll, tribute and custom. The accusers argue from the crown's revenue, framing a rebuilt wall as a threat to Persian income.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Let it be known to the king Let it be a known thing to the king.
Rashi: France, 1040–1105 · Rashi on Ezra 4:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כְּעַ֗ןnow

    keanH370513 times

  • יְדִ֙יעַ֙known

    yedia'H304647 times

  • לֶהֱוֵ֣אlet it be

    leheve'H193471 times

  • לְמַלְכָּ֔אto king the

    lemalka'H4430180 times

  • דִּ֠יthat

    diH1768345 times

  • הֵ֣ןif

    henH200619 times

  • קִרְיְתָ֥אcity the

    kiryeta'H71499 times

  • דָךְ֙this

    dokhH179113 times

  • תִּתְבְּנֵ֔אit will be built

    titbene'H112422 times

  • וְשׁוּרַיָּ֖הand walls the

    veshuraiyah'H77923 times

  • יִֽשְׁתַּכְלְל֑וּןthey will be finished

    yishtakhlelunH36357 times

  • מִנְדָּֽה־tribute

    mindah-H40614 times

  • בְל֤וֹtax

    veloH10933 times

  • וַהֲלָךְ֙and toll

    vahalokhH19833 times

  • לָ֣אnot

    la'H380982 times

  • יִנְתְּנ֔וּןthey will give

    yintenunH54157 times

  • וְאַפְּתֹ֥םand certainly

    veapetomH674

  • מַלְכִ֖יםkings

    malkhimH4430180 times

  • תְּהַנְזִֽק׃it will injure

    tehanzikH51424 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 9:9

    As Jesus went on from there, He saw a man named Matthew sitting at the tax booth. “Follow Me,” He told him, and Matthew got up and followed Him.

    it leads to

    • Luke 5:27–38

      After this, Jesus went out and saw a tax collector named Levi sitting at the tax booth. “Follow Me,” He told him,

    • Mark 2:14–22

      As He was walking along, He saw Levi son of Alphaeus sitting at the tax booth. “Follow Me,” He told him, and Levi got up and followed Him.

    • Luke 19:2–10

      And there was a man named Zacchaeus, a chief tax collector, who was very wealthy.

    • 1 Kings 19:19–21

      So Elijah departed and found Elisha son of Shaphat. He was plowing with twelve teams of oxen, and he was with the twelfth team. Elijah passed by him and threw his cloak around him.

    • Mark 3:18

      Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot,

  • Through

    Nehemiah 5:4

    Still others were saying, “We have borrowed money to pay the king’s tax on our fields and vineyards.

    it leads to

    • Ezra 4:20

      And mighty kings have ruled over Jerusalem and exercised authority over the whole region west of the Euphrates; and tribute, duty, and toll were paid to them.

      Reached by 2 separate paths from here.

  • Through

    Psalms 52:2

    Your tongue devises destruction like a sharpened razor, O worker of deceit.

    it leads to

    • Proverbs 18:21

      Life and death are in the power of the tongue, and those who love it will eat its fruit.

    • Proverbs 6:16–19

      There are six things that the LORD hates, seven that are detestable to Him:

About Ezra

Ezra Kneels in Prayer, Gustave Doré, 1866. Public domain.
Ezra Kneels in Prayer, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament and W. F. Adeney, Ezra, Nehemiah and Esther (Expositor's Bible).