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mannafest.faith

Ezra 3:10

in Ezra 3

When the builders had laid the foundation of the temple of the LORD, the priests in their apparel with trumpets, and the Levites (the sons of Asaph) with cymbals, took their positions to praise the LORD, as David king of Israel had prescribed.

BSB

The same verse in ASV and KJV

ASV

And when the builders laid the foundation of the temple of Jehovah, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise Jehovah, after the order of David king of Israel.

KJV

And when the builders laid the foundation of the temple of the Lord, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the Lord, after the ordinance of David king of Israel.

This verse in Ezra 3

Commentary

2 notes on this verse
They set the priests - Or, according to another reading, “The priests stood.” The Levites the sons of Asaph - i. e., “such of the Levites as were descendants of Asaph.” It would seem as if no descendants of Heman or Jeduthun had returned.

This site's exposition

after the ordinance of David

on Ezra 3:10-11

When the builders lay the foundation, the priests take up their trumpets and the Levites of Asaph their cymbals, set in order after the ordinance of David king of Israel, the worship of the first house resumed under fewer hands and a leaner budget. They sing by course the refrain of 1 Chronicles 16:34, because he is good, for his mercy endureth for ever toward Israel, the same liturgy that once opened the ark's rest under David now opening a foundation stone under Persian rule. All the people answer with a great shout, so that praise rather than silence marks the first finished stage of the house.

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְיִסְּד֥וּand they founded

    veyiseduH324543 times

  • הַבֹּנִ֖יםthe builders

    habonimH1129376 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הֵיכַ֣ל[the] temple of

    heikhalH196480 times

  • יְהוָ֑הYahweh

    yahwehH30686520 times

  • וַיַּעֲמִידוּ֩and they appointed

    vaiyaamiduH5975521 times

  • הַכֹּהֲנִ֨יםthe priests

    hakohanimH3548750 times

  • מְלֻבָּשִׁ֜יםfully clothed

    melubashimH3847

  • בַּחֲצֹֽצְר֗וֹתwith <the> trumpets

    bachatzotzerotH2689

  • וְהַלְוִיִּ֤םand the Levites

    vehalviyimH3881291 times

  • בְּנֵֽי־[the] sons of

    benei-H11214930 times

  • אָסָף֙Asaph

    ʾasafH623

  • בַּֽמְצִלְתַּ֔יִםwith <the> cymbals

    bamtziltayimH4700

  • לְהַלֵּל֙to praise

    lehalelH1984165 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • יְהוָ֔הYahweh

    yahwehH30686520 times

  • עַל־on

    ʾal-H59215755 times

  • יְדֵ֖י[the] hands of

    yedeiH30271618 times

  • דָּוִ֥ידDavid

    davidH1732999 times

  • מֶֽלֶךְ־[the] king of

    melekh-H44282525 times

  • יִשְׂרָאֵֽל׃Israel

    yisraelH34782507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

2 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Chronicles 15:27

    Now David was dressed in a robe of fine linen, as were all the Levites who were carrying the ark, as well as the singers and Chenaniah, the director of music for the singers.…

    it leads to

    • 1 Samuel 2:18

      Now Samuel was ministering before the LORD—a boy wearing a linen ephod.

    • 2 Samuel 6:14

      And David, wearing a linen ephod, danced with all his might before the LORD,

Where this verse is studied

On this page

About Ezra

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.