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Exodus 19:2

in Exodus 19

After they had set out from Rephidim, they entered the Wilderness of Sinai, and Israel camped there in front of the mountain.

BSB

The same verse in ASV and KJV

ASV

And when they were departed from Rephidim, and were come to the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mount.

KJV

For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount.

This verse in Exodus 19

Commentary

3 notes on this verse

This site's exposition

the same day came they into the wilderness of Sinai

on Exodus 19:1-2

Israel reaches the mountain in the third month after leaving Egypt, and verse 2 traces the last stage from Rephidim, where the rock was struck and Amalek was fought. Exodus 3:12 had given Moses a sign he could only check after the errand was done, that ye shall serve God upon this mountain, and this is where it comes due. The mountain is called Horeb at 3:1 and again at 17:6, and it is Sinai from this verse onward.

The record, by era

The Puritans and the Awakening1 voice

For they were departed from Rephidim,.... After they had fought with Amalek, and came to the western part of the mount to Horeb, where the rock was smitten for them; and they were come from that now, and encamped at Sinai, after Jethro had paid a visit to Moses: and were come to the desert of Sinai, and had pitched in this wilderness; that is, of Sinai, as in the preceding verse: and there Israel encamped before the mount; Mount Sinai, from whence the desert or wilderness was called.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

were come to the desert of Sinai--The desert has its provinces, or divisions, distinguished by a variety of names; and the "desert of Sinai" is that wild and desolate region which occupies the very center of the peninsula, comprising the lofty range to which the mount of God belongs.

quarantine:debris (2026-07-29) — starts-lowercase

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Scripture should have said, “And they journeyed from Rephidim and they encamped in the wilderness of Sinai, in the third month after their going forth from the land of Egypt,” just as it said above concerning the wilderness of Sin.
Ramban: Spain, 1194–1270 · Ramban on Exodus 19:1:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 1 further source is cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּסְע֣וּand they set out

    vaiyisuH5265146 times

  • מֵרְפִידִ֗יםfrom Rephidim

    merefidimH75085 times

  • וַיָּבֹ֙אוּ֙and they came

    vaiyavouH9352568 times

  • מִדְבַּ֣ר[the] wilderness of

    midbarH4057270 times

  • סִינַ֔יSinai

    sinaiH551435 times

  • וַֽיַּחֲנ֖וּand they encamped

    vaiyachanuH2583143 times

  • בַּמִּדְבָּ֑רin the wilderness

    bamidbarH4057270 times

  • וַיִּֽחַן־and it encamped

    vaiyichan-H2583143 times

  • שָׁ֥םthere

    shamH8033834 times

  • יִשְׂרָאֵ֖לIsrael

    yisraelH34782507 times

  • נֶ֥גֶדbefore

    negedH5048151 times

  • הָהָֽר׃the mountain

    haharH2022546 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 3:12

    “I will surely be with you,” God said, “and this will be the sign to you that I have sent you: When you have brought the people out of Egypt, all of you will…

    it leads to

    • Joshua 1:5

      No one shall stand against you all the days of your life. As I was with Moses, so will I be with you; I will never leave you nor forsake you.

    • Romans 8:31

      What then shall we say in response to these things? If God is for us, who can be against us?

    • Deuteronomy 31:23

      Then the LORD commissioned Joshua son of Nun and said, “Be strong and courageous, for you will bring the Israelites into the land that I swore to give them, and I will be with…

    • Isaiah 41:10

      Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…

    • Exodus 4:12

      Now go! I will help you as you speak, and I will teach you what to say.”

  • Through

    Exodus 3:1

    Meanwhile, Moses was shepherding the flock of his father-in-law Jethro, the priest of Midian. He led the flock to the far side of the wilderness and came to Horeb, the mountain of God.

    it leads to

    • 1 Kings 19:8

      So he got up and ate and drank. And strengthened by that food, he walked forty days and forty nights until he reached Horeb, the mountain of God.

    • Psalms 78:70–72

      He chose David His servant and took him from the sheepfolds;

    • Exodus 17:6

      Behold, I will stand there before you by the rock at Horeb. And when you strike the rock, water will come out of it for the people to drink.” So Moses did this in…

Where this verse is studied

About Exodus

The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.
The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.