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Esther 4:1

in Esther 4

When Mordecai learned of all that had happened, he tore his clothes, put on sackcloth and ashes, and went out into the middle of the city, wailing loudly and bitterly.

BSB

The same verse in ASV and KJV ▾

ASV

Now when Mordecai knew all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;

KJV

When Mordecai perceived all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;

This verse in Esther 4

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Mordecai rent his clothes - He gave every demonstration of the most poignant and oppressive grief. Nor did he hide this from the city; and the Greek says that he uttered these words aloud: Αιρεται εθνος μηδεν ηδικηκος, A people are going to be destroyed, who have done no evil!

This site's exposition

When Mordecai learned of all

on Esther 4:1-3

Mordecai puts on "sackcloth and ashes" and goes "wailing loudly and bitterly," as far as the king's gate, because the law barred sackcloth there. The Hebrew of his great and bitter cry is the phrase used of Esau at Genesis 27:34, a likeness the commentators note.

The record, by era

The Medieval Church2 voices

A commentator

Rabanus Maurus

EXPLANATION ON THE BOOK OF ESTHER 7 · Written before 856.

proposed

When Mordecai heard about the destruction of the Jews which had been sanctioned with an imperial decree, he put on clothes for mourning and proceeded to the gates of the palace with bitterness in his soul and grief in his voice. In the same way, …

A commentator

Rabanus Maurus

Commentary on Esther · Written before 856.

proposed

When Mordecai hears that the slaughter of the Jews has been fixed by imperial decree, he dresses himself in somber clothing and approaches the doors of the palace with a bitter soul and a wailing voice; and when the leaders of the Church hear about …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Cry - To express his deep sense of the mischief coming upon his people. It was bravely done, thus publickly to espouse a just cause though it seemed to be a desperate one.
When Mordecai perceived all that was done,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It was nobly done thus publicly to espouse what he knew to be a righteous cause, and the cause of God, even when it seemed a desperate and a sinking cause.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּמָרְדֳּכַ֗יand Mordecai

    umaredokhaiH4782 →60 times

  • יָדַע֙he knew

    yada'H3045 →945 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • אֲשֶׁ֣רthat

    ʾasherH834 →5497 times

  • נַעֲשָׂ֔הit had been done

    naasahH6213 →2628 times

  • וַיִּקְרַ֤עand he tore

    vaiyikra'H7167 →

  • מָרְדֳּכַי֙Mordecai

    maredokhaiH4782 →60 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • בְּגָדָ֔יוclothes his

    begadavH899 →

  • וַיִּלְבַּ֥שׁand he put on

    vaiyilbashH3847 →110 times

  • שַׂ֖קsackcloth

    sakH8242 →49 times

  • וָאֵ֑פֶרand ash[es]

    vaeferH665 →

  • וַיֵּצֵא֙and he went out

    vaiyetze'H3318 →1067 times

  • בְּת֣וֹךְin [the] midst of

    betokhH8432 →

  • הָעִ֔ירthe city

    hairH5892 →1090 times

  • וַיִּזְעַ֛קand he cried

    vaiyizakH2199 →

  • זְעָקָ֥הa cry

    zeakahH2201 →

  • גְדֹלָ֖הloud

    gedolahH1419 →526 times

  • וּמָרָֽה׃and bitter

    umarahH4751 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Daniel 9:3

    So I turned my attention to the Lord God to seek Him by prayer and petition, with fasting, sackcloth, and ashes.

    it leads to

    • Jeremiah 33:3

      Call to Me, and I will answer and show you great and unsearchable things you do not know.

    • Jeremiah 29:10–13

      For this is what the LORD says: “When Babylon’s seventy years are complete, I will attend to you and confirm My promise to restore you to this place.

    • James 5:16–18

      Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.

    • Nehemiah 1:4–11

      When I heard these words, I sat down and wept. I mourned for days, fasting and praying before the God of heaven.

  • Through

    2 Samuel 13:19

    And Tamar put ashes on her head and tore her robe. And putting her hand on her head, she went away crying bitterly.

    it leads to

    • Joshua 7:6

      Then Joshua tore his clothes and fell facedown before the ark of the LORD until evening, as did the elders of Israel; and they all sprinkled dust on their heads.

      Reached by 2 separate paths from here.

  • Through

    Job 42:6

    Therefore I retract my words, and I repent in dust and ashes.”

    it leads to

    • Ezra 9:6

      and said: “O my God, I am ashamed and embarrassed to lift up my face to You, my God, because our iniquities are higher than our heads, and our guilt has reached the heavens.

    • 1 Timothy 1:13–16

      I was formerly a blasphemer, a persecutor, and a violent man; yet because I had acted in ignorance and unbelief, I was shown mercy.

    • James 4:7–10

      Submit yourselves, then, to God. Resist the devil, and he will flee from you.

Where this verse is studied

About Esther

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil, The Books of Ezra, Nehemiah, and Esther; Matthew Henry, Commentary on the Whole Bible; Rabanus Maurus, EXPLANATION ON THE BOOK OF ESTHER 7; Rabanus Maurus, Commentary on Esther and W. F. Adeney, Ezra, Nehemiah and Esther (Expositor's Bible).