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Esther 4:2

in Esther 4

But he went only as far as the king’s gate, because the law prohibited anyone wearing sackcloth from entering that gate.

BSB

The same verse in ASV and KJV ▾

ASV

and he came even before the king’s gate: for none might enter within the king’s gate clothed with sackcloth.

KJV

And came even before the king’s gate: for none might enter into the king’s gate clothed with sackcloth.

This verse in Esther 4

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Before the king’s gate - He could not enter into the gate, of the place where the officers waited, because he was in the habit of a mourner; for this would have been contrary to law.

This site's exposition

When Mordecai learned of all

on Esther 4:1-3

Mordecai puts on "sackcloth and ashes" and goes "wailing loudly and bitterly," as far as the king's gate, because the law barred sackcloth there. The Hebrew of his great and bitter cry is the phrase used of Esau at Genesis 27:34, a likeness the commentators note.

This site's exposition

But he went only

Albert Barnes notes that this law appears nowhere else, though its principle held across the East: nothing of ill omen came before the king. John Gill reads Mordecai’s place at the gate as a way to reach Esther inside. The gate was as close as his grief could come.

The record, by era

The Medieval Church2 voices

A commentator

Rabanus Maurus

EXPLANATION ON THE BOOK OF ESTHER 7 · Written before 856.

proposed

When Mordecai heard about the destruction of the Jews which had been sanctioned with an imperial decree, he put on clothes for mourning and proceeded to the gates of the palace with bitterness in his soul and grief in his voice. In the same way, …

A commentator

Rabanus Maurus

Commentary on Esther · Written before 856.

proposed

When Mordecai hears that the slaughter of the Jews has been fixed by imperial decree, he dresses himself in somber clothing and approaches the doors of the palace with a bitter soul and a wailing voice; and when the leaders of the Church hear about …

The Puritans and the Awakening2 voices

And came even before the king's gate,.... Or court, that Esther might if possible be made acquainted with this dreadful calamity coming upon her people: for none might enter into the king's gate clothed with sackcloth: or appear in such a dress at court, where nothing was admitted to damp the pleasures of it.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It was nobly done thus publicly to espouse what he knew to be a righteous cause, and the cause of God, even when it seemed a desperate and a sinking cause.

The Nineteenth Century1 voice

None might enter into the king’s gate clothed with sackcloth - This law is not elsewhere mentioned; but its principle - that nothing of evil omen is to be obtruded on the monarch - has been recognized throughout the East in all ages.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּב֕וֹאand he went

    vaiyavo'H935 →2568 times

  • עַ֖דto

    ʾadH5704 →1261 times

  • לִפְנֵ֣י<to> before

    lifneiH6440 →2123 times

  • שַֽׁעַר־[the] gate of

    shaar-H8179 →374 times

  • הַמֶּ֑לֶךְthe king

    hamelekhH4428 →2525 times

  • כִּ֣יfor

    kiH3588 →4482 times

  • אֵ֥יןnot

    ʾeinH369 →789 times

  • לָב֛וֹאto go

    lavo'H935 →2568 times

  • אֶל־into

    ʾel-H413 →5510 times

  • שַׁ֥עַר[the] gate of

    shaarH8179 →374 times

  • הַמֶּ֖לֶךְthe king

    hamelekhH4428 →2525 times

  • בִּלְב֥וּשׁin clothing of

    bilvushH3830 →33 times

  • שָֽׂק׃sackcloth

    sakH8242 →49 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Esther

Esther Before the King, Gustave Doré, 1866. Public domain.
Esther Before the King, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of Ezra, Nehemiah, and Esther; Matthew Henry, Commentary on the Whole Bible; Rabanus Maurus, EXPLANATION ON THE BOOK OF ESTHER 7; Rabanus Maurus, Commentary on Esther and W. F. Adeney, Ezra, Nehemiah and Esther (Expositor's Bible).