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Deuteronomy 20:3

in Deuteronomy 20

saying to them, “Hear, O Israel, today you are going into battle with your enemies. Do not be fainthearted or afraid; do not be alarmed or terrified because of them.

BSB

The same verse in ASV and KJV ▾

ASV

and shall say unto them, Hear, O Israel, ye draw nigh this day unto battle against your enemies: let not your heart faint; fear not, nor tremble, neither be ye affrighted at them;

KJV

And shall say unto them, Hear, O Israel, ye approach this day unto battle against your enemies: let not your hearts faint, fear not, and do not tremble, neither be ye terrified because of them;

This verse in Deuteronomy 20

Commentary

5 notes on this verse

This site's exposition

When you go out to war against your enemies

on Deuteronomy 20:1-4

Horses and chariots are named as the thing not to fear, and 17:16 forbids a king to gather them, so the same arms are denied to the throne and discounted in the field. The ground for courage is the God “who brought you out of the land of Egypt”. Jewish tradition called the priest of verse 2 the anointed of the war, and Matthew Henry takes up the name.

This site's exposition

Do not be fainthearted or afraid

The priest's words to the army name fear four ways, fainthearted, afraid, alarmed and terrified, against the horses and chariots of verse 1. Albert Barnes notes that the Canaanites had chariots in great numbers, citing Joshua 17:16 and Judges 4:3, where Jabin held nine hundred chariots of iron. Joshua 1:9 gives the same charge.

The record, by era

The Puritans and the Awakening2 voices

And shall say unto them, hear, O Israel,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

There is need of precept upon precept to this purport, as there is here: Let not your hearts be tender (so the word is), to receive all the impressions of fear, but let a believing confidence in the power and promise of God harden them.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

when ye are come nigh unto the battle, that the priest shall approach and speak unto the people--Jewish writers say that there was a war priest appointed by a special ceremonial to attend the army. It was natural that the solemn objects and motives of religion should have been applied to animate patriotism, and so give additional impulse to valor; other people have done this.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאָמַ֤רand he will say

    veamarH559 →5305 times

  • אֲלֵהֶם֙to them

    ʾalehemH413 →5510 times

  • שְׁמַ֣עhear

    shema'H8085 →1159 times

  • יִשְׂרָאֵ֔לO Israel

    yisraelH3478 →2507 times

  • אַתֶּ֨םyou

    ʾatemH859 →1094 times

  • קְרֵבִ֥ים[are] approaching

    kerevimH7131 →

  • הַיּ֛וֹםthis day

    haiyomH3117 →2304 times

  • לַמִּלְחָמָ֖הto the battle

    lamilchamahH4421 →320 times

  • עַל־on

    ʾal-H5921 →5755 times

  • אֹיְבֵיכֶ֑םenemies your

    ʾoyeveikhemH341 →282 times

  • אַל־may not

    ʾal-H408 →724 times

  • יֵרַ֣ךְbe timid

    yerakhH7401 →

  • לְבַבְכֶ֗םheart your

    levavkhemH3824 →252 times

  • אַל־may not

    ʾal-H408 →724 times

  • תִּֽירְא֧וּyou be afraid

    tireuH3372 →315 times

  • וְאַֽל־and may not

    veal-H408 →724 times

  • תַּחְפְּז֛וּyou make haste

    tachpezuH2648 →

  • וְאַל־and may not

    veal-H408 →724 times

  • תַּֽעַרְצ֖וּyou be terrified

    taartzuH6206 →15 times

  • מִפְּנֵיהֶֽם׃of <before> them

    mipeneihemH6440 →2123 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Joshua 23:10

    One of you can put a thousand to flight, because the LORD your God fights for you, just as He promised.

    it leads to

    • Deuteronomy 32:30

      How could one man pursue a thousand, or two put ten thousand to flight, unless their Rock had sold them, unless the LORD had given them up?

    • Leviticus 26:8

      Five of you will pursue a hundred, and a hundred of you will pursue ten thousand, and your enemies will fall by the sword before you.

    • Deuteronomy 3:22

      Do not be afraid of them, for the LORD your God Himself will fight for you.”

    • Exodus 14:14

      The LORD will fight for you; you need only to be still.”

    • Psalms 35:1

      Contend with my opponents, O LORD; fight against those who fight against me.

  • Through

    Hebrews 13:6

    So we say with confidence: “The Lord is my helper; I will not be afraid. What can man do to me?”

    it leads to

    • Romans 8:31

      What then shall we say in response to these things? If God is for us, who can be against us?

      Reached by 2 separate paths from here.

    • Psalms 27:1–3

      The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— whom shall I dread?

      Reached by 2 separate paths from here.

    • Psalms 118:6–9

      The LORD is on my side; I will not be afraid. What can man do to me?

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.