Daniel 11:2

): Now I will tell thee the truth, that is, the true meaning of the visions of the great image, and of the four beasts, and expound in plain terms what was before represented by dark types. (1.) There shall stand up three kings in Persia, besides Darius, in whose reign this prophecy is dated, ch. ix.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

He - Xerxes was more potent than all the other three, because his father Darius had gathered an incredible mass for him, which he himself increased for six years together, before he made his expedition against Greece.

And now will I show thee the truth,....

(Ahasuerus, Artaxerxes, and Darius, in Ezr 4:6, 7, 24). The Ahasuerus of Esther (see on Da 9:1) is identified with Xerxes, both in Greek history and in Scripture, appearing proud, self-willed, careless of contravening Persian customs, amorous, facile, and changeable (Da 11:2). fourth . . . riches . . . against . . .

And now will I show thee the truth - That is, the truth about events that are to occur in the future, and which will accord with what is written in “the scripture of truth,” Dan 10:21. Behold, there shall stand up yet three kings in Persia - The phrase “stand up means that there would be so many kings in Persia; that is, there would be three before the fourth which he mentions. The same Hebrew word here rendered “stand up” (עמד ‛âmad) occurs in Dan 11:3-4, Dan 11:6-8, Dan 11:14-16 (twice), Dan 11:17, Dan 11:20, Dan 11:21, Dan 11:25, Dan 11:31; also in Dan 12:1, Dan 12:13. In Dan 11:8 it is rendered “continue;” in Dan 11:15, “withstand;” in the other cases, “stand up,” or simply stand. Gesenius says it is a word used particularly of a new prince, as in Dan 8:23; Dan 11:2-3, Dan 11:20. He does not say that there would be none afterward, but he evidently designs to touch on the great and leading events respecting the Persian empire, so far as they would affect the Hebrew people, and so far as they would constitute prominent points in the history of the world. He does not, therefore, go into all the details respecting the history, nor does he mention all the kings that would reign. The prominent, the material points, would be the reign of those three kings; then the reign of the fourth, or Xerxes, as his mad expedition to Greece would lay the real foundation for the invasion of Persia by Alexander, and the overthrow of the Persian empire; then the life and conquests of Alexander, and then the wars consequent on the division of his empire at his death. The “three kings” here referred to were Cambyses, Smerdis, and Darius Hystaspis. As this communication was made in the third year of Cyrus Dan 10:1, these would be the next in order; and by the fourth is undoubtedly meant Xerxes. […]