2 Thessalonians 3:5
in 2 Thessalonians 3May the Lord direct your hearts into God’s love and Christ’s perseverance.
BSB
The same verse in ASV and KJV ▾
ASV
And the Lord direct your hearts into the love of God, and into the patience of Christ.
KJV
And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.
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This verse in 2 Thessalonians 3
Commentary
14 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And the Lord direct your hearts into the love of God - So direct your hearts that you may love God. “And into the patient waiting for Christ.” Margin, “patience of Christ.” The marginal reading is in accordance with the Greek, and seems best to express the apostle’s meaning. The prayer of the apostle was, that they might have the love of God in their hearts, and “the patience of Christ;” that is, the same patience which Christ evinced in his trials. They were then suffering affliction and persecution.
This site's exposition
But the Lord is faithful
on 2 Thessalonians 3:3-5
Against all men have not faith stands one pivot, but the Lord is faithful, and his faithfulness does two things, stablish you, and keep you from evil, where the last phrase can be read from the evil one, as in the Lord's own prayer. Paul's confidence about their obedience is placed in the Lord touching you, not in them. The prayer of verse 5 asks direction into two destinations, the love of God, and the patient waiting for Christ, the letter's whole burden compressed into a travel blessing for the heart.
The record, by era
The Church Fathers2 voices
I am sure that a work done by one or two pious men is not done without the cooperation of the Holy Spirit. For when nothing merely human is put before us, when holy men are moved to action with no thought of their own personal gratification, and with the sole object of pleasing God, it is plain that it is the Lord Who is directing their hearts.
"But the Lord," he says, "direct your hearts into the love of God, and the patience of Christ." Again he commends them, and prays, showing his concern for them. For when he is about to enter upon reproof, he previously smooths down their minds, by saying, "I am confident that ye will hear," and by requesting prayers from them, and by again invoking upon them infinite blessings. "But the Lord," he says, "direct your hearts into the love of God." For there are many things that turn us aside from love, and there are many paths that draw us away from thence. In the first place the path of Mammon, laying, as it were, certain shameless hands upon our soul, and tenaciously holding it in its grasp, draws and drags us thence even against our will. Then vainglory and often afflictions and temptations, turn us aside. For this reason we need, as a certain wind, the assistance of God, that our sail may be impelled, as by some strong wind, to the love of God. "And into the patience of Christ," he says. What is "into the patience"? That we should endure even as He endured, or that we should do those things, or that with patience also we should wait for Him, that is, that we should be prepared. For since He has promised many things, and Himself is coming to judge the quick and the dead, let us wait for Him, and let us be patient. But wherever he speaks of patience, he of course implies affliction. For this is to love God; to endure, and not to be troubled.
The Medieval Church3 voices
Again he prays for them, showing his care for them. Since he intended to reproach some of them, he first softens their hearts, to show that he gives them that instruction out of great love. And so he said: "The Lord direct your hearts," that …
so that you may be patient among the adversities of the world, just as Christ bore patiently the reproaches, the mockeries, the scourging, and the Cross. Or, as some manuscripts have it, "in the expectation of Christ," that you may await the coming of Christ …
Then when he says "and may the Lord," he prays for them, saying "may the Lord direct your hearts," namely that you may reach the goal. "It belongs to man to prepare his soul, but to direct the tongue belongs to the Lord" (Prov 16:1). …
7 more voices on this verse
The Puritans and the Awakening3 voices
Now the Lord - The Spirit, whose proper work this is. Direct - Lead you straight forward. Into the patience of Christ - Of which he set you a pattern.
If God directs our love aright upon himself, the rest of the affections will thereby be rectified. That a patient waiting for Christ may be joined with this love of God. There is no true love of God without faith in Jesus Christ.
And the Lord direct your hearts into the love of God,.... By which may be meant either the love with which God is loved.
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
If "the Lord" be here the Holy Ghost (2Co 3:17), the three Persons of the Trinity will occur in this verse. love of God--love to God. patient waiting for Christ--rather as Greek, "the patience (endurance) of Christ," namely, which Christ showed [ALFORD] (2Th 2:4;
quarantine:debris (2026-07-29) — unbalanced-parens
FOR the moment, Paul in spirit is coasting the purple shores of the celestial country. With his Thessalonian friends he is making a joyful voyage within hail of Immanuel's land. The sail is bright with the sunlight and the keel is marking a silver track behind it. The Apostle's happy soul has left far in the stern the deceivableness of unrighteousness and the rocks of error. It comes into his heart that he would gladly steer his friends into certain of those lovely creeks which run up far into the inner recesses of the sacred fatherland.
FOR the moment, Paul in spirit is coasting the purple shores of the celestial country. With his Thessalonian friends he is making a joyful voyage within hail of Immanuel's land. The sail is bright with the sunlight and the keel is marking a silver track behind it. The Apostle's happy soul has left far in the stern the deceivableness of unrighteousness and the rocks of error. It comes into his heart that he would gladly steer his friends into certain of those lovely creeks which run up far into the inner recesses of the sacred fatherland. Shall he turn the helm that way? He pauses, for the navigation is difficult. One must be greatly expert to thread the streams which descend from the sunny fountains. It is not given to all saints to follow safely all the windings of the rivers of delight. Paul had been with his Brethren at sea in the place where the Lord sank all their transgressions in the depths and he had been with them in sore affliction when neither sun nor moon appeared—and in all such seafaring he was in his element. But, brave pilot as he was, he could not pretend to penetrate all the richer and rarer experiences which bring elect souls nearest to the heart of the great Father. Therefore, instead of offering to be their pilot, he bowed his head and prayed, "The Lord direct your hearts into the love of God and into the patient waiting for Christ." The special entrance into the goodly land, which the Apostle desired for his friends, was one which mere insight, wit, knowledge, or instruction could never give them. If so, he would have directed their minds that way at once. But the perception of the heavenlies is only given to heavenly faculties. The attainments which Paul desired for his friends were not beliefs of the head but indwelling of the heart.
The Lord direct your hearts into the love of God - The love of God is the grand motive and principle of obedience; this must occupy your hearts: the heart is irregular in all its workings; God alone, by his Spirit, can direct it into his love, and keep it right; κατευθυναι, give a proper direction to all its passions, and keep them in order, regularity and purity. The patience of Christ - Such patience, under all your sufferings and persecutions, as Christ manifested under his. He bore meekly the contradiction of sinners against himself; and when he was reviled, he reviled not again.
The words behind it
18 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ὁ | ho | <the> | G3588 → | 19766 times |
| δὲ | de | And | G1161 → | 2765 times |
| κύριος | kurios | the Lord | G2962 → | 711 times |
| κατευθύναι | kateuthunai | would direct | G2720 → | |
| ὑμῶν | humon | your | G4771 → | 2973 times |
| τὰς | tas | <the> | G3588 → | 19766 times |
| καρδίας | kardias | hearts | G2588 → | |
| εἰς | eis | into | G1519 → | 1755 times |
| τὴν | ten | the | G3588 → | 19766 times |
| ἀγάπην | agapen | love | G26 → | 114 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ | theou | of God | G2316 → | 1312 times |
| καὶ | kai | and | G2532 → | 9120 times |
| εἰς | eis | into | G1519 → | 1755 times |
| τὴν | ten | the | G3588 → | 19766 times |
| ὑπομονὴν | hupomonen | steadfastness | G5281 → | |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| Χριστοῦ.¶ | christou | of Christ. | G5547 → | 523 times |
ὁ<the>
hoG3588 →19766 times
δὲAnd
deG1161 →2765 times
κύριοςthe Lord
kuriosG2962 →711 times
κατευθύναιwould direct
kateuthunaiG2720 →
ὑμῶνyour
humonG4771 →2973 times
τὰς<the>
tasG3588 →19766 times
καρδίαςhearts
kardiasG2588 →
εἰςinto
eisG1519 →1755 times
τὴνthe
tenG3588 →19766 times
ἀγάπηνlove
agapenG26 →114 times
τοῦ<the>
touG3588 →19766 times
θεοῦof God
theouG2316 →1312 times
καὶand
kaiG2532 →9120 times
εἰςinto
eisG1519 →1755 times
τὴνthe
tenG3588 →19766 times
ὑπομονὴνsteadfastness
hupomonenG5281 →
τοῦ<the>
touG3588 →19766 times
Χριστοῦ.¶of Christ.
christouG5547 →523 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 John 4:19We love because He first loved us.
it leads to
- 1 John 4:10
And love consists in this: not that we loved God, but that He loved us and sent His Son as the atoning sacrifice for our sins.
- John 3:16
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
- John 15:16
You did not choose Me, but I chose you. And I appointed you to go and bear fruit—fruit that will remain—so that whatever you ask the Father in My name, He will give you.
- Titus 3:3–5
For at one time we too were foolish, disobedient, misled, and enslaved to all sorts of desires and pleasures—living in malice and envy, being hated and hating one another.
- 2 Corinthians 5:14–15
For Christ’s love compels us, because we are convinced that One died for all, therefore all died.
- 1 John 4:10
Through
Deuteronomy 30:6The LORD your God will circumcise your hearts and the hearts of your descendants, and you will love Him with all your heart and with all your soul, so that you may live.
it leads to
- Jeremiah 32:39
I will give them one heart and one way, so that they will always fear Me for their own good and for the good of their children after them.
Reached by 2 separate paths from here.
- Ezekiel 36:26–27
I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh.
- Deuteronomy 10:16
Circumcise your hearts, therefore, and stiffen your necks no more.
- Jeremiah 32:39
About 2 Thessalonians

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Basil of Caesarea, LETTERS 229; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2028: “The Love of God and the Patience of Christ” (lightly modernized text, CCEL edition); Haimo of Auxerre, Commentary (church-history corpus); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 2 Thessalonians 5; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on 2 Thessalonians and Thomas Aquinas, Commentary on 2 Thessalonians.
