2 Thessalonians 1:11
in 2 Thessalonians 1To this end, we always pray for you, that our God will count you worthy of His calling, and that He will powerfully fulfill your every good desire and work of faith,
BSB
The same verse in ASV and KJV ▾
ASV
To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and every work of faith, with power;
KJV
Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:
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This verse in 2 Thessalonians 1
Commentary
12 notes on this verseWherefore also we pray always for you,.... Not only observe the above things to your comfort, to support you under sufferings, but we add our prayers, and not only now, but always, that you may be among them in whom Christ will be glorified and admired; in order to which we most sincerely pray, that our God would count you worthy of this calling. The Syriac version reads, "your calling", as in 1Co 1:26. The Vulgate Latin reads, "his own calling", meaning their effectual calling.
This site's exposition
we always pray for you
on 2 Thessalonians 1:11-12
Paul turns the teaching into prayer, that our God will count you worthy of His calling. The goal is that the name of our Lord Jesus will be glorified in you, and you in Him, a glory given both ways.
The record, by era
The Church Fathers2 voices
"To which end also we pray always for you, that our God may count you worthy of your calling, and fulfill every desire of goodness and every work of faith, with power." "That He may count you," he says, "worthy of calling"; for they were not called. Therefore he has added, "and fulfill every desire of goodness." Since he also who was clothed in filthy garments, was called, but did not abide in his calling, but for this reason was the more rejected. "Of the calling," namely that to the bride-chamber. Since the five virgins also were called. "Arise" it says, "the bridegroom cometh." And they prepared themselves, but did not enter in. But he speaks of that other calling. Showing therefore what calling he is speaking of, he has added, "And fulfill every desire of goodness and every work of faith, with power." This is the calling, he says, that we seek. See how gently he takes them down. For that they may not be rendered vain by the excess of commendation, as if they had done great deeds, and may not become slothful, he shows that something still is wanting to them, so long as they are in this life. Which also he said in his Epistle to the Hebrews. "Ye have not yet resisted unto blood, striving against sin." "Unto all wellpleasing," he says, that is, His gratification, persuasion, full assurance. That is, that the persuasion of God may be fulfilled, that nothing may be wanting to you, that you may be so, as He wills. "And every work of faith," he says, "with power." What is this? The patient endurance of persecutions, that we may not faint, he says.
I said, "Salvation through this religion, through which alone true salvation is promised and truly promised, has never been lacking to anyone who was worthy of it, and the one to whom it was lacking was unworthy of it." I did not mean this as though anyone were worthy according to his own merits, but as the apostle says, "God's purpose in election" does not depend on deeds but is applied according to him who calls—Rebekah was told, "The elder shall serve the younger"—and he asserts that this call depends on the purpose of God. Hence Paul says, "Not according to our works, but according to his own purpose and grace." Similarly, he says, "We know that for those who love God all things work together for good, for those who are called according to his purpose." Concerning this call he says, "that he may consider you worthy of his calling."
The Medieval Church3 voices
A commentator
Thietland of EinsiedelnCommentary (church-history corpus) · Written in the 10th century.
proposed
so that our God may make you worthy of his calling that is, understood to make worthy. Here he asks that that calling be understood according to a purpose. On this account, in order that they might separate what is universal from that which is …
What then, were they not called? Yes, they were. But the apostle is not speaking of that calling; for according to that one, many are called. He who did not have wedding garments was also called (Matt. 22:25), and the five virgins were also called …
Then when he says, "wherefore we also pray," he adds the support of prayer, and first, he sets out what he prays; second, to what purpose he prays, at "that the name"; third, how he can obtain what he prays for, at "according to the …
5 more voices on this verse
The Puritans and the Awakening2 voices
1 Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace unto you, and peace, from God our Father and the Lord Jesus Christ. 3 We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
quarantine:scripture (2026-07-29) — verbatim-scripture
We are called with a high and holy calling; we are called to God's kingdom and glory; and no less than the inheritance of the saints is the hope of our calling, nothing less than the enjoyment of that glory and felicity which shall be revealed when Christ Jesus shall be revealed from heaven.
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Wherefore also we pray always for you - See the notes, 1Th 1:2. That our God would count you worthy of this calling. - Margin, “or, vouchsafe.” The meaning is, “that he would regard you as worthy of this calling;” see the notes on ver. 5. Of this calling; see the notes, Eph 4:1. The “calling” here, is that which had brought them into the kingdom, and led them to become Christians. And fulfil all the good pleasure of his goodness. - That is, make the work of salvation complete and effectual.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Greek, (no article; supply from the previous clause all) work of faith"; faith manifested by work, which is its perfected development (Jas 1:4; compare Note, see on 1Th 1:3). Working reality of faith. with power--Greek, "in power," that is, "powerfully fulfil in you" (Col 1:11).
quarantine:debris (2026-07-29) — odd-straight-quotes
We pray - that our God would count you worthy - It is our earnest prayer that God would make you worthy, αξιωσῃ, afford those continual supplies of grace by his Holy Spirit, without which you cannot adorn your holy vocation; you are called into the Christian Church, and, to be proper members of this Church, you must be members of the mystical body of Christ; and this implies that you should be holy, as he who has called you is holy. Fulfil all the good pleasure of his goodness - 1. The goodness of God - his own innate eternal kindness, has led him to call you into this state of salvation. 2. It is the pleasure of that goodness to save you unto eternal life. 3. It is the good pleasure; nothing can please God more than your receiving and retaining his utmost salvation. 4. It is all the good pleasure of his goodness thus to save you; this he has amply proved by sending his Son to die for you, beyond which gift he has none greater. In this, all the good pleasure of his goodness is astonishingly manifested. 5. And if you be faithful to his grace, he will fulfill - completely accomplish, all the good pleasure of his goodness in you; which goodness is to be apprehended and is to work by faith, the power of which must come from him, though the act or exercise of that power must be of yourselves; but the very power to believe affords excitement to the exercise of faith.
The words behind it
25 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| εἰς | eis | for | G1519 → | 1755 times |
| ὃ | ho | which | G3739 → | 1405 times |
| καὶ | kai | also | G2532 → | 9120 times |
| προσευχόμεθα | proseuchometha | we pray | G4336 → | |
| πάντοτε | pantote | always | G3842 → | 40 times |
| περὶ | peri | for | G4012 → | 332 times |
| ὑμῶν | humon | you | G4771 → | 2973 times |
| ἵνα | ina | that | G2443 → | 668 times |
| ὑμᾶς | humas | you | G4771 → | 2973 times |
| ἀξιώσῃ | axiose | He may count worthy | G515 → | |
| τῆς | tes | of the | G3588 → | 19766 times |
| κλήσεως | kleseos | calling | G2821 → | |
| ὁ | ho | of the | G3588 → | 19766 times |
| θεὸς | theos | God | G2316 → | 1312 times |
| ἡμῶν | hemon | of us | G3165 → | 1936 times |
| καὶ | kai | and | G2532 → | 9120 times |
| πληρώσῃ | plerose | He may fulfill | G4137 → | |
| πᾶσαν | pasan | every | G3956 → | 1235 times |
| εὐδοκίαν | eudokian | good pleasure | G2107 → | |
| ἀγαθωσύνης | agathosunes | of goodness | G19 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| ἔργον | ergon | work | G2041 → | |
| πίστεως | pisteos | of faith | G4102 → | 242 times |
| ἐν | en | with | G1722 → | 2738 times |
| δυνάμει, | dunamei | power, | G1411 → | 119 times |
εἰςfor
eisG1519 →1755 times
ὃwhich
hoG3739 →1405 times
καὶalso
kaiG2532 →9120 times
προσευχόμεθαwe pray
proseuchomethaG4336 →
πάντοτεalways
pantoteG3842 →40 times
περὶfor
periG4012 →332 times
ὑμῶνyou
humonG4771 →2973 times
ἵναthat
inaG2443 →668 times
ὑμᾶςyou
humasG4771 →2973 times
ἀξιώσῃHe may count worthy
axioseG515 →
τῆςof the
tesG3588 →19766 times
κλήσεωςcalling
kleseosG2821 →
ὁof the
hoG3588 →19766 times
θεὸςGod
theosG2316 →1312 times
ἡμῶνof us
hemonG3165 →1936 times
καὶand
kaiG2532 →9120 times
πληρώσῃHe may fulfill
pleroseG4137 →
πᾶσανevery
pasanG3956 →1235 times
εὐδοκίανgood pleasure
eudokianG2107 →
ἀγαθωσύνηςof goodness
agathosunesG19 →
καὶand
kaiG2532 →9120 times
ἔργονwork
ergonG2041 →
πίστεωςof faith
pisteosG4102 →242 times
ἐνwith
enG1722 →2738 times
δυνάμει,power,
dunameiG1411 →119 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Philippians 2:13For it is God who works in you to will and to act on behalf of His good purpose.
it leads to
- Hebrews 13:21
equip you with every good thing to do His will. And may He accomplish in us what is pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen.
- 2 Corinthians 3:5
Not that we are competent in ourselves to claim that anything comes from us, but our competence comes from God.
- 2 Timothy 1:9
He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began.
- Romans 9:16
So then, it does not depend on man’s desire or effort, but on God’s mercy.
- 1 Corinthians 15:10
But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them—yet not I, but the grace of…
- Hebrews 13:21
Through
1 Thessalonians 1:3and continually recalling before our God and Father your work of faith, your labor of love, and your enduring hope in our Lord Jesus Christ.
it leads to
- 1 Corinthians 13:13
And now these three remain: faith, hope, and love; but the greatest of these is love.
- Revelation 2:19
I know your deeds—your love, your faith, your service, your perseverance—and your latter deeds are greater than your first.
- Galatians 5:6
For in Christ Jesus neither circumcision nor uncircumcision has any value. All that matters is faith, expressed through love.
- 1 Corinthians 13:13
Where this verse is studied
On this page
Studies5
About 2 Thessalonians

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, RETRACTATIONS 2.31; J. B. Lightfoot, Notes on the Epistles of St Paul; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 2 Thessalonians 3; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on 2 Thessalonians; Thietland of Einsiedeln, Commentary (church-history corpus) and Thomas Aquinas, Commentary on 2 Thessalonians.
