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2 Samuel 16:3

in 2 Samuel 16

“Where is your master’s grandson?” asked the king. And Ziba answered, “Indeed, he is staying in Jerusalem, for he has said, ‘Today, the house of Israel will restore to me the kingdom of my grandfather.’”

BSB

The same verse in ASV and KJV

ASV

And the king said, And where is thy master’s son? And Ziba said unto the king, Behold, he abideth at Jerusalem; for he said, To-day will the house of Israel restore me the kingdom of my father.

KJV

And the king said, And where is thy master’s son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.

This verse in 2 Samuel 16

Commentary

6 notes on this verse
Thy master’s son - Meaning Saul’s grandson 2Sa 9:6. David asks the question, evidently hurt at the apparent ingratitude of Mephibosheth. It is impossible to say whether Mephibosheth was quite guiltless or not. If Ps. 116 was composed by David, and after the quelling of Absalom’s rebellion, 2Sa 16:11 may contain David’s confession of his present hasty judgment 2Sa 16:4 in the matter.

This site's exposition

a little past the top of the hill

on 2 Samuel 16:1-4

Ziba meets the fleeing king with provisions and a claim: that Mephibosheth stayed behind at Jerusalem hoping the kingdom would be restored to Saul's house. David grants him all that pertained to Mephibosheth on that one report, without sending to ask the other side. The text withholds its own verdict on Ziba's honesty until Mephibosheth answers him at 19:24-30, and the reader is asked to wait as David did not.

The record, by era

The Church Fathers1 voice

A commentator

Theodoret of Cyrus

ECCLESIASTICAL HISTORY 1.31 · Written before 458.

proposed

It ought not to excite astonishment that Constantine was so far deceived as to send so many great men into exile: for he believed the assertions of bishops of high fame and reputation, who skillfully concealed their malice. Those who are acquainted with the Sacred …

The Puritans and the Awakening1 voice

And the king said, and where is thy master's son?....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

To-day shall the house of Israel restore me the kingdom of my father--Such a hope might not unnaturally arise at this period of civil distraction, that the family of David would destroy themselves by their mutual broils, and the people reinstate the old dynasty. There was an air of plausibility in Ziba's story.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

To-day shall the house of Israel - What a base wretch was Ziba! and how unfounded was this accusation against the peaceable, loyal and innocent Mephibosheth!

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֣אמֶרand he said

    vaiyomerH5595305 times

  • הַמֶּ֔לֶךְthe king

    hamelekhH44282525 times

  • וְאַיֵּ֖הand where?

    veaiyehH346

  • בֶּן־[is] [the] son of

    ben-H11214930 times

  • אֲדֹנֶ֑יךָmaster<s> your

    ʾadoneikhaH113333 times

  • וַיֹּ֨אמֶרand he said

    vaiyomerH5595305 times

  • צִיבָ֜אZiba

    tziva'H671716 times

  • אֶל־to

    ʾel-H4135510 times

  • הַמֶּ֗לֶךְthe king

    hamelekhH44282525 times

  • הִנֵּה֙there!

    hinehH2009843 times

  • יוֹשֵׁ֣ב[he is] dwelling

    yoshevH34271079 times

  • בִּירוּשָׁלִַ֔םin Jerusalem

    birushalimH3389643 times

  • כִּ֣יfor

    kiH35884482 times

  • אָמַ֔רhe said

    ʾamarH5595305 times

  • הַיּ֗וֹםthis day

    haiyomH31172304 times

  • יָשִׁ֤יבוּthey will restore

    yashivuH77251056 times

  • לִי֙to <the> me

    li

  • בֵּ֣ית[the] house of

    beitH10042046 times

  • יִשְׂרָאֵ֔לIsrael

    yisraelH34782507 times

  • אֵ֖ת<obj.>

    ʾetH85310935 times

  • מַמְלְכ֥וּת[the] kingdom of

    mamlekhutH4468

  • אָבִֽי׃father my

    ʾaviH11212 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Micah 7:5

    Do not rely on a friend; do not trust in a companion. Seal the doors of your mouth from her who lies in your arms.

    it leads to

    • Jeremiah 9:4

      “Let everyone guard against his neighbor; do not trust any brother, for every brother deals craftily, and every friend spreads slander.

    • Psalms 118:8–9

      It is better to take refuge in the LORD than to trust in man.

    • Matthew 10:16

      Behold, I am sending you out like sheep among wolves; therefore be as shrewd as snakes and as innocent as doves.

    • Job 6:14–15

      A despairing man should have the kindness of his friend, even if he forsakes the fear of the Almighty.

    • Judges 16:5–20

      The lords of the Philistines went to her and said, “Entice him and find out the source of his great strength and how we can overpower him to tie him up and subdue him.…

  • Through

    Exodus 20:16

    You shall not bear false witness against your neighbor.

    it leads to

    • Psalms 15:3

      who has no slander on his tongue, who does no harm to his neighbor, who casts no scorn on his friend,

      Reached by 2 separate paths from here.

    • Proverbs 19:5

      A false witness will not go unpunished, and one who utters lies will not escape.

    • Matthew 19:18

      “Which ones?” the man asked. Jesus answered, “‘Do not murder, do not commit adultery, do not steal, do not bear false witness,

Where this verse is studied

About 2 Samuel

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Theodoret of Cyrus, ECCLESIASTICAL HISTORY 1.31.