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2 Kings 16:11

in 2 Kings 16

And Uriah the priest built the altar according to all the instructions King Ahaz had sent from Damascus, and he completed it by the time King Ahaz had returned.

BSB

The same verse in ASV and KJV

ASV

And Urijah the priest built an altar: according to all that king Ahaz had sent from Damascus, so did Urijah the priest make it against the coming of king Ahaz from Damascus.

KJV

And Urijah the priest built an altar according to all that king Ahaz had sent from Damascus: so Urijah the priest made it against king Ahaz came from Damascus.

This verse in 2 Kings 16

Commentary

4 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

"Let us oblige him in this," thinks Urijah, "and then he will bring all his sacrifices to us; for by this craft we get our living." But, whatever pretence he had, it was a most base wicked thing for him that was a priest, a chief priest, to make this altar, in compliance with an idolatrous prince, for hereby, 1.

This site's exposition

the fashion of the altar, and the pattern of it

on 2 Kings 16:10-11

At Damascus, paying his respects to the king he now serves, Ahaz admires a pagan altar and sends its exact pattern home, and Urijah the priest builds it before the king even returns, with no recorded word of protest. Henry sets this eagerly copied foreign design against the pattern God himself gave Moses for the tabernacle, a pattern no king before Ahaz thought to improve on. The priesthood meant to guard the house instead executes a layman's design on schedule.

The record, by era

The Puritans and the Awakening1 voice

And Urijah the priest built an altar according to all that King Ahaz had sent from Damascus,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The sin in this affair consisted in meddling with, and improving according to human taste and fancy, the altars of the temple, the patterns of which had been furnished by divine authority (Ex 25:40; Urijah was one of the witnesses taken by Isaiah to bear his prediction against Syria and Israel (Isa 8:2).

quarantine:debris (2026-07-29) — unbalanced-parens

How the passage was read

What the Jewish commentators add

Before [king Achaz] came. [He built the altar] before the king came from Damesek. 1 Achaz decided to worship the idols of Arom because he believed they were responsible for his defeat. See II Divrei Hayomim:23.
Rashi: France, 1040–1105 · Rashi on II Kings 16:11:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּ֛בֶןand he built

    vaiyivenH1129376 times

  • אוּרִיָּ֥הUriah

    ʾuriyahH22339 times

  • הַכֹּהֵ֖ןthe priest

    hakohenH3548750 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַמִּזְבֵּ֑חַthe altar

    hamizbeachH4196401 times

  • כְּכֹ֣לaccording to all

    kekholH36055413 times

  • אֲשֶׁר־that

    ʾasher-H8345497 times

  • שָׁלַח֩he had sent

    shalachH7971845 times

  • הַמֶּ֨לֶךְthe king

    hamelekhH44282525 times

  • אָחָ֜זAhaz

    ʾachazH27142 times

  • מִדַּמֶּ֗שֶׂקfrom Damascus

    midamesekH183445 times

  • כֵּ֤ןso

    kenH3651771 times

  • עָשָׂה֙he did

    ʾasahH62132628 times

  • אוּרִיָּ֣הUriah

    ʾuriyahH22339 times

  • הַכֹּהֵ֔ןthe priest

    hakohenH3548750 times

  • עַד־until

    ʾad-H57041261 times

  • בּ֥וֹאcame

    bo'H9352568 times

  • הַמֶּֽלֶךְ־the king

    hamelekh-H44282525 times

  • אָחָ֖זAhaz

    ʾachazH27142 times

  • מִדַּמָּֽשֶׂק׃from Damascus

    midamasekH183445 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hosea 4:6

    My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you as My priests. Since you have forgotten the law of your God, I will also forget…

    it leads to

    • Isaiah 5:13

      Therefore My people will go into exile for their lack of understanding; their dignitaries are starving and their masses are parched with thirst.

    • Proverbs 19:2

      Even zeal is no good without knowledge, and he who hurries his footsteps misses the mark.

    • Hosea 6:6

      For I desire mercy, not sacrifice, and the knowledge of God rather than burnt offerings.

    • 2 Corinthians 4:3–6

      And even if our gospel is veiled, it is veiled to those who are perishing.

    • Hosea 4:1

      Hear the word of the LORD, O children of Israel, for the LORD has a case against the people of the land: “There is no truth, no loving devotion, and no knowledge of God…

  • Through

    Ezekiel 22:26

    Her priests do violence to My law and profane My holy things. They make no distinction between the holy and the common, and they fail to distinguish between the clean and the unclean. They…

    it leads to

    • Leviticus 10:10

      You must distinguish between the holy and the common, between the clean and the unclean,

    • Ezekiel 22:8

      You have despised My holy things and profaned My Sabbaths.

    • Ezekiel 44:23

      They are to teach My people the difference between the holy and the common, and show them how to discern between the clean and the unclean.

About 2 Kings

Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.
Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.