1 Timothy 6:19
in 1 Timothy 6treasuring up for themselves a firm foundation for the future, so that they may take hold of that which is truly life.
BSB
The same verse in ASV and KJV ▾
ASV
laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is life indeed.
KJV
Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
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This verse in 1 Timothy 6
Commentary
12 notes on this verseWhere there is a foundation, everything is firm and immovable. And since the blessings of virtue and of the age to come are constant, the apostle also mentioned this in regard to the foundation. For the performance of good deeds, which he called the foundation, …
This site's exposition
those who are rich in the present age
on 1 Timothy 6:17-19
The rich are not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy. The verse blesses enjoyment while it breaks trust in wealth.
The record, by era
The Church Fathers3 voices
It becomes you, therefore, out of love to this true life, to account yourself "desolate" in this world, however great the prosperity of your lot may be. For as that is the true life, in comparison with which the present life, which is much loved, is not worthy to be called life, however happy and prolonged it be, so is it also the true consolation promised by the Lord in the words of Isaiah, "I will give him the true consolation, peace upon peace," without which consolation men find themselves, in the midst of every mere earthly solace, rather desolate than comforted. For as for riches and high rank, and all other things in which men who are strangers to true felicity imagine that happiness exists, what comfort do they bring, seeing that it is better to be independent of such things than to enjoy abundance of them?
"Laying up in store for themselves a good foundation against the time to come." There nothing is uncertain, for the foundation being firm, there is no instability, all is firm, fixed, immovable, fast, and enduring. "That they may lay hold," he says, "on eternal life." For the doing of good works can secure the enjoyment of eternal life.
to do good, to be rich in good works, to be generous and ready to share, storing up for themselves a good foundation for the future, so that they may obtain eternal life. to do good, to be rich in good works. If you seek …
The Medieval Church1 voice
In regard to the third, that they may attain to the end of laying up riches; hence he says, to lay up in store for themselves a good foundation against the things to come. The spiritual treasure is a storehouse of merits, which are the …
The Puritans and the Awakening1 voice
Laying up in store for themselves..... Laying up a treasure in heaven, which will be for themselves to enjoy to all eternity; whereas what they lay up here is for others, for their children or friends, and sometimes for strangers, and they know not who, whether for a wise man or a fool, yea, even for enemies: so it is said of King Munbaz, when he dispersed his father's treasures to the poor, his brethren and friends came about him, complaining of it; to whom he said (w). "my fathers treasured up below, I treasure up above.
5 more voices on this verse
The Puritans and the Awakening2 voices
Treasuring up for themselves a good foundation - Of an abundant reward, by the free mercy of God. That they may lay hold on eternal life - This cannot be done by alms-deeds; yet they "come up for a memorial before God," Acts x, 4. And the lack even of this may be the cause why God will withhold grace and salvation from us.
Our apostle concludes with a solemn prayer and benediction: Grace be with thee. Observe, this is a short, yet comprehensive prayer for our friends, for grace comprehends in it all that is good, and grace is an earnest, yea, a beginning, of glory; for, wherever God gives grace, he will give glory, and will not withhold any good thing from him who walketh uprightly.
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Laying up in store for themselves ... - The meaning of this verse is, that they were to make such a use of their property that it would contribute to their eternal welfare. It might be the means of exalted happiness and honor in heaven, if they would so use it as not to interfere with religion in the soul, and so as to do the most good possible. See the sentiment in this verse explained at length in the notes on Luk 16:9.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
I do not want the mere appearance of gold, but its actual reality. Not that there is to be no progress in religion in Christ's Church. Let there be so by all means, and the greatest progress; but then let it be real progress, not a change of the faith.
Laying up in store for themselves a good foundation - St. Paul seems to have borrowed this form of speech from Tobit. See 4:8, 9: If thou hast abundance, give alms accordingly: if thou hast but a little, be not afraid to give according to that little: for thou treasurest up a good reward for thyself against the day of necessity. Θεμα ραρ αγαθον θησαυριζεις σεαυτω εις ἡμεραν αναγκης. The apostle says: Αποθησαυριζοντας ἑαυτοις θεμελιον καλον εις το μελλον, ἱνα επιλαβωνται της αιωνιου ζωης “Treasuring up a good foundation to them for the future, that they may lay hold on eternal life.” The sentiment is the same in both writers; the words nearly so; and the meaning is simply this, as it is judiciously paraphrased by Mr. J. Wesley in his note on this passage: “Treasuring up for themselves a good foundation, of an abundant reward by the free mercy of God, that they may lay hold on eternal life. This cannot be done by almsdeeds; yet, they come up for a memorial before God; Act 10:4. And the lack even of this may be the cause why God will withhold grace and salvation from us.” Christ has said: Blessed are the merciful for they shall obtain mercy. They who have not been merciful according to their power, shall not obtain mercy; they that have, shall obtain mercy: and yet the eternal life which they obtain they look for from the mercy of God through Jesus Christ.
The words behind it
12 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἀποθησαυρίζοντας | apothesaurizontas | treasuring up | G597 → | |
| ἑαυτοῖς | he'autois | for themselves | G1438 → | 322 times |
| θεμέλιον | themelion | a foundation | G2310 → | |
| καλὸν | kalon | good | G2570 → | 101 times |
| εἰς | eis | for | G1519 → | 1755 times |
| τὸ | to | the | G3588 → | 19766 times |
| μέλλον, | mellon | future, | G3195 → | 109 times |
| ἵνα | ina | so that | G2443 → | 668 times |
| ἐπιλάβωνται | epilabontai | they may take hold | G1949 → | |
| τῆς | tes | of that which | G3588 → | 19766 times |
| ὄντως | ontos | [is] truly | G3689 → | 10 times |
| ζωῆς.¶ | zoes | life. | G2222 → | 135 times |
ἀποθησαυρίζονταςtreasuring up
apothesaurizontasG597 →
ἑαυτοῖςfor themselves
he'autoisG1438 →322 times
θεμέλιονa foundation
themelionG2310 →
καλὸνgood
kalonG2570 →101 times
εἰςfor
eisG1519 →1755 times
τὸthe
toG3588 →19766 times
μέλλον,future,
mellonG3195 →109 times
ἵναso that
inaG2443 →668 times
ἐπιλάβωνταιthey may take hold
epilabontaiG1949 →
τῆςof that which
tesG3588 →19766 times
ὄντως[is] truly
ontosG3689 →10 times
ζωῆς.¶life.
zoesG2222 →135 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Timothy 2:19Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.”
it leads to
- John 10:14
I am the good shepherd. I know My sheep and My sheep know Me,
- 1 Corinthians 8:3
But the one who loves God is known by God.
- Nahum 1:7
The LORD is good, a stronghold in the day of distress; He cares for those who trust in Him.
- 1 John 3:7–10
Little children, let no one deceive you: The one who practices righteousness is righteous, just as Christ is righteous.
- Numbers 16:5
Then he said to Korah and all his followers, “Tomorrow morning the LORD will reveal who belongs to Him and who is holy, and He will bring that person near to Himself. The one…
- John 10:14
Through
1 Timothy 6:12Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses.
it leads to
- 1 Peter 5:10
And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish…
- 1 Timothy 1:18
Timothy, my child, I entrust you with this command in keeping with the previous prophecies about you, so that by them you may fight the good fight,
- 1 Corinthians 9:25–26
Everyone who competes in the games trains with strict discipline. They do it for a crown that is perishable, but we do it for a crown that is imperishable.
- 1 Peter 5:10
Where this verse is studied
On this page
Studies9
About 1 Timothy

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, LETTERS 130.2.3; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 1 Timothy 18; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, COMMENTARY ON 1 TIMOTHY; Theophylact of Ohrid, Commentary on 1 Timothy and Thomas Aquinas, Commentary on 1 Timothy.
