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1 Samuel 8:3

in 1 Samuel 8

But his sons did not walk in his ways; they turned aside toward dishonest gain, accepting bribes and perverting justice.

BSB

The same verse in ASV and KJV ▾

ASV

And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted justice.

KJV

And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.

This verse in 1 Samuel 8

Commentary

8 notes on this verse

A commentator

Jerome

LETTER 147.10 · Written before 420.

But possibly you flatter yourself that since the bishop who has made you a deacon is a holy man, his merits will atone for your transgressions. I have already told you that the father is not punished for the son or the son for the father. "The soul that sins shall itself die." Samuel too had sons who forsook the fear of the Lord and "turned aside after lucre" and iniquity.

This site's exposition

they turned aside toward dishonest gain

Three clauses name one failure: they turned aside after lucre, took bribes, and perverted judgment, corrupt justice sold for pay. Samuel had judged Israel in a yearly circuit without charge to anyone, and his own sons undo that record at Beersheba. The elders' grievance at verse 5 answers a real wound before it answers a real theology, for they have watched a judge's house fail exactly as Eli's did.

The record, by era

The Medieval Church2 voices

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 4, Chapter 1 · Written before 604.

proposed

1. The deeds of holy men who came before are often the consolations of the elect who follow.

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 4, Chapter 4 · Written before 604.

proposed

Indeed, most people profess that they walk difficult paths while they seek after sacred orders; but when they arrive at what they sought, they neglect to maintain the steadfastness of their promise. Hence the sons of Samuel are fittingly reported not to have walked in his ways, but to have accepted bribes and perverted judgment. For the ways of Samuel are so called because they are set forth by the office of a preacher. His sons, therefore, do not walk in the ways of their father when those who ambitiously attain to sacred orders abandon the arduous paths of religious life shown to them by their elders, and by their perverse intention are plunged ever deeper into the desire for earthly things. Hence they are openly declared, after avarice, to have turned aside, accepted bribes, and perverted judgment. For those who neglect to labor for heavenly things must necessarily be bound more tightly in the desire for earthly ones. To turn aside after avarice is to be wholly carried away in intention by ambition for earthly things. For there are some who seek earthly gains through avarice, yet do not turn aside after avarice, because although they desire temporal things, they avoid incurring guilt in their pursuit of them. Those, therefore, turn aside after avarice who, for the sake of the earthly things they ardently seek, have no fear whatsoever of incurring guilt. They consider their own soul to be of less worth than anything they can covet. Hence comes violent plunder, hence secret thefts arise: because those over whom the avaricious have power they oppress by violence, and upon those whose goods they cannot assault by force, they contrive to inflict theft. Often, too, those whom they cannot overpower by theft of hands, they ensnare by the falsehood of words. […]

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), and, when their character was the reverse of his, their relation to so good a man, which otherwise would have been their honour, was really their disgrace. Degeneranti genus opprobrium--A good extraction is a reproach to him that degenerates from it. Note, Those that have the most grace themselves cannot give grace to their children.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And his sons walked not in his ways,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

His sons walked not in his ways - Their iniquity is pointed out in three words: 1. They turned aside after lucre; the original (בצע batsa) signifies to cut, clip, break off; and therefore Mr. Parkhurst thinks that it means nearly the same with our clipping of coin. It however expresses here the idea of avarice, of getting money by hook or by crook. The Targum says, “They looked after ממון דשקר mamon dishkar, the mammon of unrighteousness;” of which they did not make unto themselves friends but enemies; see the note on Mat 6:24.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

His sons walked not in his ways - Their iniquity is pointed out in three words: 1. They turned aside after lucre; the original (בצע batsa) signifies to cut, clip, break off; and therefore Mr. Parkhurst thinks that it means nearly the same with our clipping of coin. It however expresses here the idea of avarice, of getting money by hook or by crook. The Targum says, “They looked after ממון דשקר mamon dishkar, the mammon of unrighteousness;” of which they did not make unto themselves friends but enemies; see the note on Mat 6:24.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְלֹֽא־and not

    velo'-H3808 →5168 times

  • הָלְכ֤וּthey walked

    halekhuH1980 →1546 times

  • בָנָיו֙sons his

    vanavH1121 →4930 times

  • בִּדְרָכָ֔יוin ways his

    bedarkhovH1870 →707 times

  • וַיִּטּ֖וּand they turned aside

    vaiyituH5186 →214 times

  • אַחֲרֵ֣יafter

    ʾachareiH310 →715 times

  • הַבָּ֑צַע<the> unjust gain

    habatza'H1215 →

  • וַיִּ֨קְחוּ־and they took

    vaiyikchu-H3947 →966 times

  • שֹׁ֔חַדa bribe

    shochadH7810 →

  • וַיַּטּ֖וּand they turned aside

    vaiyatuH5186 →214 times

  • מִשְׁפָּֽט׃ פjustice

    mishpatH4941 →422 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Timothy 6:10

    For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.

    it leads to

    • Proverbs 1:19

      Such is the fate of all who are greedy, whose unjust gain takes the lives of its possessors.

    • 1 Timothy 6:9

      Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.

    • Psalms 32:10

      Many are the sorrows of the wicked, but loving devotion surrounds him who trusts in the LORD.

    • Proverbs 1:31

      So they will eat the fruit of their own way, and be filled with their own devices.

  • Through

    Psalms 15:5

    who lends his money without interest and refuses a bribe against the innocent. He who does these things will never be shaken.

    it leads to

    • Deuteronomy 16:19

      Do not deny justice or show partiality. Do not accept a bribe, for a bribe blinds the eyes of the wise and twists the words of the righteous.

      Reached by 2 separate paths from here.

    • Exodus 22:25

      If you lend money to one of My people among you who is poor, you must not act as a creditor to him; you are not to charge him interest.

  • Through

    Exodus 23:8

    Do not accept a bribe, for a bribe blinds those who see and twists the words of the righteous.

    it leads to

    • Proverbs 17:23

      A wicked man takes a covert bribe to subvert the course of justice.

      Reached by 2 separate paths from here.

  • Through

    Exodus 18:21

    Furthermore, select capable men from among the people—God-fearing, trustworthy men who are averse to dishonest gain. Appoint them over the people as leaders of thousands, of hundreds, of fifties, and of tens.

    it leads to

    • Acts 6:3

      Therefore, brothers, select from among you seven men confirmed to be full of the Spirit and wisdom. We will appoint this responsibility to them

Where this verse is studied

On this page

Studies1

About 1 Samuel

Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.
Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Gregory the Dialogist, Commentary on 1 Kings, Book 4, Chapter 1; Gregory the Dialogist, Commentary on 1 Kings, Book 4, Chapter 4; Jerome, LETTER 147.10; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.