Skip to content
mannafest.faith

1 Samuel 18:17

in 1 Samuel 18

Then Saul said to David, “Here is my older daughter Merab. I will give her to you in marriage. Only be valiant for me and fight the LORD’s battles.” But Saul was thinking, “I need not raise my hand against him; let the hand of the Philistines be against him.”

BSB

The same verse in ASV and KJV

ASV

And Saul said to David, Behold, my elder daughter Merab, her will I give thee to wife: only be thou valiant for me, and fight Jehovah’s battles. For Saul said, Let not my hand be upon him, but let the hand of the Philistines be upon him.

KJV

And Saul said to David, Behold my elder daughter Merab, her will I give thee to wife: only be thou valiant for me, and fight the Lord’s battles. For Saul said, Let not mine hand be upon him, but let the hand of the Philistines be upon him.

This verse in 1 Samuel 18

Commentary

9 notes on this verse
Saul had not hitherto fulfilled the promise of which David had heard (marginal reference); nor was it unnatural that Saul should delay to do so, until the shepherd’s boy had risen to a higher rank.

This site's exposition

fight the Lord’s battles

on 1 Samuel 18:17-19

Saul dresses the marriage offer in pious language, fight the Lord's battles, while his own stated purpose is that the Philistines' hand should fall on David rather than his own. The days run out and Merab goes instead to Adriel the Meholathite, a broken pledge the narrator records without comment. Wesley and Barnes both note that the five sons of that marriage are the men later given over to the Gibeonites at 2 Samuel 21:8-9. David's own answer, Who am I, and what is my life, matches the humility Samuel commended at chapter 16, spoken now under a king already working his ruin.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

Therefore, Saul said to David: Behold my daughter Merab, etc. Above, where Saul, through the anointing of holy chrism and the governance of the kingdom, holds the type of Christ, we understood the two daughters of Saul to signify the peoples, who, begotten for salvation …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

25 ); but David was so modest as not to demand it, and now, when Saul proposed it, it was with design of mischief to him, to make him venture upon hazardous attempts, saying in his heart, Let the hand of the Philistines be upon him, hoping that he would some time or other be the death of him; yet how could he expect this when he saw that God was with him?

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens

And Saul said to David,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

But the fickle and perfidious monarch broke his pledge at the time when the marriage was on the eve of being celebrated, and bestowed Merab on another man (see on 2Sa 21:8); an indignity as well as a wrong, which was calculated deeply to wound the feelings and provoke the resentment of David. Perhaps it was intended to do so, that advantage might be taken of his indiscretion.
WE shall not take these words in their literal application, as coming from the lips of Saul, when he gave David his elder daughter, Merab, to wife; but shall accommodate the passage, and use it as an exhortation given to the church of Christ, and to every Soldier of Jesus: “Fight the Lord’s battles.” If this exhortation be not found in the selfsame words, coming from the lips of Jesus, nevertheless the whole tenor of the Word of God is to the same effect—“Fight the Lord’s battles.”
2 more voices on this verse

The Nineteenth Century2 voices

WE shall not take these words in their literal application, as coming from the lips of Saul, when he gave David his elder daughter, Merab, to wife; but shall accommodate the passage, and use it as an exhortation given to the church of Christ, and to every Soldier of Jesus: “Fight the Lord’s battles.” If this exhortation be not found in the selfsame words, coming from the lips of Jesus, nevertheless the whole tenor of the Word of God is to the same effect—“Fight the Lord’s battles.” At the present crisis, the minds of men are exceedingly agitated with direful prospects of a terrible struggle. We know not whereunto this matter may grow. The signs of the times are dark and direful. We fear that the vials of God’s wrath are about to be poured out, and that the earth will be deluged with blood. As long as there remains a hope, let us pray for peace, nay, even in the time of war let us still beseech the throne of God, crying, that he would “send us peace in our days.” The war will be looked upon by different persons with different feelings. The Italian will consider, all through the controversy, his own country; the Sardinian will be looking continually to the progress or to the defeat of his own nation; while the German, having sympathy with his own race, will be continually anxious to understand the state of affairs.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Fight the Lord’s battles - Mr. Calmet properly remarks that the wars of the Hebrews, while conducted by the express orders of God, were truly the wars of the Lord; but when the spirit of worldly ambition and domination became mingled with them, they were no longer the wars of the Lord, but wars of lust and profanity.

The words behind it

30 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֨אמֶרand he said

    vaiyomerH5595305 times

  • שָׁא֜וּלSaul

    shaulH7586402 times

  • אֶל־to

    ʾel-H4135510 times

  • דָּוִ֗דDavid

    davidH1732999 times

  • הִנֵּה֩here!

    hinehH2009843 times

  • בִתִּ֨יdaughter my

    vitiH1323588 times

  • הַגְּדוֹלָ֤ה<the> elder

    hagedolahH1419526 times

  • מֵרַב֙Merab

    meravH47643 times

  • אֹתָהּ֙<obj.> her

    ʾotahH85310935 times

  • אֶתֶּן־I will give

    ʾeten-H54142011 times

  • לְךָ֣to <the> you

    lekha

  • לְאִשָּׁ֔הto a wife

    leishahH802781 times

  • אַ֚ךְonly

    ʾakhH389161 times

  • הֱיֵה־become

    heyeh-H19613559 times

  • לִּ֣יof me

    li

  • לְבֶן־<into> a son of

    leven-H11214930 times

  • חַ֔יִלstrength

    chayilH2428246 times

  • וְהִלָּחֵ֖םand fight

    vehilachemH3898177 times

  • מִלְחֲמ֣וֹת[the] battles of

    milchamotH4421320 times

  • יְהוָ֑הYahweh

    yahwehH30686520 times

  • וְשָׁא֣וּלand Saul

    veshaulH7586402 times

  • אָמַ֗רhe said

    ʾamarH5595305 times

  • אַל־may not

    ʾal-H408724 times

  • תְּהִ֤יit be

    tehiH19613559 times

  • יָדִי֙hand my

    yadiH30271618 times

  • בּ֔וֹon <the> him

    bo

  • וּתְהִי־and let it be

    utehi-H19613559 times

  • ב֖וֹon <the> him

    vo

  • יַד־[the] hand of

    yad-H30271618 times

  • פְּלִשְׁתִּֽים׃ ס[the] Philistines

    pelishtimH6430287 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Samuel 17:47

    And all those assembled here will know that it is not by sword or spear that the LORD saves; for the battle is the LORD’s, and He will give all of you into our…

    it leads to

    • Psalms 44:6–7

      For I do not trust in my bow, nor does my sword save me.

    • Zechariah 4:6

      So he said to me, “This is the word of the LORD to Zerubbabel: Not by might nor by power, but by My Spirit, says the LORD of Hosts.

    • Hosea 1:7

      Yet I will have compassion on the house of Judah, and I will save them—not by bow or sword or war, not by horses and cavalry, but by the LORD their God.”

    • Proverbs 21:30–31

      There is no wisdom, no understanding, no counsel that can prevail against the LORD.

    • 1 Samuel 14:6

      Jonathan said to the young man bearing his armor, “Come, let us cross over to the outpost of these uncircumcised men. Perhaps the LORD will work on our behalf. Nothing can hinder the LORD…

  • Through

    1 Samuel 25:28

    Please forgive your servant’s offense, for the LORD will surely make a lasting dynasty for my lord, because he fights the LORD’s battles. May no evil be found in you as long as you…

    it leads to

    • 2 Samuel 7:11

      and have done since the day I appointed judges over My people Israel. I will give you rest from all your enemies. The LORD declares to you that He Himself will establish a house…

  • Through

    1 Samuel 18:25

    Saul replied, “Say to David, ‘The king desires no other dowry but a hundred Philistine foreskins as revenge on his enemies.’” But Saul intended to cause David’s death at the hands of the Philistines.

    it leads to

    • 1 Samuel 14:24

      Now the men of Israel were in distress that day, for Saul had placed the troops under an oath, saying, “Cursed is the man who eats any food before evening, before I have taken…

    • Genesis 34:12

      Demand a high dowry and an expensive gift, and I will give you whatever you ask. Only give me the girl as my wife!”

Where this verse is studied

About 1 Samuel

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Bede, Commentary on Samuel; Charles Spurgeon, The New Park Street Pulpit, Sermon No. 250: “War! War! War!” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.