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1 Corinthians 16:17

in 1 Corinthians 16

I am glad that Stephanas, Fortunatus, and Achaicus have arrived, because they have supplied what was lacking from you.

BSB

The same verse in ASV and KJV

ASV

And I rejoice at the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they supplied.

KJV

I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.

This verse in 1 Corinthians 16

Commentary

11 notes on this verse

A commentator

Theophylact of Ohrid

Commentary on 1 Corinthians · Written before 1107.

They reported to Paul the news about the divisions and other failings in Corinth. Perhaps it was through them that the members of Chloe's household informed him (1 Cor. 1:11). Since it was natural that the Corinthians would become embittered against them, he restrains them …

This site's exposition

the house of Stephanas

on 1 Corinthians 16:15-18

Ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints: the household Paul baptized (1:16) has ordained itself to service, etaxan heautous, self-appointed to the towel, and the command follows, that ye submit yourselves unto such, and to every one that helpeth with us, and laboureth, authority in this letter flowing to proven service, not to party or gift. Stephanas, Fortunatus and Achaicus had come to Ephesus, likely carrying the church's letter, and that which was lacking on your part they have supplied; for they have refreshed my spirit and yours. Acknowledge ye them that are such: the bench notes the closing ethic of recognition, a church commanded to see its servants, and the exposition counts the chapter's honored names as chapter 12's body doctrine walking.

The record, by era

The Church Fathers2 voices

A commentator

Theodoret of Cyrus

COMMENTARY ON THE FIRST EPISTLE TO THE CORINTHIANS 284 · Written before 458.

proposed

These are the people who took Paul's letter to Corinth, and they are also the ones who had brought the Corinthians' letter about marriage to him. Paul wrote the letter when he was at Philippi.

A commentator

John Chrysostom

Homily on 1 Corinthians 44 · Written in the 5th century.

proposed

Thus, since it was natural for them to be greatly irritated against these persons, for it was they who had come and showed him all about the division, inasmuch as by them also they had written the questions about the virgins, and about the married persons:-mark how he softened them down; both in the beginning of his Epistle by saying, "For it hath been signified unto me by them which are of the house of Chloe;" thus at once concealing these and bringing forward the others: (for it should seem that the latter had given their information by means of the former:) and in this place again, "They have supplied your lack, and refreshed my spirit and yours:" signifying that they had come instead of all, and had chosen to undertake so great a journey on their behalf. How then may this, their peculiar praise, become common? "If you will solace me for what was wanting on your part by your kindness towards them; if you will honor, if you will receive, them, if you will communicate with them in doing good." Wherefore he saith, "Acknowledge ye then them that are such." And while praising those that came, he embraces also the others in his praise, the senders together with the sent: where he saith, "'They refreshed my spirit and yours, therefore acknowledge such as these,' because for your sakes they left country and home." Dost thou perceive his consideration? He implies that they had obliged not Paul only, but the Corinthians likewise, in that they bore about in themselves the whole city. A thing which both added credit to them, and did not allow the others to sever themselves from them, inasmuch as in their persons they had presented themselves to Paul.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on 1 Corinthians · Written before 1274.

proposed

He instructs them here as to those who are pre-eminent in ministry, and it can be expounded in two ways. In one way, so that it would say, I rejoice at the coming of Stephanus and Fortunatus and Achaicus, who are present to you, whose …

The Puritans and the Awakening2 voices

I am glad of the coming of Stephanas, and Fortunatus, and Achaicus,.... Who very probably were those of the household of Chloe, mentioned in 1Co 1:11, who came either of their own accord, or were sent as messengers from the church at Corinth to the apostle; who was glad to see them, one of them being baptized by him, and perhaps all of them converted under his ministry: however, they were believers in Christ, if not ministers of the Gospel, which seems very probable.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

I rejoice at the coming of Stephanas, and Fortunatus, and Achaiacus - Who were now returned to Corinth but the joy which their arrival had occasioned remained still in his heart. They have supplied what was wanting on your part - They have performed the offices of love, which you could not, by reason of your absence.
4 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, It is a great refreshment to the spirit of a faithful minister to hear better of a people by wise and good men of their own body than by common report, to find himself misinformed concerning them, that matters are not so bad as they had been represented. It is a grief to him to hear ill of those he loves; it gladdens his heart to hear the report thereof is false.

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Achaicus--probably of Stephanas' household. that . . . lacking on your part--So far as you were unable yourselves to "refresh my spirit," in that you are absent from me, "they have supplied" by coming to me from you, and so supplying the means of intercourse between you and me.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I am glad of the coming of Stephanas, etc. - It was by these that the Corinthians had sent that letter to the apostle, to answer which was a main part of the design of St. Paul in this epistle. Fortunatus - This man is supposed to have survived St. Paul; and to be the same mentioned by Clement in his epistle to the Corinthians, sec. 59, as the bearer of that epistle from Clement at Rome to the Christians at Corinth. For that which was lacking on your part - This may either refer to additional communications besides those contained in the letter which the Corinthians sent to the apostle - which additional circumstances were furnished by the persons above; and from them St. Paul had a fuller account of their spiritual state than was contained in the letter - or to some contributions on their part for the support of the apostle in his peregrinations and labors.
I am glad of the coming - That is, I am glad that they have come to me at Ephesus. I rejoice that he who was converted by my ministry in Achaia, and who has so long shown himself to be a personal friend to me, and an aid in my work, came where I am. Stephanas - The same person evidently mentioned in the previous verses.

The words behind it

16 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Philemon 1:13

    I would have liked to keep him with me, so that on your behalf he could minister to me in my chains for the gospel.

    it leads to

    • Ephesians 3:1

      For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles...

    • Philippians 1:7

      It is right for me to feel this way about all of you, since I have you in my heart. For in my chains and in my defense and confirmation of the gospel, you…

  • Through

    2 Corinthians 11:9

    And when I was with you and in need, I was not a burden to anyone; for the brothers who came from Macedonia supplied my needs. I have refrained from being a burden to…

    it leads to

    • 2 Thessalonians 3:8–9

      nor did we eat anyone’s food without paying for it. Instead, in labor and toil, we worked night and day so that we would not be a burden to any of you.

    • 1 Thessalonians 2:9

      Surely you recall, brothers, our labor and toil. We worked night and day so that we would not be a burden to anyone while we proclaimed to you the gospel of God.

    • 1 Thessalonians 2:6

      Nor did we seek praise from you or from anyone else, although as apostles of Christ we had authority to demand it.

  • Through

    Philippians 2:30

    because he nearly died for the work of Christ, risking his life to make up for your deficit of service to me.

    it leads to

    • Philippians 4:10

      Now I rejoice greatly in the Lord that at last you have revived your concern for me. You were indeed concerned, but you had no opportunity to show it.

    • Acts 20:24

      But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of testifying to the good…

    • Philippians 4:18

      I have all I need and more, now that I have received your gifts from Epaphroditus. They are a fragrant offering, an acceptable sacrifice, well-pleasing to God.

Where this verse is studied

About 1 Corinthians

This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Frederic Godet, Commentary on First Corinthians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 1 Corinthians 44; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, COMMENTARY ON THE FIRST EPISTLE TO THE CORINTHIANS 284; Theophylact of Ohrid, Commentary on 1 Corinthians and Thomas Aquinas, Commentary on 1 Corinthians.