1 Corinthians 16:11
in 1 Corinthians 16No one, then, should treat him with contempt. Send him on his way in peace so that he can return to me, for I am expecting him along with the brothers.
BSB
The same verse in ASV and KJV ▾
ASV
let no man therefore despise him. But set him forward on his journey in peace, that he may come unto me: for I expect him with the brethren.
KJV
Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
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This verse in 1 Corinthians 16
Commentary
14 notes on this verseHe says even more: and show him honor; for this means: "send him on his way. In peace," that is, safely, without struggle and dispute, with all submission. With the words "I am expecting him" he frightens them, so that knowing he will report everything …
This site's exposition
If Timothy comes, see to it
on 1 Corinthians 16:10-12
Paul asks that Timothy have nothing to fear in a church that despised even Paul, for he does the Lord's work. Apollos, whose name headed a party, would not go now, and the two men whose names divided Corinth decline to be rivals.
This site's exposition
treat him with contempt
Timothy was young, and 1 Timothy 4:12 shows the same concern that others would look down on him. Paul wants him sent back safe and supplied. Acts 19:22 names Erastus as one who travelled with Timothy into Macedonia.
The record, by era
The Church Fathers2 voices
Paul mentions Timothy's great merit in order to teach them not only that he should be treated with honor in their company but that once he had made preparations to leave he should be sent on his way with deference, because he was an apostle …
"Let no one therefore despise him." And not this only doth he demand of them, but also greater honor; wherefore also he saith, "but set him forward in peace;" that is, without fear; causing no fightings or contentions, no enmities or hatreds, but rendering all subjection as to a teacher. "That he may come unto me: for I expect him with the brethren." This also was the language of one that would alarm them. That is, in order that they might become more considerate, as knowing that all would be told him whatever Timothy's treatment might be, he adds therefore, "for I expect him." And besides, hereby he both shows that Timothy is worthy of their confidence; since being on the point of departing he waits for him; and also signifies the love which he hath towards them, it appearing that for their sakes he sent away one so useful to him.
The Medieval Church2 voices
Since he is such, let no one belittle him. For he was young and alone, and he was entrusted with caring for very many people, and moreover contemptuous ones; it is also likely that he was looked down upon.
Secondly, that he be held in honor, and so he says: so let no one despise him. And the reason for this is perhaps because he was young: "Let no one despise your youth" (1 Tim. 4:12); "He who rejects you, rejects me" (Lk. 10:16). …
The Puritans and the Awakening1 voice
But pride was a reigning sin among the Corinthians, and such a caution was but too necessary. Note, Christians should be very careful not to pour contempt on any, but especially on ministers, the faithful ministers of Christ. These, whether young or old, are to be had in high esteem for their works sake.
6 more voices on this verse
The Puritans and the Awakening3 voices
), that is, owned and respected. They deserve it for their good offices. Those who serve the saints, those who consult the honour and good esteem of the churches, and are concerned to wipe off reproaches from them, and take off from the ill opinion fame had propagated, are to be valued, and esteemed, and loved.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
Let no man therefore despise him,.... On account of his youth; see 1Ti 4:12, or neglect to take care of him, which would be to despise him, since he was employed in such an honourable work, equally as the apostle himself: hence it is manifest, that as the lives of Gospel ministers ought to be defended and secured by those to whom they minister, their persons ought to be treated with esteem and respect.
Note, Faithful ministers are not only to be well received by a people among whom they may for a season minister, but are to be sent away with due respect. He assigns the reasons why they should behave thus towards Timothy. Because he was employed in the same work as Paul, and acted in it by the same authority,
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Let no man, therefore, despise him - Let no one despise him on account of his youth and inexperience. It is probable that some of the more wealthy and proud, some who valued themselves on their wisdom and experience, would be disposed to look upon him with contempt. On another occasion, he directed Timothy so to live as that no one should have occasion to despise him on account of his youth 1Ti 4:12; and he here urges on the Corinthians, that they should not despise him because be was a young man, and comparatively inexperienced.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
He was a young man, younger probably than those usually employed in the Christian missions; whence Paul apprehending lest he should, on that account, be exposed to contempt, cautions him, "Let no man despise thy youth" [PALEY, Horæ Paulinæ]. conduct--set him on his way with every mark of respect, and with whatever he needs (Tit 3:13). in peace-- (Ac 15:33;
quarantine:debris (2026-07-29) — unbalanced-parens
Let no man - despise him - Let none pretend to say that he has not full authority from God to do the work of an evangelist. But conduct him forth in peace - I believe, with Bp. Pearce, that this clause should be translated and pointed thus: accompany him upon his journey, that he may come unto me in peace, (εν ειρηνῃ, in safety), as the word is used in Mar 5:34; and Luk 7:50. For I look for him with the brethren - Εκδεχομαι - αυτον μετα των αδελφων. This clause should not be understood as if Paul was expecting certain brethren with Timothy; but it was the brethren that were with Paul that were looking for him; I, with the brethren, am looking for him.
The words behind it
20 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| μή | me | Not | G3361 → | 1066 times |
| τις | tis | anyone | G5100 → | 528 times |
| οὖν | oun | therefore | G3767 → | 497 times |
| αὐτὸν | auton | him | G846 → | 5565 times |
| ἐξουθενήσῃ· | exouthenese | may despise; | G1848 → | 11 times |
| προπέμψατε | propempsate | do equip | G4311 → | |
| δὲ | de | however | G1161 → | 2765 times |
| αὐτὸν | auton | him | G846 → | 5565 times |
| ἐν | en | in | G1722 → | 2738 times |
| εἰρήνῃ, | eirene | peace, | G1515 → | 91 times |
| ἵνα | ina | so that | G2443 → | 668 times |
| ἔλθῃ | elthe | he may come | G2064 → | 628 times |
| πρός | pros | to | G4314 → | 700 times |
| με· | me | me; | G3165 → | 1936 times |
| ἐκδέχομαι | ekdechomai | I am expecting | G1551 → | |
| γὰρ | gar | for | G1063 → | 1039 times |
| αὐτὸν | auton | him | G846 → | 5565 times |
| μετὰ | meta | with | G3326 → | 461 times |
| τῶν | ton | the | G3588 → | 19766 times |
| ἀδελφῶν.¶ | adelphon | brothers. | G80 → | 343 times |
μήNot
meG3361 →1066 times
τιςanyone
tisG5100 →528 times
οὖνtherefore
ounG3767 →497 times
αὐτὸνhim
autonG846 →5565 times
ἐξουθενήσῃ·may despise;
exoutheneseG1848 →11 times
προπέμψατεdo equip
propempsateG4311 →
δὲhowever
deG1161 →2765 times
αὐτὸνhim
autonG846 →5565 times
ἐνin
enG1722 →2738 times
εἰρήνῃ,peace,
eireneG1515 →91 times
ἵναso that
inaG2443 →668 times
ἔλθῃhe may come
eltheG2064 →628 times
πρόςto
prosG4314 →700 times
με·me;
meG3165 →1936 times
ἐκδέχομαιI am expecting
ekdechomaiG1551 →
γὰρfor
garG1063 →1039 times
αὐτὸνhim
autonG846 →5565 times
μετὰwith
metaG3326 →461 times
τῶνthe
tonG3588 →19766 times
ἀδελφῶν.¶brothers.
adelphonG80 →343 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Timothy 4:12Let no one despise your youth, but set an example for the believers in speech, in conduct, in love, in faith, in purity.
it leads to
- Titus 2:7
In everything, show yourself to be an example by doing good works. In your teaching show integrity, dignity,
- 2 Timothy 2:22
Flee from youthful passions and pursue righteousness, faith, love, and peace, together with those who call on the Lord out of a pure heart.
- 2 Timothy 2:15
Make every effort to present yourself approved to God, an unashamed workman who accurately handles the word of truth.
- 1 Peter 5:3
not lording it over those entrusted to you, but being examples to the flock.
- 2 Peter 1:5–8
For this very reason, make every effort to add to your faith virtue; and to virtue, knowledge;
- Titus 2:7
Through
Titus 2:15Speak these things as you encourage and rebuke with all authority. Let no one despise you.
it leads to
- 2 Timothy 4:2
Preach the word; be prepared in season and out of season; reprove, rebuke, and encourage with every form of patient instruction.
- 1 Timothy 4:12–13
Let no one despise your youth, but set an example for the believers in speech, in conduct, in love, in faith, in purity.
- Titus 1:13
This testimony is true. Therefore rebuke them sternly, so that they will be sound in the faith
- 2 Timothy 4:2
Where this verse is studied
About 1 Corinthians

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the First Epistle to the Corinthians; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homilies on First Corinthians; John Chrysostom, Homily on 1 Corinthians 44; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on 1 Corinthians and Thomas Aquinas, Commentary on 1 Corinthians.
