MannaFest

From Nave’s Topical Bible

Readings, Select

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 55
    Passages listed
  • 19
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (44 more headings)

The passages, in Bible order (55)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 44:18–34

    Then Judah approached Joseph and said, “Sir, please let your servant speak personally to my lord. Do not be angry with your servant, for you are equal to Pharaoh himself.

    Commentary on Genesis 44:18–341 voice
    Then Judah came near unto him,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 44:18–34

    Verse page →Original language →

  2. Genesis 45:1–15

    Then Joseph could no longer control himself before all his attendants, and he cried out, “Send everyone away from me!” So none of them were with Joseph when he made himself known to his brothers.

    Commentary on Genesis 45:1–151 voice
    Then Joseph could not refrain himself,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 45:1–15

    Verse page →Original language →

  3. Exodus 14:5–30

    When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about them and said, “What have we done? We have released Israel from serving us.”

    Commentary on Exodus 14:5–301 voice
    And it was told the king of Egypt,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 14:5–30

    Verse page →Original language →

  4. Exodus 15:1–19

    Then Moses and the Israelites sang this song to the LORD: “I will sing to the LORD, for He is highly exalted. The horse and rider He has thrown into the sea.

    Commentary on Exodus 15:1–191 voice
    Our motive in going over all this, dearly beloved brethren, is that we may be on our guard, for fear that, after coming out from Egypt and hastening through the desert for forty days—for forty years, as it were—to reach the land of promise, we should long for the fleshpots of Egypt and be bitten to death by the serpents. We have left Egypt; what have we to do with the food of Egypt? We who have bread from heaven; why do we go in search of earthly foods?

    Jerome· HOMILY 90, 420Patristic

    Everything gathered on Exodus 15:1–19

    Verse page →Original language →

  5. Ruth 1:1–22

    In the days when the judges ruled, there was a famine in the land. And a certain man from Bethlehem in Judah, with his wife and two sons, went to reside in the land of Moab.

    Commentary on Ruth 1:1–221 voice
    You call to mind Blaesilla's companionship, her conversation and her endearing ways; and you cannot endure the thought that you have lost them all. I pardon you the tears of a mother, but I ask you to restrain your grief. When I think of the parent, I cannot blame you for weeping, but when I think of the Christian and the recluse, the mother disappears from my view. Your wound is still fresh, and any touch of mine, however gentle, is more likely to inflame than to heal it.

    Jerome· LETTER 39.5, 420Patristic

    Everything gathered on Ruth 1:1–22

    Verse page →Original language →

  6. 2 Samuel 18:19–33

    Then Ahimaaz son of Zadok said, “Please let me run and tell the king the good news that the LORD has avenged him of his enemies.”

    Commentary on 2 Samuel 18:19–331 voice
    Then said Ahimaaz the son of Zadok,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Samuel 18:19–33

    Verse page →Original language →

  7. 1 Kings 17:1–16

    Now Elijah the Tishbite, who was among the settlers of Gilead, said to Ahab, “As surely as the LORD lives—the God of Israel before whom I stand—there will be neither dew nor rain in these years except at my word!”

    Commentary on 1 Kings 17:1–161 voice
    Great is the virtue of fasting. Indeed, its military appearance is so beautiful that it delightfully attracts and elevates humans to heaven for fasting and for Christ: so powerful that it raises men up to heaven. And to use more human than divine examples, from the fasting mouth of Elijah a voice was uttered that closed heaven to the sacrilegious people of the Jews. For when Ahab, the king, had set up an altar to the idol, according to the words of the prophet, there was no rain for three years and six months upon the earth.

    Ambrose of Milan· On Elijah and Fasting, Chapter 2, 2-3, 397Patristic

    Everything gathered on 1 Kings 17:1–16

    Verse page →Original language →

  8. 2 Kings 4:1–7

    Now the wife of one of the sons of the prophets cried out to Elisha, “Your servant, my husband, is dead, and you know that your servant feared the LORD. And now his creditor is coming to take my two children as his slaves!”

    Commentary on 2 Kings 4:1–71 voice
    Just as we said concerning blessed Elijah that he typified our Lord and Savior, dearly beloved, so we assert with confidence and assurance that holy Elisha was an image of our Savior. As you heard in the sacred lesson, a certain widow cried to blessed …

    Caesarius of Arles· SERMON 128.1, 542Patristic

    Everything gathered on 2 Kings 4:1–7

    Verse page →Original language →

  9. 2 Kings 5:1–14

    Now Naaman, the commander of the army of the king of Aram, was a great man in his master’s sight and highly regarded, for through him the LORD had given victory to Aram. And he was a mighty man of valor, but he was a leper.

    Commentary on 2 Kings 5:1–141 voice
    "Naaman, commander of the army of the king of Aram, was a great man and in high favor with his master because by him the Lord had given victory to Aram." Some rely on these words to say that he was the one who had …

    Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 5:1, 373Patristic

    Everything gathered on 2 Kings 5:1–14

    Verse page →Original language →

  10. Esther 4:1–17

    When Mordecai learned of all that had happened, he tore his clothes, put on sackcloth and ashes, and went out into the middle of the city, wailing loudly and bitterly.

    Commentary on Esther 4:1–171 voice
    When Mordecai hears that the slaughter of the Jews has been fixed by imperial decree, he dresses himself in somber clothing and approaches the doors of the palace with a bitter soul and a wailing voice; and when the leaders of the Church hear about …

    Rabanus Maurus· Commentary on Esther, 856Patristic

    Everything gathered on Esther 4:1–17

    Verse page →Original language →

  11. Esther 7:1–10

    So the king and Haman went to dine with Esther the queen,

    Commentary on Esther 7:1–101 voice
    So the king and Haman came to banquet with Esther the queen. Or, "to drink with her" (e), that is, wine; for in the next verse it is called a banquet of wine; so they did according to the invitation the queen had given them, Est 5:8. (e) לשתות "ut biberent", V. L. Tigurine version; "ad bibendum", Pagninus, Montanus, Drusius, Vatablus.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Esther 7:1–10

    Verse page →Original language →

  12. Job 14:1–10

    “Man, who is born of woman, is short of days and full of trouble.

    Commentary on Job 14:1–101 voice
    Man that is born of a woman liveth a short time, and is full of many miseries. In Sacred Writ 'woman' is taken either for the sex, or else for 'frailty.' For the 'sex,' as where it is written, God sent forth His Son, made of a woman, made under the Law. But for frailty, as where it is said by the Wise Man, Better is the iniquity of a man than a woman doing well. For 'a man' is the term for every strongminded and discreet person, but 'a woman' is understood of the weak or indiscreet mind.

    Gregory the Dialogist· Morals on the Book of Job, Book XI, 604Patristic

    Everything gathered on Job 14:1–10

    Verse page →Original language →

  13. Job 28:1–28

    “Surely there is a mine for silver and a place where gold is refined.

    Commentary on Job 28:1–281 voice
    The silver hath the beginning of its veins, and to the gold there is a place, where they fine it. Thus the holy man after he had adequately filled up the punishments of the men of power that are lifted up in the world, again directs his words to the pride of heretics, who are lifted up in speech. In silver the power of speaking, in gold brightness of life or of wisdom is used to be denoted.

    Gregory the Dialogist· Morals on the Book of Job, Book XVIII, 604Patristic

    Everything gathered on Job 28:1–28

    Verse page →Original language →

  14. Job 38:1

    Then the LORD answered Job out of the whirlwind and said:

    Commentary on Job 38:11 voice
    But the Lord answered Job out of the whirlwind, and said. PREFACE After the loss of his goods, the death of his children, the wounds of his body, the words of his wife persuading him to evil, the insulting language of his comforters, and the darts of so many sorrows boldly received, blessed Job ought to have been praised by his Judge for such great power of constancy, if he had been now going to be called out of this present world.

    Gregory the Dialogist· Morals on the Book of Job, Book XXVIII, 604Patristic

    Everything gathered on Job 38:1

    Verse page →Original language →

  15. Job 39:1

    “Do you know when mountain goats give birth? Have you watched the doe bear her fawn?

    Commentary on Job 39:11 voice
    Knowest thou the time when the wild goats bring forth in the rocks, or hast thou observed the hinds when they calve? 36. The southern part of the world calls birds, which inhabit the streams of the Nile, 'ibices.' But the eastern and western quarters term small quadrupeds, 'ibices,' whose custom also it is to bring forth in the rocks, because they know not how to dwell except in the rocks. And if they ever fall down, even from the lofty tops of the mountains, they catch themselves without hurt on their own horns.

    Gregory the Dialogist· Morals on the Book of Job, Book XXX, 604Patristic

    Everything gathered on Job 39:1

    Verse page →Original language →

  16. Psalms 1:1

    Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers.

Show the other 39 passages, book by book

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →