From Nave’s Topical Bible
Razor
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Nazarite forbidden to useNumbers 6:5
- FIGURATIVEPsalms 52:2Isaiah 7:20Ezekiel 5:1
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- Numbers 6:5
For the entire period of his vow of separation, no razor shall pass over his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long.
Commentary on Numbers 6:51 voice
There shall no razor come upon his head - The vow of the Nazarite consisted in the following particulars: - 1. He consecrated himself in a very especial and extraordinary manner to God. 2. This was to continue for a certain season, probably never less than a whole year, that he might have a full growth of hair to burn in the fire which is under the sacrifice of the peace-offering, Num 6:18.
Adam Clarke · Commentary on the BibleEvangelical
- Psalms 52:2
Your tongue devises destruction like a sharpened razor, O worker of deceit.
Commentary on Psalms 52:22 voices
Thy tongue deviseth mischiefs. Thou speakest with an ulterior design. The information given was for Saul's assistance apparently, but in very deed in his heart the Edomite hated the priests of the God of Jacob. It is a mark of deep depravity, when the evil spoken is craftily intended to promote a yet greater evil. Like a sharp razor, working deceitfully. David represents the false tongue as being effectual for mischief, like a razor which, unawares to the person operated on, is making him bald; so softly and deftly do Oriental barbers perform their work.
Charles Spurgeon · The Treasury of David, Vol. 2, 1870
Thy tongue deviseth mischiefs,.... Abundance of mischiefs, in a variety of ways, against many persons, even all good men. What properly belongs to the heart is here ascribed to the tongue; because, as Aben Ezra observes, it is the interpreter and discoverer of the thoughts of the heart: out of the abundance of that the tongue speaks and declares the mischief it has devised.
John Gill · Exposition of the Old Testament (1748-1763)Reformed
- Isaiah 7:20
On that day the Lord will use a razor hired from beyond the Euphrates—the king of Assyria—to shave your head and the hair of your legs, and to remove your beard as well.
Commentary on Isaiah 7:202 voices
The river - That is, the Euphrates: הנהר hanahar. So read the Septuagint and two MSS. Shall the Lord shave with a razor that is hired “Jehovah shall shave by the hired razor” - To shave with the hired razor the head, the feet, and the beard, is an expression highly parabolical, to denote the utter devastation of the country from one end to the other; and the plundering of the people, from the highest to the lowest, by the Assyrians, whom God employed as his instrument to punish the Jews.
Adam Clarke · Commentary on the BibleEvangelical
And so the prophet notes the just judgment of God, in scourging them with a rod of their own making. By - By the successive kings of the Assyrian empire, Sennacherib, Esarhaddon, and especially by Nebuchadnezzar. The head - By these metaphorical expressions he signifies the total destruction of their state, from head to foot, from the highest to the lowest.
John Wesley · Explanatory Notes upon the Old Testament, 1765Evangelical
- Ezekiel 5:1
“As for you, son of man, take a sharp sword, use it as a barber’s razor, and shave your head and beard. Then take a set of scales and divide the hair.
Commentary on Ezekiel 5:12 voices
And thou, son of man, take thee a sharp knife,.... Or, "sword" (m). The word signifies any sharp instrument, by which anything is cut off, or cut asunder; what is here meant is explained by the following: take thee a barber's razor.
John Gill · Exposition of the Old Testament (1748-1763)Reformed
Translate it: take thee a sharp sword, for a barber’s razor thou shalt take it thee. Even if the action were literal, the use of an actual sword would best enforce the symbolic meaning. The “head” represents the chief city, the “hair” the inhabitants - its ornament and glory - the “hair cut from the head” the exiles cast forth from their homes. It adds to the force of the representation that “to shave the head” was a token of mourning Job 1:20, and was forbidden to the priests Lev 21:
Albert Barnes · Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical