From Nave’s Topical Bible
Elegy
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- David's, on Saul and Jonathan2 Samuel 1:172 Samuel 1:19–27
- On Abner2 Samuel 3:332 Samuel 3:34
- See the Book of LamentationsLamentations 1
- See [1491]POETRY
- See Rhetoric
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- 2 Samuel 1:17
Then David took up this lament for Saul and his son Jonathan,
Commentary on 2 Samuel 1:172 voices
And David lamented with this lamentation over Saul, and over Jonathan his son. Composed the following elegy on account of their death, and sung it in a tune agreeable to it, he and the men that were with him.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The words lamented and lamentation must be understood in the technical sense of a funeral dirge or mournful elegy. (See similar dirges in 2Sa 3:33-34; and 2Ch 35:25.) This and the brief stanza on the death of Abner are the only specimens preserved to us of Davids secular poetry.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 2 Samuel 1:19–27
“Your glory, O Israel, lies slain on your heights. How the mighty have fallen!
Commentary on 2 Samuel 1:19–272 voices
The beauty of Israel is slain upon thy high places--literally, "the gazelle" or "antelope of Israel." In Eastern countries, that animal is the chosen type of beauty and symmetrical elegance of form. how are the mighty fallen!--This forms the chorus.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Beauty - Their flower and glory. Saul and Jonathan, and their army. High places - Hebrew. upon thy high places; that is, those which belong to thee, O land of Israel.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- 2 Samuel 3:33
And the king sang this lament for Abner: “Should Abner die the death of a fool?
Commentary on 2 Samuel 3:332 voices
Was he cut off by the hand of justice for his crimes? Nothing less; but by Joab's malice and treachery. It is a sad thing to die as a fool dieth, as they do that any way shorten their own days: and indeed all they that make no provision for another world.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
And the king lamented over Abner,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Samuel 3:34
Your hands were not bound, your feet were not fettered. As a man falls before the wicked, so also you fell.” And all the people wept over him even more.
Commentary on 2 Samuel 3:342 voices
Thy hands were not bound, nor thy feet put into fetters,.... As malefactors are when they are taken up for any crime, and especially when proved upon them, and condemned for it, and brought forth to be executed.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Thy hands were not bound ... - This thought prepares the way for the solution; Abner had been treacherously murdered by wicked men.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Lamentations 1:1
How lonely lies the city, once so full of people! She who was great among the nations has become a widow. The princess of the provinces has become a slave.
Commentary on Lamentations 1:12 voices
As for Isaiah, Jeremiah, Ezekiel and Daniel, who can fully understand or adequately explain them? The first of them seems to compose not a prophecy but a gospel. The second speaks of a rod of an almond tree and of a seething pot with its face toward the north, and of a leopard that has changed its spots. He also goes four times through the alphabet in different meters.
Jerome· LETTER 53.8, 420Patristic
How doth the city sit solitary, that was full of people!....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
