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Psalms

Summary

Chapter summary

'A Psalm, a Song for the sabbath day.' It is a good thing to give thanks unto Jehovah, lovingkindness in the morning, faithfulness every night. 'For thou, Jehovah, hast made me glad through thy work.' A brutish man knoweth not that when the wicked spring as the grass, it is that they shall be destroyed for ever. 'The righteous shall flourish like the palm-tree: he shall grow like a cedar in Lebanon… They shall still bring forth fruit in old age', planted in the house of Jehovah, 'to show that Jehovah is upright; he is my rock.'

Context

Poetry · David, Asaph, Sons of Korah, othersPsalms overview

The world behind this chapter

Psalms 92
When
Date unstated; the temple's Sabbath psalm · Author unnamed; sung in the temple on the seventh day
Where
The temple courts on the Sabbath, with the Levite choir standing on their platform beside the altar
Who first heard it
A nation that stopped work one day in seven and used the day to sing

The history

This is the only psalm with a day in its title: a song for the sabbath day. The Jewish traditions preserved in the Mishnah record it as the psalm the Levites sang in the temple on the seventh day, standing on the step platform between the court of Israel and the altar while the offering was made.

The instruments are named: a ten-stringed instrument, the harp, and the lyre with a solemn sound. Israel's strings were the smaller lyre, light enough to carry and play walking, and a larger harp. Lyres appear on seals and coins from the region across many centuries, so the shape is not guesswork.

The two trees at the end are chosen for how long they last. A date palm bears fruit in punishing heat for a century and keeps producing when it is old. The cedars of Lebanon grew for centuries, were the prestige timber of the whole ancient world, and were shipped south for Solomon's temple. Both stand against the grass of the psalm before this one, which came up in the morning and was cut down by evening.

The horn of the wild ox in the closing lines is the aurochs — a huge wild bovine, far larger than cattle, hunted by kings as a display of strength and extinct only in recent centuries.

What it meant to them

On the one day Israel was ordered to stop working, they sang that the wicked spring up like grass in order to be destroyed for ever.

That is what the rest was for. With the work put down, a person had time to see the difference between something that comes up fast and something that is planted in the house of the LORD.

Sources cited

  • The Mishnah , tractate Tamid 7:4 (Danby translation)
  • Alfred Edersheim, The Temple: Its Ministry and Services

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Psalms 92. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.